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THE "SUMMA THEOLOGICA"

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_xiv <strong>THE</strong> "<strong>SUMMA</strong> <strong>THE</strong>OLOGICA "<br />

affection of evil can touch. Hence reason proves that God<br />

is not only true, but the very Truth itself, which cannot<br />

deceive or be deceived. Further, it is a clear consequence<br />

from this that the human reason obtains for the word of<br />

God full belief and authority.<br />

In like manner reason declares that the evangelical doctrine<br />

has shone as the light from its very beginning, by<br />

signs and miracles which are infallible proofs of infallible<br />

truth ; and that therefore they who receive the Faith by the<br />

Gospel do not act rashly, as if they had ' followed cunningly<br />

devised fables,' but, by an obedience that is altogether<br />

reasonable, submit their understanding and their judgment<br />

to the authority of God.<br />

Further, not less than these things in value is it that<br />

reason clearly shows us the truth about the Church instituted<br />

by Christ. That Church, as the Vatican Synod decreed--<br />

'because of the wonderful way in which it spreads; because<br />

of its great holiness and inexhaustible fruitfulness<br />

in all places ; because of its Catholic unity and invincible<br />

stability--is in itself a great and perpetual motive of<br />

credibility, and an unanswerable argument for its own<br />

Divine legation.'<br />

The foundations, then, having been laid in the most solid<br />

way, there is needed, further, a use of philosophy, both perpetual<br />

and manifold, in order that Sacred Theology may<br />

assume and put on the nature, habit, and character of true<br />

science. For in this noblest kind of learning it is above<br />

everything necessary that the parts of heavenly doctrine,<br />

being many and different, should be gathered together, as<br />

it were, into one body. Thus they are united by a union<br />

of harmony among themselves, all the parts being fittingly<br />

arranged, and derived from their own proper principles.<br />

Lastly, all of these parts, and each of them, must be<br />

strengthened by unanswerable arguments suited to each<br />

case.<br />

Nor must we pass by in silence, or reckon of little account,<br />

that fuller knowledge of our belief, and, as far as may be,<br />

that clearer understanding of the mysteries of the faith

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