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Blackwell Readings in Medieval Philosophy - Fordham University ...

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MP_A02.qxd 11/17/06 5:26 PM Page 25<br />

philosophical output. Indeed, several of the authors, works, and ideas mentioned <strong>in</strong> this<br />

survey could not make it <strong>in</strong>to the selection, and several selections could not be discussed <strong>in</strong><br />

this survey. The latter defect will be remedied by the brief <strong>in</strong>troductions preced<strong>in</strong>g the ma<strong>in</strong><br />

parts. The former, however, can only be taken care of by further study, especially given the<br />

fact that several <strong>in</strong>terest<strong>in</strong>g authors and topics are simply beyond the scope of this volume.<br />

To help with this task, this volume also conta<strong>in</strong>s a selective bibliography with po<strong>in</strong>ters to<br />

further <strong>in</strong>formation about the authors and works only mentioned here, but not selected for<br />

this volume.<br />

The selections are organized doctr<strong>in</strong>ally (as opposed to, say, around persons or topics),<br />

adher<strong>in</strong>g to the medievals’ own conception of the division of philosophical discipl<strong>in</strong>es (presented<br />

<strong>in</strong> the first section). Thus, the three ma<strong>in</strong> parts of the volume present selections from<br />

the three major philosophical discipl<strong>in</strong>es as August<strong>in</strong>e (clearly <strong>in</strong>fluenced by the Stoic tradition)<br />

conceived of them: logic (<strong>in</strong>clud<strong>in</strong>g what we would call epistemology, <strong>in</strong> general, the<br />

discipl<strong>in</strong>e reflective on and regulative of the operations of reason <strong>in</strong> its search for the knowledge<br />

of Truth); physics/metaphysics (<strong>in</strong> general, the pure theoretical reflection on the<br />

first pr<strong>in</strong>ciples of Be<strong>in</strong>g); and ethics (or <strong>in</strong> general, practical philosophy, reflect<strong>in</strong>g on the pr<strong>in</strong>ciples<br />

that ought to guide our actions toward what is truly and ultimately Good).<br />

Each part conta<strong>in</strong>s several sections, each deal<strong>in</strong>g with some salient problems of its discipl<strong>in</strong>e<br />

through an array of chronologically arranged selections. The sections generally strive<br />

to cover the chronological range between early and late medieval philosophy (as much as<br />

this is possible with<strong>in</strong> the conf<strong>in</strong>es of the allotted space), giv<strong>in</strong>g a taste of the developments<br />

<strong>in</strong> the ever more sophisticated treatments of the same topics. The <strong>in</strong>troductions preced<strong>in</strong>g<br />

each part place the selections <strong>in</strong> their proper theoretical context <strong>in</strong> relation to the forego<strong>in</strong>g<br />

survey, occasionally provid<strong>in</strong>g some po<strong>in</strong>ters to directly relevant secondary literature.<br />

25<br />

GENERAL INTRODUCTION

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