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VERSIÓN INGLESA ENGLISH VERSION - Fundación César Manrique

VERSIÓN INGLESA ENGLISH VERSION - Fundación César Manrique

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7. Calvo Serraller, Francisco (ed.): España. Medio Siglo de<br />

Arte de Vanguardia. 1939-1985. Madrid, <strong>Fundación</strong> Santillana-<br />

Ministerio de Cultura, 1985, vol. I, p. 293.<br />

8. Aróstegui, Antonio: El arte abstracto. Granada, Ediciones<br />

Cam, 1954.<br />

Cuixart, and in recovering, to some extent, the impetus lost with ADLAN and the Republic. It is no<br />

coincidence that Sebastià Gasch, one of the founders of ADLAN, authored the introduction to the<br />

catalogue for the 1948 exhibition.<br />

The Brief Academy disappeared in 1954 and the Salones de Octubre in 1957, a sign that new<br />

circumstances had begun to reign by then in the artistic world, in which their endeavour in favour of<br />

revival was no longer required. Indeed, in the early fifties, important changes took place in the<br />

philosophy underlying the policy for cultural promotion, in response not only to a different official<br />

strategy, as so often has been sustained, but also to an artistic reality that had evolved and which<br />

required a new approach. From the end of the sombre forties and early fifties symptoms of this<br />

evolution began to appear in different parts of Spain. Groups of artists began to form, often with their<br />

own publications and journals, who opposed both purely academic aesthetics and the aseptic<br />

figuration, which was neither modern nor traditional, of the painters of the so-called Second Vallecas<br />

School or the Madrid School. In the forties the latter generally engaged in figuration - often<br />

landscapes - with a certain expressionist gloss, compatible with a strong constructivist rigour<br />

reminiscent of classicism. These new groups began to appear all across the country, committing their<br />

endeavour to something different, much more clearly reformist and cosmopolitan, which drew from<br />

the works of the great masters and movements of international modernity. Some of the more<br />

prominent of such groups were Pórtico, in Zaragoza (1947); Dau al Set, in Barcelona (1948) or<br />

L.A.D.A.C., Los Arqueros del Arte Contemporáneo (The archers of contemporary art), in Las Palmas<br />

de Gran Canaria (1950). Among the founders of this last group, “the most rigorously abstract and<br />

avant-garde group of all those that had appeared up to that time in Spain” 7 , were the publishers of the<br />

journal Planas, the Millares brothers, with whom <strong>César</strong> <strong>Manrique</strong> had long been on very friendly<br />

terms. Each of these groups proposed different visions of modernity, but they all participated in the<br />

debate on the issue that was the focus of critics’ articles and studio conversations for most of the<br />

fifties: the abstraction-figuration dialectic or, more precisely, the theoretical fundamentals of<br />

abstraction 8 . While the members of Pórtico occasionally engaged in figuration influenced by Picasso,<br />

Klee and Miró, at other times their works were thoroughly abstract. The distinguishing feature of the<br />

Dau al Set group was a certain surrealist legacy, translated into what came to be called magistic<br />

nocturnal visions, midway between the caustic and the transcendental. With the exception of Joan<br />

Ponç, this magicism soon evolved into research into material and gestural abstraction. In the case of<br />

151

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