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Indonesia: Peoples and Histories - Tengku Muhammad Dhani Iqbal

Indonesia: Peoples and Histories - Tengku Muhammad Dhani Iqbal

Indonesia: Peoples and Histories - Tengku Muhammad Dhani Iqbal

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EARLY BEGINNINGS<br />

or for the beauty of their engraved surfaces. Drums were not objects to be shared<br />

or passed on. After the death of their owners the drums were placed in their<br />

graves. Musical instruments originating in Vietnam represent, in <strong>Indonesia</strong>n societies,<br />

wealth hoarded <strong>and</strong> wealth withdrawn from the community.<br />

Ancient things made from stone <strong>and</strong> metal carry <strong>Indonesia</strong>n histories of<br />

belief in the infinite social distance between rulers <strong>and</strong> ruled. The makers of<br />

stone axes in sites in Sumatra, Java, Bali, Sumbawa, <strong>and</strong> Sumba also quarried<br />

huge stone slabs. They carved designs of animals <strong>and</strong> human heads on the<br />

slabs, then dragged them up the slopes of hills to raise them over the graves of<br />

their rulers. Burial sites provide evidence of a belief in the duty of ordinary<br />

people to serve, as well as belief in a future existence for rulers with the same<br />

privileges as they extorted on earth. Alongside the rings, bracelets, arrowheads,<br />

<strong>and</strong> daggers found in royal graves of the archipelago are the bones of people<br />

killed to serve bosses in their next life.<br />

GRAVES AS HISTORY<br />

Secure disposal of the dead is common to most human societies. Ritual<br />

burial tells us about local economies, levels of craftsmanship, patterns<br />

of trade, <strong>and</strong> local tastes, as well as about religious <strong>and</strong> class systems.<br />

The oldest burial sites yet found in <strong>Indonesia</strong> contain personal possessions<br />

alongside the deceased, <strong>and</strong> sometimes also human <strong>and</strong> animal<br />

bones. They establish a long history in the archipelago of belief in a life after<br />

death.<br />

Disposal of the dead in the <strong>Indonesia</strong>n archipelago covers a wide<br />

range of practices: interment of bones in pottery jars with beads (Bali,<br />

Tangir), interment beneath great stone slabs <strong>and</strong> pillars (Sumatra, Java,<br />

Bali), skull coffins made of stone in the shape of birds or mythological<br />

creatures (Nias), interment with heads of slain enemies in stone houses<br />

decorated with skulls <strong>and</strong> war scenes (Minahasa), interment under tombstones<br />

constructed according to Muslim <strong>and</strong> Christian prescription <strong>and</strong><br />

designs, <strong>and</strong> cremation.<br />

Solid monuments for the well-to-do <strong>and</strong> powerful attest to the enter-<br />

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