BIB-SEM.6HB-dial _2010 - Telefonica.net

M. Rehm, “eli, eli, lamma sabacthani”, BZ 2, 1958, 275-278.
H.P. Rüger, “NAZAPEΘ/NAZAPA/NAZARHNOΣ/NAZΩRAIOΣ”, ZTW 72, 1981, 257-263.
R. Schmittlein, « Du lithostrotos au golgotha", RIOO 14, 1964, 1-14.
S. Schulz, “‘Maranatha’ und ‘Kyrios Jesus’“, ZW 53, 1962, 125-144.
D. Sperber, “A note on Hasmonean coin-legends: heber and rosh heber”, PEQ 1965, 85-93.
W.C van Unnik, “De semitische achtergrond van parrēsía in het Nieuwe Testament”, MKA
25, 110, 383-601.
6B.5.2. Onomastics
F. Bedodi, “I ‘nomina sacra’ nei papiri greci vetero testamentari precristiani”, StPap 13, 1974,
89-103.
G. Bertram, “Zur Prägung der biblischen Gottesvorstellung in der griechischen Übersetzung des
Alten Testaments:die Wiedergabe von schadad und schadaj in Griechischen”, WO 2, 1959,
255-323.
G. Bertram, “ c ikanós in den griechischen Übersetzungen des Ats als Wiedergabe von schaddaj”,
ZAW 70, 1958, 20-31.
C. Fuchs, “Demography, literacy and names distribution in ancient Jerusalem¸ how many
James/Jacob son of Joseph brother of Jesus were there?, PJBR 4/1 (7), 2004, 3-30.
B. Gärtner, Die rätselhaffen Termini azoräer und Iskariot (Horae Soederblomianae 4),
Uppsala 1957 [rev. : JThS 11, 1960, 135-136 (C.K. Barret)].
A. Klawek, “Dwa imiona biblijne: Szymon i Piotr” (Two Biblical names: Simon and Peter), in
Fs. Taszycki , pp. 155-161.
J.A. Morin, “Les deux derniers des Douze: Simon le Zélote et Judas Iskariôth”, RB 80, 1973,
332-358..
D. Rokeah, “A new onomasticon fragment from Oxyrhynchus and Philo’s etymologies”, JThS
19, 1968, 70-82.
A. Schalit, amenwörterbuch zu Flavius Josephus (A complete concordance to Flavius
Josephus. Suppl. 1), Leiden 1968.
V. Taylor, The Names of Jesus, London 1953 [rev.: JThS 4, 1953, 233-234 (H. Burnabay);
ames 1, 1953, 213-214 (C.A. Hotchner)].
A.van Selms, “The origin ofthe name Tyropoeon in Jerusalem”, ZAW 91, 1979, 170-176.
6B.6. POSTBIBLICAL/RABBIIC HEBREW
6B.6.1. Historical perspective/Dialects
M. Bar-Asher, “The tradition of Mishnaic Hebrew in the communities of ltaly” (Edah ve-
Lashon, 6), Jerusalem 1980.
M. Bar-Asher, The tradition of Mishnaic Hebew. in the communities of Italy (accordmg to Ms.
Paris 328-329) (Heb.) (Language Traditions Project 6), Jerusalem 1980 [rev.: RB 88, 1981,
629-630 (E. Qimron); JSS 28, 1983, 175-176 (S. Fassberg)].
M. Bar-Asher, “La langue de la Mishna d’aprés les traditions des communautes juives d’ltalie”,
REJ 145, 1986, 267-278.
M. Bar-Asher, “The different traditions of Mishnaic Hebrew”, in Fs. Lambdin, pp. 1-38.
Y. Breuer, “On the Hebrew dialect of the ’Ámōrā’īm in the Babylonian Talmud”, in StMH, pp.
129-150.
S. Cavalletti, “Ebraico biblico ed ebraico mishnico”, Sefarad 17, 1957, 122-129.
W. Chomsky, “What was the Jewish Vernacular during the Second Commonwealth?”, JewQR
42, 1951-1952, 193.212.
A. Coletti, Ebraico biblico e postbiblico: Profilo storico elementi dell’evoluzione, Roma 1979.
Y. Elitzur, “Meeting-points between reality and language in Tannaitic Hebrew and the question
of the ancienty of the Tosefta” (Heb.), MbL 5-6, 1992, 109-1211.
J. Fellman, “The linguistie status of Mishnaic Hebrew”, JSL, 5, 1976, 21-22.
21