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L, luis, the mountain ash in the Ogham. Confers ... - Rodney Mackay

L, luis, the mountain ash in the Ogham. Confers ... - Rodney Mackay

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The term corn is used universally to <strong>in</strong>dicate <strong>the</strong><br />

dom<strong>in</strong>ant gra<strong>in</strong> grown <strong>in</strong> a region and <strong>in</strong> most of Scotland<br />

that is now oats. In England "corn" meant wheat, while<br />

North Americans use <strong>the</strong> word to describe maize, and apply<br />

"gra<strong>in</strong>" to all o<strong>the</strong>r cereal crops.<br />

In speak<strong>in</strong>g of <strong>the</strong> New Year or Hogamanay, we have<br />

mentioned <strong>the</strong> customs relat<strong>in</strong>g to <strong>the</strong> creation of <strong>the</strong> Auld<br />

Hag, Cailleach Doll or Wrack, <strong>the</strong> name given <strong>the</strong> last sheaf<br />

if it were, unhappily, cut after Samha<strong>in</strong>n Eve. In parts of<br />

Scotland, <strong>the</strong> last sheaf was termed <strong>the</strong> "Maidhdean bua<strong>in</strong><br />

(<strong>the</strong> shorn virg<strong>in</strong>) if it could be taken before midnight,<br />

October 31st. While people made every effort to avoid<br />

hav<strong>in</strong>g to board <strong>the</strong> w<strong>in</strong>ter hag, <strong>the</strong>y vied for <strong>the</strong> honour of<br />

tak<strong>in</strong>g <strong>the</strong> Maiden, s<strong>in</strong>ce <strong>the</strong> s<strong>in</strong>gle person who obta<strong>in</strong>ed it<br />

was certa<strong>in</strong> to be married before <strong>the</strong> next harvest. To<br />

secure it, <strong>the</strong> reapers were often subtle, leav<strong>in</strong>g a sheath<br />

uncut and cover<strong>in</strong>g it with earth to fool <strong>the</strong> o<strong>the</strong>rs. This<br />

was a dangerous procedure s<strong>in</strong>ce <strong>the</strong> last cutt<strong>in</strong>g had to be<br />

complete before <strong>the</strong> open<strong>in</strong>g hours of November 1st. Once<br />

removed from <strong>the</strong> field, <strong>the</strong> Maiden of <strong>the</strong> Kern was made<br />

<strong>in</strong>to a be-ribboned doll and fixed to <strong>the</strong> farmhouse wall. In<br />

<strong>the</strong> north, she was preserved until Yule morn<strong>in</strong>g and <strong>the</strong>n<br />

divided among <strong>the</strong> cattle to make <strong>the</strong>m thrive. Elsewhere,<br />

<strong>the</strong> sheaf was reserved to be cut down by <strong>the</strong> youngest<br />

female reaper, and <strong>the</strong>n made <strong>in</strong>to a rude female doll clad <strong>in</strong><br />

a paper dress. This figure was kept over <strong>the</strong> w<strong>in</strong>ter <strong>in</strong> <strong>the</strong><br />

chimney corner until a new Maiden took her place <strong>in</strong> <strong>the</strong> next<br />

year. The harvest supper at <strong>the</strong> end of <strong>the</strong> cutt<strong>in</strong>g was<br />

itself called <strong>the</strong> Maiden <strong>in</strong> Balquidder.<br />

Details of <strong>the</strong> rite were extremely varied. In<br />

Dumbartonshire, <strong>the</strong> girl who cut <strong>the</strong> Maiden was thought to<br />

be lucky and certa<strong>in</strong> to be wed with<strong>in</strong> <strong>the</strong> year. Here, <strong>the</strong><br />

Maiden was hung <strong>in</strong> <strong>the</strong> kitchen, where she might be kept for<br />

several years with a date tag affixed. In some households<br />

numerous Maidens from various years were left hang<strong>in</strong>g<br />

from kitchen hooks. In <strong>the</strong>se regions, <strong>the</strong> supper which<br />

followed <strong>the</strong> cutt<strong>in</strong>g was called <strong>the</strong> Kern. At Garlock, <strong>the</strong><br />

last corn was graphically referred to as <strong>the</strong> Head or <strong>the</strong>

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