Magiae Naturalis by John Baptista Porta.pdf - Gnomicon

Romans, Numa Pompilius; Thespion, amongst the Gymnosophists; Zamolxis, amongst the Thracians: Abbarais,
amongst the Hyperboreans; Hermes, amongst the Egyptians and Budda among the Babylonians. Besides these,
Apuleius reckons up Carinondas, Damigeron, Hifmoses, Apollonius, and Dardanus, who all followed Zoroastres and
Osthanes.
Chapter II
"What is the Nature of Magick"
There are two sorts of Magick; the one is infamous, and unhappy, because it has to do with foul Spirits, and consists
of incantations and wicked curiosity; and this is called Sorcery; an art which all learned and good men detest; neither
is it able to yield an truth of reason or nature, but stands merely upon fancies and imaginations, such as vanish
presently away, and leave nothing behind them; as Jamblicus writes in his book concerning the mysteries of the
Egyptians. The other Magick is natural; which all excellent wise men do admit and embrace, and worship with great
applause; neither is there any thing more highly esteemed, or better thought of, by men of learning. The most noble
Philosophers that ever were, Pythagorus, Empedocles, Democritus, and Plato, forsook their own countries, and
lived abroad as exiles and banished men, rather than as strangers; and all to search out and to attain this knowledge;
and when they came home again, this was the Science which they professed, and this they esteemed a profound
mystery. They that have been most skillful in dark and hidden points of learning, do call this knowledge the very highest
point, and the perfection's of Natural Sciences; inasmuch that if they could find out or devise amongst all Natural
Sciences, any one thing more excellent or more wonderful then another, that they would still call by the name of
Magick. Others have named it the practical part of natural Philosophy, which produces her effects by the mutual and
fit application of one natural thing unto another. The Platonicks, as Plotinus imitating Mercurim, writes in his book of
Sacrifice and Magick , makes it to be a Science whereby inferior things are made subject to superiors, earthly and
subdued to heavenly; and by certain pretty attractions, it fetches forth the properties of the whole frame of the world,
hence the Egyptians termed Nature herself a Magician, because she has the alluring power to draw like things by their
likes; and this power, say they, consists in love; and the things that were so drawn and brought together by the affinity
of Nature, these they said, were drawn by Magick. But I think Magick is nothing else but the survey of the whole
course of Nature. For, while we consider heavens, the stars, the Elements, how they are moved, and how they are
changed, by this means we find out the hidden secrets of living creatures, of plants, of metals, and of their generation
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