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Magiae Naturalis by John Baptista Porta.pdf - Gnomicon

Magiae Naturalis by John Baptista Porta.pdf - Gnomicon

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cannot abide either to hear or see. And this the Pigeons know well enough. For wheresoever the Kastrel remains,<br />

there also will the Pigeons remain, thinking themselves safe because of their protector. Hence Columella says, that<br />

there is a kind of Hawk which the common people call a Kastrel, that builds her nest about houses, that is very good<br />

to keep away Hawks from a Pigeon house. If you take the Kastrel's young ones and put them in diverse earthen<br />

pots, and cover the pots close. And plaster them round about. And hang them up in sundry corners of a Pigeon<br />

house. The Pigeons will be so far in love with the place, that they will never forsake it. Hither belongs that notable<br />

disagreement that is between Garlic and Loadstone. For being smeared about with Garlic, it will not draw Iron to it,<br />

as Plutark has noted, and after him Ptolomaus; ThLoadstonene has in it a poisonous Virtue, and Garlic is good<br />

against poison. But if no man had written of the power of Garlic against the Loadstone, yet we might conjecture it to<br />

be so, because it is good against the Viper, and mad Dogs and poisonous waters. So likewise those living creatures<br />

that are enemies to poisonous things, and swallow them up without danger, may show us that such poisons will cure the<br />

bitings and blows of those creatures. The Hart and the Serpent are at continual enmity. The Serpent as soon as he<br />

sees the Hart , gets him into his hole, but the Hart draws him out again with the breath of his nostrils and devours him.<br />

Hence it is that the fat and the blood of Harts, and the stones that grow in their eyes are ministered as fit remedies<br />

against the stinging and biting of the Serpent. Likewise the breath of Elephants draws the Serpent out of their dens,<br />

and they fight with Dragons; and therefore the Members of Elephants, burned, drives away the Serpent. The Storks<br />

drive out the Contryes where they are, Lizards, and the sundry kinds of Serpents, and other noisome things in the<br />

fields; and the entrails of them all are good against the Storks. The same is done also in Egypt <strong>by</strong> the bird Ibis. The<br />

Indian Rat, called Ichneumon, does harness himself with some of the Lote-tree and so fights against the Asp. The<br />

Lamprey fights with Serpents, and with her biting, kills the Basilisk, which is the most poisonous Serpent that is. So<br />

also the crowing of a Cock affrights the Basilisk, and he fights with Serpents to defend his Hens. The broth of the<br />

Cock is a good remedy against the Poison of Serpents. So the Snail and the Eagle. The Stellion, which is a beast like<br />

a Lizard, is an enemy to the Scorpions, and therefore the Oil of him being putrefied is good to anoint the place which<br />

is stricken <strong>by</strong> the Scorpion. A Swine eats up a Salamander, without danger, and is good against the Poison thereof.<br />

The Hawk is an enemy to the Chameleon, and his Dung, drunk in Wine, is good against the Poison of the<br />

Chameleon. Likewise out of the sympathies of plants, we may gather some secret, which is helpful against some kind<br />

of hurt. The Herb Corruda, whereof Sperage comes, is most fitly planted where Reed grows, because they are of<br />

such likeness and nearness; and both of them are inciters to Lust. The Vine and the Olive tree do joy in each other<br />

company, as Africarus writes both of them are commodious for men's uses. in like manner the Morhenne loves the<br />

Hart , and the Partridge love each other; and both these are good for the one and the same remedy. So the fish<br />

Sargus and the Goat. A Dog is most friendly to a man; and if you lay him to diseases part of your body, he takes away<br />

the disease to himself, as Pliny reports.<br />

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