Kabbalah World Center - "Breaking the Iron Wall"

level of love, that is "love that's not dependent on anything", that this love represents the aspect of atzilut.
153) It comes out that the four worlds atzilut, briah, Yetzirah, and asiyah of klipot correspond to the same four worlds of
holiness. For each lacking that exists in each world, there exists against it the klipa of that world. Hence when the holiness
becomes complete, without lacking, the klipa become nullified.
Holiness means what a person has refined all of his wills, that all his actions will be "for the sake of heaven", meaning for
the purpose of the Creator Then it follows that divine influence will flow in abundance to down below and bring light to all
the worlds. The lacking of holiness represents the desires that a person can't refine from within him and bring in its place
holiness these wills remain outside of holiness controlled by the klipa, or controlled by his own egoism. At the time all is
refined to holiness, and he becomes complete, then the complete fixing will occur, the fixing of all the wills of a person.
154)Most of those who wrote works in Kabbalah intended in these books for those who already merited divine revealment,
to repentance from love, and to all lofty understandings. But, if they already reached such high understandings, that they
already know everything on their own, than why should they learn from others?
However this is similar to someone who's involved in revealed Torah that he has no knowledge of activities in the aspect of
world, year, and soul that's in this world, that he doesn't know in the events of people and their behavior to themselves
and others, nor does he know about animals, beasts, or birds of this world.. Would you think such a person could be able
to understand the Torah? A man needs to know that all that's found in the world: what is money, what is respect, what is
an animal- it's even written that the Sanhedrin (the high court of 72 at the time of the Temple) had to know even matters
of black magic in order to know who is a magician.
The matter is, that even though a person reaches even to understanding on the level of atzilut, he still only knows what
that's relevant to his own soul. He still needs to know all the three levels: world, year, and soul with all their events and
behavior to the minutes detail, in order that he should be able to understand the matters of Torah relevant to that world.
And these matters with all there details are explained in the Zohar and other true works of Kabbalah, that every true
Kabbalist has to engage in them constantly.
155) If all the works of Kabbalah were written only for those people that already have a deep understanding of the Creator,
why do the Kabbalists obligate every person to learn Kabbalah? Because in Kabbalah one can find a wonderful special aide,
that even though he doesn't understand what he's learning, from his desire and will to understand what is being learned,
he arouses upon himself the spiritual surrounding lights.
Every person is guaranteed that in the end he will reach awesome levels of understanding, that the Creator thought in the
beginning of creation to give pleasure to his creatures. He that doesn't merit in this incarnation, he will merit in the next
incarnation, in the one after that, until he manages to complete the first thought of the Creator.
All the while that a person doesn't reach his completion, those lights, that are to be revealed in the future to him, those
same lights that surround him remaining standing and waiting until he frees himself from his egoistic wills until they will
become unclothed these same lights in his refined wills.
But when a person studies Kabbalah, he mentions names of holy lights. An since these lights will in the future fill his soul,
despite that his soul is still lacking refined wills, the lights still enlighten them to a certain extent. Rather they enlighten
without being enclothed in the soul, since the wills are still unrefined the souls cannot receive these lights. But the
enlightenment that he receives from these lights from outside, time after time, when he studies Kabbalah, brings upon him
the strength to fix these wills.. So the light that one arouses at the time he studies Kabbalah brings him to reach
completion.
There are two types of light:
a)ohr pinimi (inner light) that a person understands, feels, grasps, and sees the light
b)ohr maki f(outer, surrounding light)- that a person doesn't receive inwardly, rather he feels a ray from outside, which
surrounds him, that he feels the good. waiting for him in the future.
156) But a strict condition in the time of studying Kabbalah is not to lower concepts to a level of mundaneness and
physicality, that by doing so one transgresses "don't make for you any form or picture". This prohibition stops one from