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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Introduction<br />

Athens had little negotiating power, and he might have blamed his sickness for why he<br />

would not room with Leon. In short, we must take seriously the possibility that<br />

Timagoras never considered himself a traitor. To that extent, a rational actor model<br />

simply fails to understand his motivation.<br />

Timagoras was not alone in being wholly ignorant of the ways in which he was<br />

unsuccessfully negotiating his relationship with the community. The first four chapters<br />

reveal how Athens’ greatest politicians—Themistocles, Cimon, Pericles, Cleon,<br />

Aeschines and Demosthenes—were all accused of dōrodokia, yet few seemed to think of<br />

their actions as ‘bribery’. Indeed, if Timagoras and countless other officials like him<br />

were somehow unaware that they had failed the Athenians, they must have understood<br />

their own actions as benefiting the democracy in some way. They must have slotted their<br />

own actions into some larger political narrative about how a ‘good’ democracy functions.<br />

This claim will be taken up extensively in Chapters Two through Four, which<br />

collectively show how dōrodokia operated very much in the shadows of democracy: the<br />

monies taken by the dōrodokos were constantly weighed against the monies of<br />

democracy as two sides of the same coin. In effect, Timagoras and other dōrodokoi may<br />

have thought they were dealing in legitimate political monies, only to discover, too late,<br />

that the Athenians considered them bribe monies. Considerable disagreement arose, in<br />

large part, because within both dōrodokia and the democracy, monies were used as<br />

metaphors for the relationships they negotiated. Bribes signified corrupt social relations<br />

in politics, just as the legitimate monies of the democracy—e.g. state pay, public honors,<br />

tribute—signaled the proper social relations constitutive of the democracy itself. Such<br />

‘weighing’ of monies, then, underscored a more profound weighing of how politics<br />

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