LOOM AND SPINDLE OR Life Among the Early Mill Girls WITH A ...
LOOM AND SPINDLE OR Life Among the Early Mill Girls WITH A ...
LOOM AND SPINDLE OR Life Among the Early Mill Girls WITH A ...
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The religious experience of a young person oftentimes forms a large part of <strong>the</strong> early<br />
education or development; and mine is peculiar, since I am one of <strong>the</strong> very few persons,<br />
in this country at least, who have been excommunicated from a Protestant church. And I<br />
cannot speak of this event without showing <strong>the</strong> strong sectarian tendencies of <strong>the</strong> time.<br />
As late as 1843-1845 Puritan orthodoxy still held sway over nearly <strong>the</strong> whole of New<br />
England; and <strong>the</strong> gloomy doctrines of Jonathan Edwards, now called his "philosophy,"<br />
held a mighty grasp of <strong>the</strong> minds of <strong>the</strong> people, all o<strong>the</strong>r denominations being frowned<br />
upon. The Episcopal church was considered "little better than <strong>the</strong> Catholic," and <strong>the</strong><br />
Universalists and <strong>the</strong> Unitarians were treated with even less tolerance by <strong>the</strong><br />
"Evangelicals" than any sect outside <strong>the</strong>se denominations is treated to-day. The charge<br />
against <strong>the</strong> Unitarians was that <strong>the</strong>y did not believe all of <strong>the</strong> Bible, and that <strong>the</strong>y<br />
preached "mere morality ra<strong>the</strong>r than religion."<br />
My mo<strong>the</strong>r, who had sat under <strong>the</strong> preaching of <strong>the</strong> Rev. Paul Dean, in Boston, had early<br />
drifted away from her hereditary church and its beliefs; but she had always sent her<br />
children to <strong>the</strong> Congregational church and Sunday-school, not wishing, perhaps, to run<br />
<strong>the</strong> same risk for <strong>the</strong>ir souls that she was willing to take for her own, thus keeping us on<br />
<strong>the</strong> "safe side," as it was called, with regard to our eternal salvation. Consequently, we<br />
were well taught in <strong>the</strong> belief of a literal devil, in a lake of brimstone and fire, and in <strong>the</strong><br />
"wrath of a just God."<br />
The terrors of an imaginative child's mind, into which <strong>the</strong>se monstrous doctrines were<br />
poured, can hardly be described, and <strong>the</strong>ir lasting effect need not be dwelt upon. It was<br />
natural that young people who had minds of <strong>the</strong>ir own should be attracted to <strong>the</strong> new<br />
doctrine of a Fa<strong>the</strong>r's love, as well as to <strong>the</strong> ministers who preached it; and thus in a short<br />
time <strong>the</strong> mill girls and boys made a large part of <strong>the</strong> congregation of those ''unbelieving"<br />
sects which had come to disturb <strong>the</strong> "ancient solitary reign" of primitive New England<br />
orthodoxy.<br />
I used often to wish that I could go to <strong>the</strong> Episcopal Sunday-school, because <strong>the</strong>ir little<br />
girls were not afraid of <strong>the</strong> devil, were allowed to dance, and had so much nicer books in<br />
<strong>the</strong>ir Sunday-school library. "Little Henry and his Bearer," and "The Lady of <strong>the</strong> Manor,"<br />
in which was <strong>the</strong> story of "The Beautiful Estelle," were lent to me; and <strong>the</strong> last-named<br />
was a delight and an inspiration. But <strong>the</strong> little "orthodox" girls were not allowed to read<br />
even religious novels; and one of my work-mates, whose name would surprise <strong>the</strong> reader,<br />
and who afterwards outgrew such prejudices, took me to task for buying a paper copy of<br />
Scott's "Red-gauntlet," saying, "Why, Hattie, do you not know that it is a novel?"<br />
We had frequent discussions among ourselves on <strong>the</strong> different texts of <strong>the</strong> Bible, and<br />
debated such questions as, "Is it a sin to read novels? " "Is it right to read secular books<br />
on Sunday?" or, "Is it wicked to play cards or checkers?" By this it will be seen that we<br />
were made more familiar with <strong>the</strong> form, than with <strong>the</strong> spirit or <strong>the</strong> teaching, of<br />
Christianity.