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A" -rf Hackerman shrugs off low ratings of grad programs - Rice ...

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Cinema<br />

Media Center lacks audience, but <strong><strong>of</strong>f</strong>ers quality cinema<br />

Colin Young and<br />

New British Films<br />

<strong>Rice</strong> Media Center<br />

January 27<br />

The <strong>Rice</strong> Media Center was<br />

honored last week to present Colin<br />

Young, who sports, among other<br />

accolades, Director <strong>of</strong> the UCLA<br />

film school during the late 1960's,<br />

and mentor <strong>of</strong> such notables as<br />

Francis Ford Coppola, Paul Bartel<br />

(director <strong>of</strong> Eating Raoul), and<br />

rock legends Jim Morrison, and<br />

Ray Manzarek. However, it being<br />

<strong>Rice</strong> Night at the Pub, caustic<br />

masturbatory endeavor prevailed<br />

over art, as usual. And so, as<br />

youthful scholars braved gauntlets<br />

<strong>of</strong> grackle guano to suck down<br />

their indifference at the Pub, the<br />

devoted and curious arrived<br />

sparsely and quietly to experience<br />

the magic <strong>of</strong> the new British films<br />

<strong>of</strong> the <strong>grad</strong>uates <strong>of</strong> Colin Young's<br />

National Film School.<br />

Young, an eminent cinematic<br />

educator, played an essential role<br />

in the establishment <strong>of</strong> the Media<br />

Center in 1968 and was here on his<br />

annual visit bearing gifts <strong>of</strong> film<br />

and commentary.<br />

The evening began with David<br />

Anderson's fourteen-minute<br />

animated delight Dreamland<br />

Express. A favorite at numerous<br />

European film festivals last year,<br />

the black-and-white fantasy is<br />

based upon a 1929 book <strong>of</strong> the<br />

same title by H.R. Miller.<br />

Anderson's absorbing graphics,<br />

contrasts <strong>of</strong> s<strong>of</strong>t luminescence and<br />

stark blacks and greys intimating<br />

a provocative and mysterious<br />

depth, carry the viewer from a<br />

boy's bedside into a spectacular<br />

journey on a mystical train.<br />

The boy pilots the enigmatic<br />

express and its cargo <strong>of</strong> humanity,<br />

which devolves in the passing<br />

windows from modern bourgeoisie<br />

into primitive ape men, through<br />

galaxies <strong>of</strong> imagery, by syfnbols <strong>of</strong><br />

uniformity, paranoia, brutality,<br />

struggle, suppression, until the<br />

dream track terminates in a circus<br />

tent and the passengers emerge as<br />

animals. Then the tent is gone, the<br />

train is gone, and the boy and the<br />

animals watch the stars from a<br />

surreal Eden. At the end, the boy's<br />

empty bed suggests a clever<br />

manipulation <strong>of</strong> reality. It is all fun<br />

to watch, and pub goers would like<br />

the funny faces.<br />

The second film, Coming Back<br />

by Rob Daniel, is an observational<br />

documentary about an internationally<br />

popular British concert<br />

pianist, John Ogden, who early in<br />

a stellar career was stricken by a<br />

total mental breakdown. First we<br />

see Ogden, a plump and beaming<br />

prodigy, shyly engulfed in 1929's<br />

newsreel and headline acclaim.<br />

Immediately juxtaposed is Our<br />

Man Ogden, transformed, obese,<br />

and returning to London from<br />

overseas therapy.<br />

The camera lets us observe<br />

Ogden the Man, Ogden the<br />

Smoker, Ogden the Husband,<br />

Ogden In His Undies — he is<br />

hopelessly lost in all human roles,<br />

displaced, disoriented. Then we see<br />

him at the Diano. we exr>erience his<br />

musical magnificence, and Og's<br />

pe<strong>rf</strong>ection is clear. But in his<br />

De<strong>rf</strong>ection he has lost his<br />

humanity, and in his effort to<br />

relate, especially to his wife, we are<br />

as maddened by his genius as he<br />

has been.<br />

Daniel's observational<br />

Shepherd School concert listings<br />

February 10 Shepherd Singers 8 p.m. RMC chapel<br />

February 14 Richard Pickar, clarinet (faculty) 8 p.m. Hamman Hall<br />

•Jr<br />

February 15SYZYGY: Voices <strong>of</strong> Change 8 p.m. Hamman Hall<br />

February 16Jeanette Lombard, soprano; Al- 8 p.m. Hamman Hall<br />

bert Tipton, flute; Mary Norris,<br />

piano (faculty recital)<br />

A name you can trust<br />

Quality you can see<br />

Special discount to <strong>Rice</strong> University<br />

students and staff on glasses and contacts<br />

with this ad.<br />

3V> Blocks from <strong>Rice</strong> U.<br />

(across from Weingarten's)<br />

SUNSET jg<br />

BOLSTER®<br />

mcEf—g<br />

"~|TY<br />

11<br />

U&1VER UNIVERSI<br />

WE ARE HERE<br />

„ DICAl<br />

/CENTER<br />

HOLCOMBE<br />

77"<br />

Dr. Aaron Seibel<br />

2515 University Blvd.<br />

528-1589<br />

The <strong>Rice</strong> Thresher, February 4, 1983, page 12<br />

technique provides what Young<br />

called "priveleged access" to<br />

Ogden's daily personal experience<br />

and al<strong>low</strong>s for an almost<br />

unbearably sympathetic sense <strong>of</strong><br />

the pianist's predicament.<br />

Conspicuously simple shooting<br />

methods, in addition, coupled with<br />

Ogden's awareness <strong>of</strong> being filmed,<br />

creates a consciousness <strong>of</strong> the<br />

camera that involves the viewer as<br />

a sharer <strong>of</strong> Ogden's confusion. We<br />

emerge from Coming Back<br />

knowing that Ogden has not<br />

returned, indeed, was never quite<br />

"here," was always isolated in his<br />

genius, unable to touch humanity,<br />

to compromise his pe<strong>rf</strong>ection, to<br />

empathize with the normal, to go<br />

for nachos with the puboisie, to<br />

stand up in the middle <strong>of</strong> the film<br />

and shuffle out, mumbling with<br />

random indignation, "No more<br />

cartoons?"<br />

The fol<strong>low</strong>ing film, Sins <strong>of</strong> the<br />

Father, Sins <strong>of</strong> the Son, is a<br />

journey into darkness and a poem<br />

in film reminiscent <strong>of</strong> Apocalypse<br />

Now in its image and development.<br />

The Colonel has forsaken England<br />

and his family for solitude on the<br />

coast <strong>of</strong> Kenya. His son David,<br />

considering the priesthood and<br />

desirous <strong>of</strong> his father's sentiments.<br />

journeys to Kenya only to find his<br />

objectives confused, transformed,<br />

his piety compromised. David<br />

endures the old man's magnetic<br />

distance, becomes absorbed in his<br />

father's element. Cryptic poetic<br />

quotations spill forth from the old<br />

man's lips till David joins in,<br />

entranced. A struggling piety<br />

finally collapses, David cavorts in<br />

the su<strong>rf</strong> with a mysterious mulatto<br />

enchantress, consumates a primal<br />

pr<strong>of</strong>undity, the puboisie tumble in<br />

with nervous giggles and a lamb's<br />

throat is cut with raw brutality as<br />

the Colonel quotes Poe's "Annabel<br />

Lee" and reveals the mulatto to be<br />

his own daughter.<br />

The lamb, split-necked and<br />

spurting, is held upside down and<br />

aquiver, David blindly beats the<br />

girl naked and plunges into the<br />

ocean in which he first soiled<br />

himself, into a suicidal catharsis.<br />

The colonel is suddenly cognizant<br />

<strong>of</strong> his destruction and, for the first<br />

time, expresses his love for his son;<br />

David emerges from the depths in<br />

torchlight, and the two are united.<br />

The awe-inspiring Kenyan coast<br />

ajid the seductive glint <strong>of</strong> sunset on<br />

•water and brown skin and the old<br />

man's monocle draws the viewer<br />

into David's absorption, while the<br />

magnificence <strong>of</strong> the setting,<br />

coupled with recurring religious<br />

images and sounds, emphasizes a<br />

contradictory holiness. Ultimately<br />

the water draws the<br />

contrasts together.<br />

The final feature <strong>of</strong> the evening<br />

was Brian Gilbert's The Devotee, a<br />

comedy about an art collector who<br />

will do just about anything for<br />

certain works, and how his<br />

devotion leads to moral quandary.<br />

Hilarious in its subtlety, artful in<br />

its reproduction <strong>of</strong> the English<br />

countryside <strong>of</strong> the devotee's art,<br />

The Devotee is cleverly sensuous in<br />

transforming the protagonists<br />

perception <strong>of</strong> love and, since it has<br />

a couple <strong>of</strong> nude scenes, would be<br />

entertaining for virtually any <strong>Rice</strong><br />

student.<br />

Colin Young's presentation at<br />

the Media Center was a fanciful<br />

and energetic amalgam <strong>of</strong><br />

tenderness and brutality, irony<br />

and illusion, cleverness and<br />

malevolence, a small collection <strong>of</strong><br />

provocative visions. It is<br />

unfortunate that such mastery<br />

would alight, then lift away, so<br />

easily unnoticed without so much<br />

as being <strong><strong>of</strong>f</strong>ered a beer.<br />

—Scott Flukinger<br />

Lovett Theatre presents absurdity at its finest — in one act. The Resounding Tinkle and The Bald Soprano wi II run<br />

tonight and tomorrow night in Lovett commons beginning at 8 p.m. For ticket information, call 526-6584.

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