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rodin - Royal Academy of Arts

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While Rodin said that there was ‘no scheme <strong>of</strong> illustration or<br />

intended moral purpose’, his work expresses a view <strong>of</strong> the spiritual<br />

state <strong>of</strong> his time and conforms with his belief that works <strong>of</strong> art ‘say<br />

everything that one can say about man and the world. Besides, they<br />

make us understand that there is something else that one cannot<br />

know.’ It was Rilke who said that Rodin’s art was ‘to help a time whose<br />

misfortune was that all its conflicts lay in the invisible.’<br />

After four years <strong>of</strong> intense work on The Gates it became clear that<br />

the French Government was uncertain whether to build the museum<br />

that The Gates would have adorned. A completion date receded into<br />

the distance and Rodin, who was averse to finishing anything, may have<br />

been relieved. More work was done between 1887 and 1889 for a<br />

possible showing at the Exposition in honour <strong>of</strong> the centenary <strong>of</strong> the<br />

Revolution, and judging from comments by visitors to the studio and<br />

contemporary photographs, the major artistic decisions had been<br />

taken by that date. In fact the first public showing <strong>of</strong> a plaster cast <strong>of</strong><br />

The Gates did not take place until Rodin’s 1900 exhibition and then<br />

without many <strong>of</strong> the free-standing and high-relief figures.The first<br />

bronze cast was made in 1926, by the director <strong>of</strong> the Rodin Museum.<br />

Cat. 95 Faced with the seven-metre-high The Gates, we find it hard to<br />

take in such a structure in its entirety, let alone appreciate much <strong>of</strong> the<br />

detail. Nevertheless, Rodin has orchestrated his vast canvas in ways that<br />

help us follow his composition. Starting in the tympanum, dominated by<br />

The Thinker, the movement is horizontal, from the figures on the left<br />

awaiting judgement to those on the right who have been judged.<br />

Crouching Woman is tucked in just to the left <strong>of</strong> The Thinker, tilted<br />

sideways, with her gaze directed at the Falling Man, that extraordinary<br />

figure that plunges us into the maelstrom <strong>of</strong> swirling bodies that make<br />

up the main doors. Here movement is downwards and diagonal and<br />

takes us to some <strong>of</strong> the major figure groupings such as Ugolino and his<br />

sons on the left-hand door, and below them Rodin’s revised<br />

representation <strong>of</strong> Paolo and Francesca, following his decision not to use<br />

The Kiss. In the two pilasters the sense <strong>of</strong> movement is upwards, with<br />

figures struggling to escape their fate.<br />

At the top right we find Crouching Woman born al<strong>of</strong>t by a revised<br />

version <strong>of</strong> Falling Man. Originally called The Rape, this combination <strong>of</strong><br />

figures became known as Je Suis Belle after the first line <strong>of</strong> a Baudelaire<br />

poem:‘I am beautiful as a dream <strong>of</strong> stone; but not maternal.’ Much <strong>of</strong><br />

the rhythm <strong>of</strong> the figure compositions <strong>of</strong> The Gates comes from the<br />

contrast between figures contracted into themselves and those<br />

stretched out, grasping for something external.<br />

In the two doors, how does Rodin’s use <strong>of</strong> the empty spaces help us read<br />

the composition <strong>of</strong> figures?<br />

How has Rodin used shadow and highlight, recession and projection in the<br />

different parts <strong>of</strong> The Gates?<br />

‘The Thinker in his austere nudity,<br />

in his pensive force, is at the<br />

same time a wild Adam,<br />

implacable Dante, and merciful<br />

Virgil … but he is above all The<br />

Ancestor, the first man, naive<br />

and without conscience, bending<br />

over that which he will<br />

engender.’<br />

OCTAVE MIRBEAU, 1918<br />

Cat. 95<br />

The Gates <strong>of</strong> Hell, c.1890<br />

Bronze, cast by Alexis Rudier<br />

680 x 400 x 85 cm<br />

Kunsthaus Zürich, 1949/22. Acquired in 1947<br />

Photo © 2006 Kunsthaus Zürich. All rights reserved.<br />

‘For him, the position <strong>of</strong> the<br />

human body could not be<br />

reduced to a few types. Rather<br />

they seemed to be infinite, all<br />

giving rise to new ones through<br />

the decomposition and recomposition<br />

<strong>of</strong> movements,<br />

multiplying in fleeting aspects<br />

each time the body shifts.’<br />

GUSTAVE GEFFROY, 1889<br />

9

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