Kabbalah World Center - "Breaking the Iron Wall"

therefore he is "half guilty". After his repentance he has only mitzvot therefore he is called "half innocent".
If he merits to repentance from eternal love, that he sees thy the Creator runs the world as "good and doing good" with
compassion on each person, than he sees the "tkidkus (righteousness)" of the Creator and he loves Him, he is than
considered a "Tzadik gamor(complete).
125) It is impossible to reach eternal love without first seeing the unrevealed face of the Creator that in the future all will
merit to see. To realize that the entire world need to understands how the Creator treats in way of "good and bestowing
good". Although in the present this is not revealed in actuality in the world, but a person must understand in the present
time how this will be revealed in the future to the entire world, through this he tilts the entire world to the side of merit,
because the revealed providence switches all the anguish in the concealment to pleasure until a person regrets that he
didn't suffer even more. For every bit of pain he receives great pleasure, than one understands why he had to suffer so
much.
But when he tilts himself to the side of merit, he remembers all the pain he had at the time of concealment and this pain
becomes now for him pleasure . But when he comes to tilt the entire world to merit how is he to know of all of the suffering
of the world.?
Therefore when he's able to tilt them to merit, he has to feel the suffering and guilt of the world as if it were his own pains
and guilt. Than when he still manage to tilt himself to the side of merit, he brings also the entire world to the side of merit,
than he can truly be called a "tzadik gamor".
126) When he merits to "your world you should see in your life" and he sees all the reward, waiting for him in the world to
come, he becomes filled with happiness until he wants to claim already from the world to come that's waiting for him after
he passes away.
However there still remain the unintentional sins, because the one who repents from fear, his intentional sins are turned to
unintentional, since he still can't suffer with the community having not reached the level of repentance from love, which
only can transfer his sins to merit. As far as his unintentional; sin, in this world there is no atonement, so how can he still
rejoice over his place in the world to come?
127)The level of "benoni" is only from the time of repentance from fear and onward. But from the time of concealment,
when he had complaint on the Creator, that he wasn't treated fairly, fro that period he definitely doesn't want to die,
because for that period he has no portion on the world to come. Therefore the attribute of "benoni" that in it he rejoices
tomorrow we shall die" and merit the world to come, but still the aspect of "wicked", within him still has no portion in the
world to come, as he has no fixing except through repentance from love.
128) The aspect of "tzadik gamor", that in it he needs to merit, is lost from him, because the "benoni" won't suffer along
with the community, and therefore he cannot merit to repentance from love, that switches the intentional sins to merits
and the bad to pleasure. And all the unintentional sins and harm, that he suffered before he repented from fear, still stands
from him at the aspect of "wicked", the one who feels harm from the providence of the Creator. Hence because of these
negative things he cannot merit to be a "tzadik gamor" For someone who doesn't suffer with the community, doesn't merit
to see in the appeasement of the community, because he didn't suffer their pains, he cannot tilt them to merit and see
their appeasement, and hence cannot be considered a "tzadik".
So when one suffers with the community he merits to see the appeasement of the community, that he's able to reach
repentance from love, to eternal repentance, since he can bring himself to the side of merit. And he's also able to bring the
entire world to the side of merit, in this that he sees in the present, how all the hardships, that the world suffers from the
Creator, before the repentance, will eventually turn into a great light after the final repentance, and this is only possible for
him to understand since he knows their sins and realizes their grief and embitterment.
"righteous", "benoni", and "wicked ones" they are all in a person at one from three times: before repentance he is
considered "wicked", after repentance from fear "benoni", and after repentance from love " righteous ".
129)Therefore every person has to pass through these three attributes, wicked, bennoni, and tzadik since no one is born a
tzadik rather these attributes come from the level of understanding one has of the Creator. A wicked person or a righteous