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THE "SUMMA THEOLOGICA"

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Q.25. ART. 3 <strong>THE</strong> " <strong>SUMMA</strong> <strong>THE</strong>OLOGICA " 350<br />

however,thansparingand havingmercy;forexample,to<br />

createanotherworld,and thelike.ThereforeGod isnot<br />

omnipotent.<br />

Obj. 4. Further, upon the text, God hath made foolish<br />

the wisdom of this world (z Cor. i. 2o), a gloss says: God<br />

hath made the wisdom of this worldfoolish,* by showing those<br />

things to bapossible which it judges to beimpossible. Whence<br />

it would seem that nothing is to be Judged possible or impossible<br />

in reference to inferior causes, as the wisdom of<br />

this world judges them; but in reference to the divine<br />

power. If God, then, were omnipotent, all things would<br />

be possible; nothing, therefore, impossible. But if we take<br />

away the impossible, then we destroy also the necessary;<br />

for what necessarily existsis impossible not to exist. Therefore<br />

there would be nothing at all that is necessary in things<br />

if God were omnipotent. But this is an impossibility.<br />

Therefore God is not omnipotent.<br />

On the contrary, It is said: No word shall be impossible<br />

wi_h God (Luke i. 37).<br />

I answer that, All confess that God is omnipotent; but<br />

it seems difficult to explain in what His omnipotence precisely<br />

consists: for there may be a doubt as to the precise meaning<br />

of the word " all " when we say that God can do all things.<br />

If, however, we consider the matter aright, since power is said<br />

in reference to possible things, this phrase, God can do all<br />

things, is rightly understood to mean that God can do all<br />

things that are possible; and for this reason He is said to be<br />

omnipotent. Now according to the Philosopher (Maaph.<br />

v. I7), a thing is said to be possible in two ways. First in<br />

relation to some power, thus whatever is subject to human<br />

power is said to be possible to man. Secondly absolutely,<br />

on account of the relation in which the very terms stand to<br />

each other. Now God cannot be said to be omnipotent<br />

through being able to do all things that are possible to created<br />

nature; for the divine power extends farther than that.<br />

If, however, we were to say that God is omnipotent because<br />

He can do all things that are possible to His power, there<br />

* Vulg., Hath not God_eta'.

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