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Indonesia: Peoples and Histories - Tengku Muhammad Dhani Iqbal

Indonesia: Peoples and Histories - Tengku Muhammad Dhani Iqbal

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EARLY BEGINNINGS<br />

facts. Nor can the number of forest-dwelling communities that died out from<br />

disease, animal attacks, or wounds be known, or how quickly peoples whose<br />

ancestral origins were in southern China competed with, displaced, or absorbed<br />

the earlier pockets of humanity living in the archipelago’s forests. What<br />

is known are the movements of twentieth-century inhabitants of rain forest on<br />

Borneo. In thirty years one group of Iban people traveled through three hundred<br />

kilometers of Sarawak forest, clearing <strong>and</strong> cultivating plots, <strong>and</strong> living off<br />

foods raised in any one clearing for one <strong>and</strong> two years.<br />

Before writing, <strong>Indonesia</strong>n histories can be dimly grasped through the<br />

lives of things. Objects explain how life was sustained, how humans struggled<br />

to acquire <strong>and</strong> preserve food, how they tried to protect physical <strong>and</strong> mental<br />

health, how they conducted their spiritual life. Objects reveal differences of<br />

wealth <strong>and</strong> destiny between people. Things, in their area of origin, in their area<br />

of discovery, in their construction, reveal the skills of a community at specific<br />

times in its history. Objects provide the record of technologies, of ideas, of human<br />

organization, of human needs <strong>and</strong> desires. They establish transport networks.<br />

Goods, technologies, <strong>and</strong> ideas traveled along l<strong>and</strong> <strong>and</strong> sea paths, carried<br />

by people who moved outside their communities of birth, fostering<br />

wants, desires, knowledge, <strong>and</strong> a sense of others.<br />

Early <strong>Indonesia</strong>n histories are relayed through objects made of stone <strong>and</strong><br />

of metal, which represent solutions people produced long ago to the practical<br />

problems posed by <strong>Indonesia</strong>n l<strong>and</strong>scapes of rain forest <strong>and</strong> waterways. Stone<br />

axes, picks, <strong>and</strong> knives extended human strength for clearing a patch of forest<br />

to plant food crops, for felling trees to build a boat, for digging a shallow pit to<br />

get at metal ores, for skinning an animal, or for cutting into a tree for its resin<br />

or food starch. Polished axes, produced from stone distinctive to areas in south<br />

Sumatra <strong>and</strong> west Java, spread to faraway communities along a myriad of overlapping<br />

sailing circuits.<br />

From around 500 b.c.e. these circuits meshed with sailing routes that took<br />

archipelago peoples into the spheres of major civilizations developing in South<br />

<strong>and</strong> East Asia. An ancient history of human contact, of curiosity, desire, <strong>and</strong><br />

recognition of the significance of new objects took place at sites where l<strong>and</strong> <strong>and</strong><br />

sea paths joined. By the third century b.c.e. the Chinese had developed smelting<br />

techniques that allowed them to produce a metal tough enough for hoes,<br />

axes, <strong>and</strong> the tips of wooden plows. They produced iron goods for Chinese markets<br />

<strong>and</strong> for export overseas in big blast furnaces. In the last centuries before the<br />

Common Era, metal goods were percolating through trade networks that extended<br />

into the <strong>Indonesia</strong>n archipelago <strong>and</strong> were becoming desired objects.<br />

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