L, luis, the mountain ash in the Ogham. Confers ... - Rodney Mackay
L, luis, the mountain ash in the Ogham. Confers ... - Rodney Mackay
L, luis, the mountain ash in the Ogham. Confers ... - Rodney Mackay
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high ground. At St Michel-en-Grêve, <strong>in</strong> Brittany, <strong>the</strong> church<br />
is a half hour walk from civilization, stand<strong>in</strong>g next to a<br />
lichen-encrusted menhir. Mont St. Michel, a huge monolith<br />
<strong>in</strong> <strong>the</strong> Atlantic is almost matched by <strong>the</strong> precipitous St,.<br />
Michael’s Mount, at Land’s End <strong>in</strong> <strong>the</strong> west of England. The<br />
Priory of St. Michael is built on a pagan circle of stones.<br />
These are only a few of <strong>the</strong> places that Lugh<br />
surrendered to <strong>the</strong> new God. In order to expla<strong>in</strong> <strong>the</strong> sit<strong>in</strong>g of<br />
churches <strong>in</strong> places that were ultimately strange and<br />
<strong>in</strong>convenient, medieval parsons suggested that <strong>the</strong> stones<br />
had been placed by angels, or some o<strong>the</strong>r approved power. In<br />
earlier Christian mythology, Sa<strong>in</strong>t Michael was second to<br />
God <strong>in</strong> power, a warrior-pr<strong>in</strong>ce who carried a flam<strong>in</strong>g sunsword.<br />
Lugh’s cl<strong>ash</strong> with <strong>the</strong> Fomors is nicely paralleled <strong>in</strong><br />
Biblical lore. In <strong>the</strong> book of Revelations, Michael is pictured<br />
as <strong>the</strong> head of a host of angels warr<strong>in</strong>g with <strong>the</strong> forces of<br />
darkness: “And <strong>the</strong> great dragon was cast down, <strong>the</strong><br />
deceiver of <strong>the</strong> whole world, he that is called <strong>the</strong> great<br />
serpent, Devil and Satan.” Notice that Sa<strong>in</strong>t George, patron<br />
of England, is also pictured as <strong>the</strong> dragon-killer.<br />
LUGHAID MAC DAIRE. When it was foretold that one of his<br />
sons named Lughaid would be high k<strong>in</strong>g of Ireland, he gave<br />
<strong>the</strong> name to all five of his offspr<strong>in</strong>g. While <strong>the</strong> sons were<br />
hunt<strong>in</strong>g an old crone begged a kiss from each <strong>in</strong> turn but only<br />
<strong>the</strong> youngest was sympa<strong>the</strong>tic. At <strong>the</strong> kiss <strong>the</strong> W<strong>in</strong>ter Hag<br />
was converted <strong>in</strong>to Summer, <strong>the</strong> sovereign bride, and he was<br />
proclaimed <strong>the</strong> chosen one. A similar story is told of Niall<br />
of <strong>the</strong> N<strong>in</strong>e Hostages.<br />
LUGH LAMFADA, Lugh of <strong>the</strong> Long-arm. The parentage of<br />
K<strong>in</strong>g Nuada, now sometimes sometimes entitled Nuada of<br />
<strong>the</strong> Silver Hand, is not mentioned but it is probable that he<br />
was <strong>the</strong> "bef<strong>in</strong>d" or home-shadow of Lugh of <strong>the</strong> Long Arm.<br />
These sometimes disembodied spirits were provided to all<br />
creatures of human k<strong>in</strong>d as help-mates, assist<strong>in</strong>g at <strong>the</strong><br />
birth of great personalities and latter serv<strong>in</strong>g as protectors<br />
of <strong>the</strong>se <strong>in</strong>dividuals. If Lugh is conceived as a sun god<br />
Nuada, his doppelganger, or double, is a god of <strong>the</strong> moon.