Secrets of the Silk Road – Teacher Packet - Bowers Museum
Secrets of the Silk Road – Teacher Packet - Bowers Museum
Secrets of the Silk Road – Teacher Packet - Bowers Museum
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SECRETS OF THE<br />
SILK ROAD:<br />
STUDY GUIDE<br />
&<br />
BACKGROUND<br />
INFORMATION FOR<br />
TEACHERS GRADE 6<br />
AND UP
TABLE OF CONTENTS<br />
BACKGROUND: INTRODUCTION TO THE SILK ROAD .................................... 3<br />
What was <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>?............................................................................................... 3<br />
Where was <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>?............................................................................................. 3<br />
CALIFORNIA CONTENT STANDARDS: 6 th Grade .................................................. 4<br />
CALIFORNIA CONTENT STANDARDS: 7 th Grade .................................................. 4<br />
PRE-VISIT LESSON: GEOGRAPHY............................................................................ 6<br />
PRE-VISIT ACTIVITY 1: GEOGRAPHY.................................................................. 6<br />
PRE-VISIT LESSON: MUMMIES................................................................................. 7<br />
PRE-VISIT ACTIVITY 2: MUMMIES....................................................................... 7<br />
ACTIVITY 3: MYSTERY ITEM ................................................................................. 8<br />
PRE-VISIT ACTIVITY 4: TOMBS............................................................................. 9<br />
PRE-VISIT LESSON: FOOD AND SPICES ON THE SILK ROAD....................... 10<br />
PRE-VISIT ACTIVITY 5: FOOD AND THE SILK ROAD................................... 10<br />
PRE-VISIT LESSON: TRADE ..................................................................................... 11<br />
PRE-VISIT ACTIVITY 6: TRADE ........................................................................... 11<br />
BACKGROUND: TIMELINE ...................................................................................... 12<br />
POST-VISIT ACTIVITIES ............................................................................................ 18<br />
POST-VISIT ACTIVITY 1: WALK IN THEIR SHOES......................................... 18<br />
POST-VISIT ACTIVITY 2: EAST AND WEST -- THE EXCHANGE OF<br />
CULTURE AND IDEAS ALONG THE SILK ROAD ........................................... 18<br />
ADDITIONAL RESOURCES (FOR TEACHERS) ................................................... 19<br />
EXHIBITION OUTLINE (FOR TEACHERS) ......................................................... 20<br />
BACKGROUND INFORMATION & VOCABULARY ............................................. 21<br />
MAJOR THEMES .......................................................................................................... 26<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
2
BACKGROUND: INTRODUCTION TO THE SILK ROAD<br />
<strong>Secrets</strong> Revealed….For <strong>the</strong> first time three well-preserved mummies from <strong>the</strong> Tarim Basin in western<br />
China are presented in <strong>the</strong> United States. <strong>Secrets</strong> <strong>of</strong> <strong>the</strong> <strong>Silk</strong> <strong>Road</strong> <strong>of</strong>fers <strong>the</strong> once-in-a-lifetime<br />
opportunity to come face to face with Yingpan Man, an actual <strong>Silk</strong> <strong>Road</strong> trader, who lived at <strong>the</strong><br />
zenith <strong>of</strong> exchange between East and West - his lavish tomb goods and personal belongings included<br />
Roman glass, bow and arrows for protection, a satin perfumed sash and fine silk clothing. Encounter<br />
The Beauty <strong>of</strong> Xiaohe, a Bronze Age Caucasian mummy whose origin, culture and fate remains a<br />
mystery; but whose existence extends <strong>the</strong> history <strong>of</strong> <strong>the</strong> <strong>Silk</strong> <strong>Road</strong> back over 2000 years and redefines<br />
<strong>the</strong> ancient world.<br />
This historic exhibition <strong>of</strong> over 150 objects comes from <strong>the</strong> Xinjiang Uygur Autonomous Region<br />
<strong>Museum</strong> and <strong>the</strong> Xinjiang Institute <strong>of</strong> Archaeology in Urumqi, China and includes beautiful clothing<br />
and textiles, wooden and bone implements, coins, documents and jewel encrusted objects that reflect<br />
<strong>the</strong> full extent <strong>of</strong> <strong>Silk</strong> <strong>Road</strong> trade from China to <strong>the</strong> Mediterranean. Step back in time and experience<br />
<strong>the</strong> convergence <strong>of</strong> ancient civilizations.<br />
What was <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>?<br />
The <strong>Silk</strong> <strong>Road</strong> was a huge network <strong>of</strong> trade routes that connected <strong>the</strong> many different civilizations <strong>of</strong><br />
Asia, Europe, <strong>the</strong> Middle East, and Europe. Today, people can easily go from countries as far apart<br />
as China and Italy, but for <strong>the</strong> people <strong>of</strong> <strong>the</strong> <strong>Silk</strong> <strong>Road</strong> period, nearly 2000 years ago, it was <strong>the</strong> only<br />
international road that existed. The <strong>Silk</strong> <strong>Road</strong> connected travelers, merchants, soldiers, missionaries,<br />
pilgrims, and traders from places as far apart as Ancient China, Persia, India, Arabia and even Rome!<br />
The <strong>Silk</strong> <strong>Road</strong> was one <strong>of</strong> <strong>the</strong> only ways for <strong>the</strong> people <strong>of</strong> <strong>the</strong>se ancient regions to trade ideas,<br />
technology, religion, and goods.<br />
Where was <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>?<br />
The <strong>Silk</strong> <strong>Road</strong> wasn’t just one straight road. It was actually made up <strong>of</strong> many different routes that<br />
were connected. Most <strong>of</strong> <strong>the</strong> <strong>Silk</strong> <strong>Road</strong> was on land, and people travelled on it by caravan using<br />
horses and camels. A few <strong>of</strong> <strong>the</strong> routes were maritime (ocean) routes, and <strong>the</strong> only way to travel<br />
those parts was by boat! While <strong>the</strong> majority <strong>of</strong> <strong>the</strong> <strong>Silk</strong> <strong>Road</strong> was located in Asia, <strong>the</strong> Middle East,<br />
and India, some <strong>of</strong> it did extend to parts <strong>of</strong> Africa, and some even went as far as Europe!<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
3
CALIFORNIA CONTENT STANDARDS: 6th Grade<br />
Visual Arts<br />
1.0 Artistic Perception<br />
3.0 Historical and Cultural Context<br />
4.0 Aes<strong>the</strong>tic Valuing<br />
History/ Social Science<br />
6.6 Students analyze <strong>the</strong> geographic, political, economic, religious, and social<br />
structures <strong>of</strong> <strong>the</strong> early civilizations <strong>of</strong> China.<br />
7.0 Cite <strong>the</strong> significance <strong>of</strong> <strong>the</strong> trans-Eurasian "silk roads" in <strong>the</strong> period <strong>of</strong> <strong>the</strong> Han<br />
Dynasty and Roman Empire and <strong>the</strong>ir locations.<br />
English/ Language Arts<br />
Reading<br />
o 2.0 Reading Comprehension<br />
Writing<br />
o 1.0 Writing Strategies<br />
Listening and Speaking<br />
o 1.0 Listening and Speaking Strategies<br />
CALIFORNIA CONTENT STANDARDS: 7th Grade<br />
Visual Arts<br />
1.0 Artistic Perception<br />
3.0 Historical and Cultural Context<br />
4.0 Aes<strong>the</strong>tic Valuing<br />
History/ Social Science<br />
7.2.5 Describe <strong>the</strong> growth <strong>of</strong> cities and trade routes created among Asia, Africa<br />
and Europe, <strong>the</strong> products and inventions that traveled along <strong>the</strong>se routes<br />
(e.g., spices, textiles, paper, steel, new crops), and <strong>the</strong> role <strong>of</strong> merchants in<br />
Arab society.<br />
7.2.6 Understand <strong>the</strong> intellectual exchanges among Muslim scholars <strong>of</strong> Eurasia<br />
and Africa and <strong>the</strong> contributions <strong>of</strong> Muslim scholars made to later<br />
civilizations in <strong>the</strong> areas <strong>of</strong> science, geography, ma<strong>the</strong>matics, philosophy,<br />
medicine, art, and literature.<br />
7.3.4. Understand <strong>the</strong> importance <strong>of</strong> both overland trade and maritime<br />
expeditions between China and o<strong>the</strong>r civilizations in <strong>the</strong> Mongol<br />
Ascendency and <strong>the</strong> Ming Dynasty.<br />
7.3.5. Trace <strong>the</strong> historical influence <strong>of</strong> such discoveries as tea, <strong>the</strong> manufacture <strong>of</strong><br />
paper, wood block printing, <strong>the</strong> compass, and gunpoweder.<br />
English/ Language Arts<br />
Reading<br />
o 2.0 Reading Comprehension<br />
Writing<br />
o 1.0 Writing Strategies<br />
Listening and Speaking<br />
o 1.0 Listening and Speaking Strategies<br />
Science<br />
Genetics<br />
o 2.d plant and animal cells contain many thousands <strong>of</strong> different genes, and<br />
typically have two copies <strong>of</strong> every gene. The two copies (or alleles) <strong>of</strong> <strong>the</strong><br />
gene may <strong>of</strong> may not be identical, and one may be dominant in determining<br />
<strong>the</strong> phenotype while <strong>the</strong> o<strong>the</strong>r is recessive.<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
4
Evolution<br />
o 3.0 Biological evolution accounts for <strong>the</strong> diversity <strong>of</strong> species developed<br />
through gradual processes over many generations. As a basis for<br />
understanding this concepts, students know:<br />
o 3.a both genetic variation and environmental factors are causes <strong>of</strong> evolution<br />
and that natural selection is <strong>the</strong> mechanism <strong>of</strong> evolution.<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
5
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
PRE-VISIT LESSON: GEOGRAPHY<br />
©Elizabeth Wayland Barber, The Mummies <strong>of</strong> Urümchi (W. W. Norton Company, New York, 1999)<br />
The items in <strong>the</strong> exhibition were found mostly in <strong>the</strong> area around <strong>the</strong> Tarim Basin, though <strong>the</strong> actual<br />
archaeological sites are as follows:<br />
o Astana Cemetery in Turfan<br />
o Ulughchat (Wuqia) County;<br />
o Turfan, Gaochang Ancient City<br />
o Zaghunluq, Charchan<br />
o Alagou (Alqighul, Alghuy), Toksun<br />
o South Mountain, Urumqi<br />
o Niya, Mingeng<br />
o Alar Cemetery, Rouqiang<br />
o Subeshi Cemetary, Pichan<br />
o Qourghas County, Ancient Alimalik<br />
City<br />
o Sampul, Lop<br />
o Yoykan, Hetian, south bank <strong>of</strong> Kunas<br />
River<br />
PRE-VISIT ACTIVITY 1: GEOGRAPHY<br />
Ask your students to identify some <strong>of</strong> <strong>the</strong> burial sites on a map <strong>of</strong> China.<br />
6<br />
o Xinyaun (Kunas) County<br />
o Bortala, Daltu Ancient City<br />
o Boma Cemetary, Il<br />
o Mongghul Kura (Zhaosu) County<br />
o Yeshiliek Cemetery, Tekas County<br />
o Xiahe Cemetery, Charqilik County<br />
o Gutai Cemetery, Loulan City<br />
o Wupu (Qizilchoqa)Cemetery, Hami<br />
(Qumul)<br />
o Qawighul (Gumugou) Cemetary,<br />
Charqilik (Ruoqiang) County<br />
o Jarintay, Nilqa County<br />
o Yingpan , Yuli (Lopnur) County; Niya<br />
o Yurayak, Keriya (Yutian) County.
PRE-VISIT LESSON: MUMMIES<br />
The Mummies you will see in <strong>the</strong> exhibit are very different from <strong>the</strong> mummies you may have learned<br />
about before. Egyptian mummies were prepared by removing <strong>the</strong> organs, and embalming <strong>the</strong> bodies.<br />
The mummies were preserved because <strong>the</strong>y dehydrated using chemicals, and were <strong>the</strong>n wrapped in<br />
yards <strong>of</strong> linen soaked in various ointments and spices. The use <strong>of</strong> embalming chemicals gave <strong>the</strong><br />
bodies <strong>of</strong> <strong>the</strong> mummies a dark hue.<br />
These Chinese mummies were preserved so well not necessarily by design, but ra<strong>the</strong>r because <strong>of</strong> <strong>the</strong><br />
unforgiving environmental conditions <strong>of</strong> <strong>the</strong> Tarim Basin. During <strong>the</strong> winter, temperatures dropped<br />
well below zero, and during <strong>the</strong> summer, <strong>the</strong> heat was unbearable. These temperature extremes<br />
actual “freeze-dried” <strong>the</strong> mummies!<br />
PRE-VISIT ACTIVITY 2: MUMMIES<br />
Look at <strong>the</strong> mummies below (higher quality images for classroom viewing are included in <strong>the</strong><br />
associated powerpoint). Do <strong>the</strong>y seem like mummies you would expect to find in <strong>the</strong> middle <strong>of</strong><br />
China? Why or why not? How are <strong>the</strong>y different from mummies you’ve seen or studied before?<br />
Hint, think <strong>of</strong> <strong>the</strong> Egyptian mummies you may have learned about before.<br />
Infant Mummy, c. 8th Century BC<br />
<br />
Excavated from Zaghunluq, Chärchän<br />
Xinjiang Uygur Autonomous Region <strong>Museum</strong> Collection<br />
L: 50 cm<br />
L:20”<br />
Glass C<strong>of</strong>fin- L: 80cm<br />
W: 50cm H: 130cm<br />
Trappings <strong>of</strong> “Yingpan Man”, 3rd-4th Century<br />
<br />
Excavated from Yingpan, Yuli (Lopnur) County<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
This infant was about 8-10 months old at <strong>the</strong> time <strong>of</strong> death. The tufts <strong>of</strong> light brown<br />
hair and light eyebrows, plus <strong>the</strong> blue stones covering <strong>the</strong> baby’s eyes give a clear<br />
indication <strong>of</strong> its key physical characteristics. The baby was found lying on its back and<br />
shrouded in dark red wool wrapped with intertwined red and blue cords, giving <strong>the</strong><br />
appearance <strong>of</strong> swaddling cloths. Resting on a rectangular piece <strong>of</strong> felt, <strong>the</strong> head is<br />
covered in a blue cashmere cap with a red lining. There is a pillow under its head,<br />
making it seem as if <strong>the</strong> baby is sleeping soundly. The face is <strong>the</strong> only part <strong>of</strong> <strong>the</strong> entire<br />
body that is bare, with fair skin and two flat, rectangular stones (2 x 3 x 0.3 cm) over <strong>the</strong><br />
eyes. (O<strong>the</strong>r infant mummies from Zaghunluq and at o<strong>the</strong>r sites in <strong>the</strong> Tarim Basin had<br />
similar blue or blue-green stones covering <strong>the</strong>ir eyes. Since stones <strong>of</strong> such color are not<br />
common, <strong>the</strong>ir use to cover <strong>the</strong> eyes <strong>of</strong> dead children must convey important symbolic<br />
information.) Two balls <strong>of</strong> red wool yarn are placed inside <strong>the</strong> infant’s nostrils. On<br />
ei<strong>the</strong>r side <strong>of</strong> <strong>the</strong> infant were placed an ox horn and a nursing device made from a goat’s<br />
udder.<br />
7<br />
This robe has a collar, a right closure, and two slits on ei<strong>the</strong>r side <strong>of</strong><br />
<strong>the</strong> garment. It is made <strong>of</strong> fine wool with a red background and<br />
designs <strong>of</strong> animals (oxen, goats), people, and trees. The pattern is<br />
symmetrical with a continuous, repeating motif <strong>of</strong> a group <strong>of</strong> naked<br />
human figures and animals in pairs around a pomegranate tree. This<br />
design traverses <strong>the</strong> robe to <strong>the</strong> hem. The entire pattern reflects <strong>the</strong><br />
influences <strong>of</strong> West Eurasian art, mainly Greco-Roman and secondarily<br />
Persian.
Xinjiang Institute <strong>of</strong> Archaeology Collection<br />
L: 110cm<br />
The Beauty <strong>of</strong> Xiaohe", c. 1800-1500 BC<br />
<br />
Excavated from Xiaohe (Little River) Cemetery 5, Charqilik (Ruoqiang) County<br />
Xinjiang Institute <strong>of</strong> Archaeology Collection<br />
H: 152cm H: 60.8”<br />
Below are a couple <strong>of</strong> items people in <strong>the</strong> Tarim Basin area may have used when alive to protect<br />
<strong>the</strong>mselves from <strong>the</strong> harsh elements, but that were used as funerary items also.<br />
ACTIVITY 3: MYSTERY ITEM<br />
Without allowing your students to read <strong>the</strong> text for <strong>the</strong> item below, ask <strong>the</strong>m to tell you what <strong>the</strong>y<br />
think <strong>the</strong> item is. You’d be surprised at some <strong>of</strong> <strong>the</strong> wild guesses you’ll get!<br />
Bronze Eyeshade, 7 th -9 th Century<br />
<br />
Excavated from Tomb No. 227, Astana,<br />
Turfan<br />
Xinjiang Uygur Autonomous Region <strong>Museum</strong><br />
Collection<br />
L: 15cm W: 5.1cm<br />
L:6” W:2.04”<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
This mummy has been preserved extremely well, with <strong>the</strong> entire body covered in an even layer <strong>of</strong> thick,<br />
milky white substance. Quite shapely, <strong>the</strong> mummy’s e\belly is ra<strong>the</strong>r plump. Its eye sockets are deep-set<br />
with long, flaxen eyelashes. The bridge <strong>of</strong> <strong>the</strong> nose is high and straight, <strong>the</strong> mouth open slightly. The<br />
outline <strong>of</strong> <strong>the</strong> thin lips is prominent. The hair has also been covered in <strong>the</strong> thick, milky substance and<br />
<strong>the</strong>re are some casings from maggots stuck in it. When <strong>the</strong> milky substance is cleared away, it reveals a<br />
head <strong>of</strong> thick, flaxen hair with a natural part that has grown long down to <strong>the</strong> chest.<br />
Except for <strong>the</strong> head, calves, and feet, <strong>the</strong> entire body was wrapped in a wide, white wool cloak. The cloak<br />
has tassels that fan outward around <strong>the</strong> neck and shoulders. The wrap was closed over <strong>the</strong> front <strong>of</strong> <strong>the</strong><br />
deceased from right to left. At <strong>the</strong> chest are inserted two engraved wooden pins and two tamarisk sticks<br />
that have been burnt at <strong>the</strong> end. Poking through <strong>the</strong> cords on <strong>the</strong> right edge <strong>of</strong> <strong>the</strong> cloak are three small<br />
pouches, 5-6 cm in diameter. One <strong>of</strong> <strong>the</strong> bags is tied near <strong>the</strong> neck inside <strong>the</strong> cloak. The o<strong>the</strong>r two bags<br />
are tied to <strong>the</strong> cloak on ei<strong>the</strong>r side <strong>of</strong> <strong>the</strong> wooden pins. Inside all three <strong>of</strong> <strong>the</strong> bags are broken pieces <strong>of</strong><br />
ephedra, a kind <strong>of</strong> evergreen shrub with medicinal properties.<br />
There are numerous o<strong>the</strong>r striking attributes <strong>of</strong> <strong>the</strong> burial that merit separate description, e.g. <strong>the</strong> wooden<br />
phallus on her chest, <strong>the</strong> magnificent felt hat, <strong>the</strong> fine fur-lined lea<strong>the</strong>r boots, and <strong>the</strong> string skirt. All in<br />
all, this is a sumptuous burial stunningly beautiful woman who was much loved by those who interred her.<br />
This eyeshade was hammered from a piece <strong>of</strong> bronze placed over a mold. When it<br />
was discovered it was resting over <strong>the</strong> eyes <strong>of</strong> <strong>the</strong> tomb’s occupant. The style is not<br />
dissimilar from today’s eyeglasses. The border <strong>of</strong> <strong>the</strong> eyeshade is circled with small<br />
punch holes that would have been decorated with textiles such as cotton, hemp,<br />
silk, or brocade. In <strong>the</strong> center <strong>of</strong> <strong>the</strong> shade small holes have also been punched,<br />
allowing <strong>the</strong> wearer to look out on <strong>the</strong> world, but also avoid <strong>the</strong> wind and <strong>the</strong> sand.<br />
In real life Eskimo and Orochen people have <strong>the</strong> custom <strong>of</strong> wearing eyeshades to<br />
guard against <strong>the</strong> strong reflections <strong>of</strong> <strong>the</strong> sun from <strong>the</strong> ice and snow. People who<br />
live in plains also have <strong>the</strong> custom <strong>of</strong> wearing eyeshades to keep out blowing sands<br />
and ultraviolet radiation. However in <strong>the</strong> Turfan region during <strong>the</strong> Tang dynasty,<br />
eyeshades were not for actual use; <strong>the</strong>y were funerary goods used for covering <strong>the</strong><br />
eyes <strong>of</strong> <strong>the</strong> deceased. In <strong>the</strong> Astana tombs <strong>of</strong> this time it was customary to cover<br />
<strong>the</strong> face <strong>of</strong> cloth. The area where <strong>the</strong> eyes should be was cut from <strong>the</strong> face cover<br />
and <strong>the</strong>n an eyeshade like this one was sewn to <strong>the</strong> fabric.<br />
8
Brocade Face Cover with Dogwood Pattern, 2 nd -4 th Century<br />
<br />
<br />
Excavated from Tomb No. 3 <strong>of</strong> Cemetery No. 1, Niya<br />
Xinjiang Institute <strong>of</strong> Archaeology Collection<br />
L: 62cm W: 58cm<br />
L:24.8” W:23.2”<br />
Acrylic Size <strong>–</strong> L: 75cm<br />
W:75 cm Thickness: 4cm<br />
Acrylic Size-L:30”<br />
W:10” Thickness:1.6”<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
This rectangular face cover is made from a complete width <strong>of</strong> brocade having a red silk<br />
border on three sides. Two corners have silk ties. The cover is 45 cm wide with white, green,<br />
red, and yellow designs <strong>of</strong> diamonds and stylized dogwood branches on a white background,<br />
<strong>the</strong> who presenting a rich, recurring regularity.<br />
PRE-VISIT ACTIVITY 4: TOMBS<br />
Many <strong>of</strong> <strong>the</strong> objects in <strong>the</strong> exhibition you are going to see are funerary objects, that is, <strong>the</strong>y are<br />
objects <strong>the</strong> occupant or <strong>the</strong>ir families believed should accompany <strong>the</strong> deceased person into <strong>the</strong> next<br />
life. The Chinese are not <strong>the</strong> only people to practice this—Egyptian tombs are filled with similar<br />
such objects.<br />
If you were going to plan your tomb, what kinds <strong>of</strong> objects would you choose to accompany you to<br />
<strong>the</strong> next life? Describe & explain.<br />
9
PRE-VISIT LESSON: FOOD AND SPICES ON THE SILK ROAD<br />
Travelers along <strong>the</strong> <strong>Silk</strong> <strong>Road</strong> traded more than just silk. The foods <strong>of</strong> each culture along <strong>the</strong> <strong>Silk</strong><br />
<strong>Road</strong> had a huge impact on each o<strong>the</strong>r. For example, <strong>the</strong> Chinese noodle inspired <strong>the</strong> Italian pasta.<br />
Additionally, spices were a major commodity traded. Most <strong>of</strong> <strong>the</strong> spices we use today, like<br />
cardamom, cinnamon, and pepper were originally traded along <strong>the</strong> <strong>Road</strong>. In addition to adding<br />
exotic flavors to cuisine, <strong>the</strong>y helped preserve foods in a time before refrigerators and coolers.<br />
PRE-VISIT ACTIVITY 5: FOOD AND THE SILK ROAD<br />
Below is a picture <strong>of</strong> one <strong>of</strong> <strong>the</strong> food items that you will see in <strong>the</strong> exhibition. What does <strong>the</strong> label<br />
say it is? Does it remind you <strong>of</strong> any specific item <strong>of</strong> food from a non-Chinese culture?<br />
Did you know that Chinese noodles influenced <strong>the</strong> Italians to develop pasta? Look at <strong>the</strong> picture<br />
below again. Does that change how you see it?<br />
The <strong>Silk</strong> <strong>Road</strong> travelers did not get to travel in <strong>the</strong> luxury that we travel in today. They didn’t have<br />
planes that crossed thousands <strong>of</strong> miles in hours. They definitely didn’t have any in-flight<br />
entertainment or meals! What do you think <strong>the</strong>y ate during <strong>the</strong>ir trip? How do you think <strong>the</strong><br />
preserved <strong>the</strong>ir food since <strong>the</strong>y didn’t have coolers or refrigerators?<br />
Wonton, 7th-9th Century<br />
<br />
Excavated from Astana, Turfan<br />
Xinjiang Uygur Autonomous Region <strong>Museum</strong><br />
Collection<br />
L: 3cm W: 2.5cm<br />
L:1.2” W:1”<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
A type <strong>of</strong> food made <strong>of</strong> thin dough wrapped around a filling, <strong>the</strong>n boiled and<br />
eaten in soup. Wonton existed in different forms in various eras. In <strong>the</strong> Wei<br />
kingdom (220-265) <strong>of</strong> <strong>the</strong> Three Kingdom period, wonton was described in <strong>the</strong><br />
book Guangya as being like a sort <strong>of</strong> cake. In <strong>the</strong> Nor<strong>the</strong>rn Qi period (550-577),<br />
an illustrated work describes wonton as being shaped like a crescent moon.<br />
From <strong>the</strong> early textual sources, it appears that people in ancient times did not<br />
have separate words for wonton and dumpling. Whe<strong>the</strong>r wonton or dumpling,<br />
both were made from thin skins <strong>of</strong> dough, wrapped around filling, and shaped<br />
like an ear. When this wonton was excavated it was dry and spoiled. The<br />
surface appears slightly brown. The form is different from dumplings and this<br />
indicates that by this time wonton and dumplings were clearly distinguished.<br />
The Ughurs call wonton cuchure. It has been a traditional food <strong>of</strong> <strong>the</strong> Ughurs and<br />
o<strong>the</strong>r nationalities for a long time.<br />
10
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
PRE-VISIT LESSON: TRADE<br />
PRE-VISIT ACTIVITY 6: TRADE<br />
Despite its name, <strong>the</strong> <strong>Silk</strong> <strong>Road</strong> was not just a trade route for silk. Spices like cinnamon, cardamom,<br />
and pepper were traded. Make a list <strong>of</strong> all <strong>the</strong> spices you can think <strong>of</strong>, and find out if <strong>the</strong>y were<br />
originally traded on <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>.<br />
The <strong>Silk</strong> <strong>Road</strong> was also a major trade route for tea, and even for precious metals like gold! The gold<br />
for <strong>the</strong> beautiful tiger, and <strong>the</strong> fabric used to make <strong>the</strong> robe below were probably traded along <strong>Silk</strong><br />
<strong>Road</strong>. When you go see <strong>the</strong> exhibition, make sure you look for items o<strong>the</strong>r than silk that may have<br />
been traded along <strong>the</strong> <strong>Road</strong>. What are everyday objects that you use that may have come from<br />
somewhere else?<br />
Gold Plaque with Tiger Design, 5th-3rd Century BC<br />
<br />
Excavated from Tomb No. 30, Alagou (Alwighul, Alghuy), Toksun<br />
Xinjiang Uygur Autonomous Region <strong>Museum</strong> Collection<br />
Diameter: 5.2cm<br />
Diameter:2.08”<br />
Woolen Robe, 5th-3rd Century BC<br />
<br />
Excavated from Tomb No. 4, Subeshi Cemetery, Pichan<br />
Xinjiang Institute <strong>of</strong> Archaeology Collection<br />
L: 96cm Sleeve W: 160cm<br />
L:38.4” Sleeve w:64”<br />
Round molding using repoussage to create a raised tiger design. The front <strong>of</strong> <strong>the</strong><br />
tiger’s body is turned, its head held high, giving <strong>the</strong> appearance <strong>of</strong> leaping. Its rear<br />
is twisted, with one foot grasping for <strong>the</strong> tiger’s ear. The entire body constitutes a<br />
circle with <strong>the</strong> front paws raised beneath <strong>the</strong> jaws and <strong>the</strong> back paws reaching <strong>the</strong><br />
back <strong>of</strong> <strong>the</strong> head; <strong>the</strong> whole composition is bristling with energy. The molding <strong>of</strong><br />
<strong>the</strong> tiger, its whiskers, and paws is very subtle and distinctive. At this time, <strong>the</strong><br />
ancient peoples who lived in <strong>the</strong> Alagou range <strong>of</strong> <strong>the</strong> Tangri Tagn must have come<br />
in contact with tigers frequently in order to produce this type <strong>of</strong> design. This piece<br />
reflects <strong>the</strong>ir considerable understanding <strong>of</strong> this carnivorous animal’s habits and<br />
characteristics.<br />
This robe made <strong>of</strong> pale yellow, rough wool has facing lapels, long<br />
sleeves, and a stand-up collar. Two triangular pieces were added to<br />
each side <strong>of</strong> <strong>the</strong> hem. It has been completely preserved and is very<br />
rare. The weave <strong>of</strong> <strong>the</strong> fabric has a thin warp but a more dense<br />
weft. It is well made and is helpful for understanding <strong>the</strong> weaving<br />
technology <strong>of</strong> this era.<br />
11
5000-500 B.C<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
BACKGROUND: TIMELINE<br />
3200 Horse domesticated on south Russian steppe.<br />
3000 Minoan civilization starts, <strong>the</strong> earliest in Europe.<br />
3000 <strong>Silk</strong> first produced in China.<br />
3000 Sumerians develop first writing system.<br />
2500 Domestication <strong>of</strong> <strong>the</strong> Bactrian and Arabian camel, vital for desert travel.<br />
1700 Horse-drawn chariot introduced in Near East.<br />
1500 Iron technology developed in Asia Minor.<br />
1500 Seminomadic stockbreeding tribes inhaabit steppes.<br />
900 Spread <strong>of</strong> mounted nomadism.<br />
753 Rome founded.<br />
707 Cimmerians, earliest-known mounted nomads, defeat kingdom <strong>of</strong> Urartu in Near East.<br />
900-700 Scythians and Sarmatians appear in <strong>the</strong> nor<strong>the</strong>rn steppes - two <strong>of</strong> <strong>the</strong> first races learn to ride<br />
horses and wear trousers. stirrup.<br />
600s Zoroaster born in Persia.<br />
560s Buddha born in Nepal.<br />
550 Achaemenid Empire established in Persia.<br />
500s Chinese adopt nomadic style, wear trousers and ride horses.<br />
450 Herodotus visits Greek trading colony <strong>of</strong> Olbia to ga<strong>the</strong>r information on Scythians.<br />
551-479 Confucius born in China.<br />
400 B.C.<br />
300 B.C.<br />
Empire <strong>of</strong> Alexander <strong>the</strong> Great expands into Asia. Greek culture into Central Asia.<br />
Roman expansion begins.<br />
Greco-Bactrian kingdom develops in Central Asia.<br />
Parthians establish <strong>the</strong>ir empire in Iran.<br />
Qin dynasty unites <strong>the</strong> entire China for <strong>the</strong> first time.<br />
Chinese complete Great Wall as defense against <strong>the</strong> nor<strong>the</strong>rn nomads' invasion.<br />
Han dynasty overthrows Qin and develops its vast empire.<br />
Buddhism begins to spread north. Gandhara art type emerges and starts a new art style - Serindian.<br />
Paper first made in China.<br />
Achaemenid Empire <strong>of</strong> Persia.<br />
200 B.C.<br />
Stirrup appears in Indian and Central Asia<br />
Greek city-states come under Roman rule.<br />
The Xiongnu, later called Huns rise to power in Central Asia and invade Chinese western border<br />
regions.<br />
12
Han Emperor, Wu-ti's interests in Central Asia cause him to command <strong>the</strong> Chang Ch'ien expeditions<br />
to <strong>the</strong> West, (Fergana and <strong>the</strong> Yueh-chih). Celestial Horses introduced to China.<br />
Han power reaches Tarim region. The <strong>Silk</strong>road under China's control and <strong>the</strong> route to <strong>the</strong> West now<br />
open.<br />
100 B.C.<br />
1 A.D.<br />
Mithridates, Parthian king, sends ambassadors to both Sulla and Wu-ti to provide an important link<br />
between Rome and China.<br />
Parthians defeat Romans at Carrhae. One <strong>of</strong> <strong>the</strong> most disastrous in Roman history.<br />
Roman conquers Gaul.<br />
Egypt under Roman rule. Gives Rome access to Red Sea and Spice Route trade.<br />
Rome <strong>of</strong>ficially becomes an empire.<br />
<strong>Silk</strong> first seen in Rome.<br />
Buddhism begins to spread from India into Central Asia.<br />
Roman Syria develops <strong>the</strong> technique <strong>of</strong> blowing glass. The industry expands.<br />
Kushan Empire <strong>of</strong> Central Asia. Sogdians trading on <strong>Silk</strong> Route.<br />
Xiongnu raids upset Chinese power in Tarim region.<br />
Death <strong>of</strong> Jesus Christ. Spread <strong>of</strong> Christianity begins.<br />
Chinese General Pan Ch'ao defeats Xiongnu and keeps <strong>the</strong> peace in <strong>the</strong> Tarim Basin. The stability <strong>of</strong><br />
<strong>the</strong> <strong>Silk</strong>road popularizes <strong>the</strong> caravan trades into two routes - north and south.<br />
China sends <strong>the</strong> first ambassador to Rome from Pan Ch'ao's command, but he fails to reach Rome.<br />
Graeco-Egyptian geographer, Claudius Ptolemy, writes his Geography, attempts to map <strong>the</strong> <strong>Silk</strong>road.<br />
100 A.D.<br />
Rome sends <strong>the</strong> first Roman envoy over sea to China.<br />
Roman empire at its largest. A major market for Eastern goods.<br />
Buddhism reaches China.<br />
For <strong>the</strong> next few centuries, Buddhism flourishes, becoming <strong>the</strong> most popular religion in Central Asia,<br />
replacing Zoroastrianism.<br />
The four great empires <strong>of</strong> <strong>the</strong> day - <strong>the</strong> Roman, Parthian, Kushan, and Chinese - bring stability to <strong>the</strong><br />
<strong>Silk</strong>road.<br />
200 A.D.<br />
<strong>Silk</strong> is woven into cloth across Asia, but using Chinese thread.<br />
Han dynasty ends. China splits into fragments.<br />
Sassanians rise to power from Parthians. Strong cultural influence along <strong>the</strong> trade routes.<br />
Barbarian attacks on <strong>the</strong> Roman Empire.<br />
Death <strong>of</strong> Mani in Persia. Manichaeism spreads throughout Asia, not to die out until <strong>the</strong> 14th century.<br />
300 A.D.<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
13
Stirrup introduced to China by <strong>the</strong> nor<strong>the</strong>rn nomads<br />
Secret <strong>of</strong> sericulture begins to spread west along <strong>the</strong> <strong>Silk</strong>road.<br />
Xiongnu invade China again. China fur<strong>the</strong>r dissolved into fragments.<br />
Constantinople becomes Rome's capital.<br />
Christianity becomes <strong>the</strong> <strong>of</strong>ficial Roman religion.<br />
Dun Huang caves starts to appear and becomes <strong>the</strong> world's largest Buddha caves.<br />
Huns attack Europe.<br />
Roman Empire splits into two.<br />
Fa-hsien, one <strong>of</strong> <strong>the</strong> first known Chinese <strong>Silk</strong>road travellers by foot and a Buddhist monk, sets out for<br />
India.<br />
400 A.D.<br />
A Chinese princess smuggles some silkworm eggs out <strong>of</strong> China. <strong>Silk</strong>worm farms appear in Central<br />
Asia.<br />
New techniques in glass production introduced to China by <strong>the</strong> Sogdians.<br />
Visigoths invade Italy and Spain.<br />
Angles and Saxons rise in Britain.<br />
Western Roman Empire collapses.<br />
Frankish kingdom formed.<br />
500 A.D.<br />
<strong>Silk</strong>worm farms appear in Europe.<br />
Nestorian Christians reach China.<br />
Kingdom <strong>of</strong> Hephthalites (White Huns) in nor<strong>the</strong>rn Asia, conquering Sogdian territory.<br />
Buddhism reaches Japan.<br />
Split <strong>of</strong> <strong>the</strong> Turkish Kaganate into Eastern and Western Kaganates. Western Turks move to Central<br />
Asia from Mongolian plateau. At <strong>the</strong> Chinese end <strong>of</strong> Central Asia, <strong>the</strong> Eastern Turks or Uighurs are in<br />
control.<br />
Sui dynasty reunites China.<br />
Sassanian Empire at its greatest extent in Central Asia.<br />
600 A.D.<br />
Roman Empire becomes Byzantine Empire.<br />
Tang dynasty rules in China. For <strong>the</strong> first two centuries, <strong>the</strong> <strong>Silk</strong> <strong>Road</strong> reaches its golden age. China<br />
very open to foreign cultural influences. Buddhism flourishes.<br />
The Islamic religion founded.<br />
Death <strong>of</strong> Muhammad. Muslim Arab expansion begins.<br />
Xuan Zang's pilgrimage to India.<br />
The Avars from <strong>the</strong> steppes introduces stirrups to Europe.<br />
Sassanian Persia falls to <strong>the</strong> Arabs.<br />
Muslims control Mesopotamia and Iran, along with <strong>the</strong> <strong>Silk</strong> and Spice routes.<br />
700 A.D.<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
14
Arabs conquer Spain in Europe, which introduces much Eastern technology and science to Europe.<br />
Arabs defeat Chinese at Talas and capture Chinese papermakers, which introduces paper making into<br />
Central Asia and Europe.<br />
Block printing developed in China<br />
Tang dynasty begins to decline, and with it, <strong>the</strong> <strong>Silk</strong>road.<br />
Glassmaking skill introduced to China by Sogdians.<br />
800 A.D.<br />
First porcelain made in China.<br />
Gunpowder invented in China and spread to <strong>the</strong> West by <strong>the</strong> 13th century.<br />
All foreign religions banned in China.<br />
Compass begins to be used by Chinese.<br />
Diamond Sutra dated 11 May 868, <strong>the</strong> world's oldest known printed book made in Dunhuang.<br />
Venice established as a city-state.<br />
900 A.D.<br />
Kirghiz Turks in control <strong>of</strong> Eastern Central Asia, establish kingdoms at Dunhuang and Turfan.<br />
Tang Dynasty ends. China fragmented.<br />
England unified for <strong>the</strong> first time.<br />
Playing cards invented in China and spread to Europe toward <strong>the</strong> end <strong>of</strong> 14th century.<br />
The Islamic Empire divides into small kingdoms.<br />
Sung Dynasty reunites China.<br />
Porcelain developed in China and exported to western Asia.<br />
1000 A.D.<br />
First Crusade. Exchange <strong>of</strong> technology between Europe and Middle East.<br />
1100 A.D.<br />
China divided into Nor<strong>the</strong>rn Sung and Sou<strong>the</strong>rn Sung.<br />
Muslim oust <strong>the</strong> Franks from <strong>the</strong> Levant.<br />
Genghiz Khan unites Mongols. Expansion <strong>of</strong> Mongol Empire begins.<br />
<strong>Silk</strong> production and weaving established in Italy.<br />
Paper money, first developed in China.<br />
1200 A.D.<br />
Death <strong>of</strong> Genghis Khan.<br />
Mongols invade Russia, Poland, and Hungary.<br />
The Europe's first envoy to <strong>the</strong> East, Friar Giovanni Carpini leaves Rome for Mongol capital at<br />
Karakorum.<br />
Friar William Rubruck sent to Karakorum by <strong>the</strong> King <strong>of</strong> France.<br />
Seventh, and last, Crusade.<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
15
Mongol control central and western Asia.<br />
<strong>Silk</strong> road trade prospers again under <strong>the</strong> "Pax Mongolica."<br />
Kublai Khan defeats China and establishes <strong>the</strong> Yuan dynasty.<br />
Paper money introduced to Central Asia and Iran by Mongols.<br />
Marco Polo leaves for <strong>the</strong> East.<br />
1300 A.D.<br />
Turkish Ottoman Empire in power.<br />
Tamerlane, with capital in Samarkand, rises and conquers Persia, parts <strong>of</strong> Sou<strong>the</strong>rn Russia, and<br />
nor<strong>the</strong>rn India.<br />
Third <strong>Silk</strong>road route appears in <strong>the</strong> north.<br />
Ibn Battuta, <strong>the</strong> first known Arab travels on a 750,000 mile journey to China via <strong>the</strong> <strong>Silk</strong>road.<br />
The Black Death spreads throughout Europe.<br />
Paper made across Europe.<br />
Spinning wheel in Europe.<br />
Battle <strong>of</strong> Crecy between French and English, where cannons used first in Europe.<br />
Mongol Yuan Dynasty collapes. Chinese Ming Dynasty begins.<br />
1400 A.D.<br />
Tamerlane defeats <strong>the</strong> Ottoman Turks, and causes <strong>the</strong> deaths <strong>of</strong> seventeen million people.<br />
Renaissance period in Europe.<br />
Chinese explore <strong>the</strong> Spice Routes as far as Africa<br />
Death <strong>of</strong> Tamerlane leads to <strong>the</strong> decline <strong>of</strong> Mongol power. Ottoman rises again in <strong>the</strong> Central Asia.<br />
Ottomans conquer Constantinople.<br />
Gutenberg printing press in use.<br />
China closes <strong>the</strong> door to foreigners.<br />
Fearing <strong>the</strong> power <strong>of</strong> Uighurs, Ming China reduces <strong>the</strong> trade and traffic dramatically in <strong>the</strong> <strong>Silk</strong>road.<br />
The <strong>Silk</strong>road comes to an end for purposes <strong>of</strong> silk.<br />
Lyon becomes <strong>the</strong> new center <strong>of</strong> <strong>the</strong> silk trade.<br />
Columbus reaches America.<br />
Vasco da Gama discovers <strong>the</strong> sea route from Europe to <strong>the</strong> East via <strong>the</strong> cape <strong>of</strong> Good Hope to<br />
Calicut in India.<br />
1500 A.D.<br />
Islam becomes <strong>the</strong> religion <strong>of</strong> <strong>the</strong> entire Taklamakan region.<br />
1600 A.D.<br />
Uzbek Turks appear from <strong>the</strong> north, settle in today's Uzbekistan.<br />
Prince Babur, descendant <strong>of</strong> Genghis Khan and Tamerlane, extends his empire from <strong>the</strong> Ferghana<br />
valley to India. Founder <strong>of</strong> Mogul dynasty.<br />
Manchuria rises and invades China. Qing Dynasty established.<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
16
1700 A.D.<br />
Numbers <strong>of</strong> severe earthquakes in Central Asia damage some <strong>of</strong> <strong>the</strong> great monuments.<br />
Porcelain produced in Europe.<br />
The Manchus, a Tungusic people from Manchuria, absorb <strong>the</strong> Gobi and Altai districts.<br />
1800 A.D.<br />
German scholar, Baron Ferdinand von Richth<strong>of</strong>en uses <strong>the</strong> term "<strong>Silk</strong>road" (Seidenstrasse) for <strong>the</strong><br />
first time.<br />
Manchus take over <strong>the</strong> Tarim Basin.<br />
Xinjiang Province created under Qing Dynasty.<br />
Elias crosses <strong>the</strong> Pamirs and identifies Muztagh Ata. Recommends <strong>the</strong> Wakhan corridor be<br />
established.<br />
Younghusband crosses <strong>the</strong> Gobi Desert, pioneering a new route from Peking to Kashgar via <strong>the</strong><br />
Muztagh Pass.<br />
Hedin explores <strong>the</strong> Kun Lun and Takla Makan desert, unearthing buried cities along <strong>the</strong> old <strong>Silk</strong>road.<br />
Conway in <strong>the</strong> Karakoram Mountains.<br />
Stein's archaeological investigations <strong>of</strong> <strong>the</strong> Takla Makan and central Asia.<br />
The Great Game - Tsarist Russia and British India expand in Central Asia.<br />
1900 A.D.<br />
Hedin expeditions.<br />
Chinese revolution; end <strong>of</strong> Chinese dynasties.<br />
Europeans begin to travel in <strong>the</strong> <strong>Silk</strong>road<br />
Tibet under China's control.<br />
Karakoram highway from Islamabad to Kashgar built by China and Pakistan.<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
17
POST-VISIT ACTIVITIES<br />
Below are a couple <strong>of</strong> activities you can go over with your students after <strong>the</strong> seeing exhibition.<br />
POST-VISIT ACTIVITY 1: WALK IN THEIR SHOES<br />
Based on what you know <strong>of</strong> <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>, and what you learned while at <strong>the</strong> museum, imagine you<br />
are a traveler on <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>. Trace your journey with one <strong>of</strong> <strong>the</strong> objects you saw. Who are you?<br />
Are you a trader or simply a traveler? Where did you begin your journey? Where are you going?<br />
How did you travel? Where did <strong>the</strong> object you are carrying originate from? Where did it end up?<br />
Think about what it would have been like to travel <strong>the</strong> <strong>Silk</strong> <strong>Road</strong> at various points during its history,<br />
and write a page discussing <strong>the</strong> above questions.<br />
POST-VISIT ACTIVITY 2: EAST AND WEST -- THE EXCHANGE OF CULTURE AND<br />
IDEAS ALONG THE SILK ROAD<br />
During <strong>the</strong> exhibition, you saw a lot <strong>of</strong> things that may not have actually originated in China where<br />
<strong>the</strong>y were found. What are some <strong>of</strong> <strong>the</strong> things o<strong>the</strong>r than silk that were exchanged along <strong>the</strong> <strong>Road</strong>?<br />
(Hint, you learned about some <strong>of</strong> <strong>the</strong>m during one <strong>of</strong> <strong>the</strong> pre-visit activities, and you may have even<br />
seen some <strong>of</strong> <strong>the</strong>m at <strong>the</strong> <strong>Museum</strong>!)<br />
What is one major religion that gained popularity as a result <strong>of</strong> merchants traveling from place to<br />
place and culture to culture? Where did this religion begin? Where is it practiced today? (See object<br />
below for hint)<br />
Wooden Buddhist Sculpture, 3rd-4th Century<br />
<br />
Excavated from Niya<br />
Xinjiang Institute <strong>of</strong> Archaeology Collection<br />
H: 64cm W: 18cm Thickness: 9cm<br />
(Set: 2 items)<br />
H:25.6” W:7.2”<br />
Thickness:3.6”<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
On both sides <strong>of</strong> <strong>the</strong>se rectangular blocks <strong>of</strong> wood are standing figures carved<br />
in bas relief with one arm raised and <strong>the</strong> o<strong>the</strong>r resting on <strong>the</strong> hip. The facial<br />
features, fingers, and clo<strong>the</strong>s are outlined in ink. Each figure has its hair tied<br />
up in a chignon and wears a close-fitting top with a round collar and a long<br />
skirt. On <strong>the</strong> lower abdomen <strong>the</strong> re are four impressions that look like <strong>the</strong>y<br />
might be fingers. This group <strong>of</strong> sculptures is generally believed to be<br />
Buddhist art. The area surrounding where <strong>the</strong>se sculptures were discovered<br />
also had remains <strong>of</strong> a Buddhist temple and government <strong>of</strong>fices. This<br />
discovery reflects <strong>the</strong> influence <strong>of</strong> Buddhism on <strong>the</strong> secular lives <strong>of</strong> <strong>the</strong> Niya<br />
people.<br />
18
Books<br />
Web<br />
Articles<br />
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
ADDITIONAL RESOURCES (FOR TEACHERS)<br />
Life Along <strong>the</strong> <strong>Silk</strong> <strong>Road</strong> by Susan Whitfield<br />
The Mummies <strong>of</strong> Urumchi by Elizabeth Wayland Barber<br />
The Tarim Mummies by J.P. Mallory and Victor H. Mair<br />
http://www.silkroadfoundation.org<br />
Wade, Nicholas. “A Host <strong>of</strong> Mummies, a Forest <strong>of</strong> <strong>Secrets</strong>.” New York Times. 15<br />
Mar.2010.<br />
o http://www.nytimes.com/2010/03/16/science/16archeo.html<br />
Klinck, Betty. “European-looking mummies found in China, shown in Calif.” USA<br />
Today. 18 Mar.2010.<br />
o http://www.usatoday.com/tech/science/2010-03-18silkroadmummies18_ST_N.htm<br />
19
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
EXHIBITION OUTLINE (FOR TEACHERS)<br />
Introduction<br />
<strong>Silk</strong> <strong>Road</strong><br />
Height <strong>of</strong> <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>: The Tombs <strong>of</strong> Astanä (300-700 AD)<br />
Ancient Texts<br />
The “Opening” <strong>of</strong> <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>: The Yingpän Site (300 BC-AD 500)<br />
Early Life <strong>of</strong> <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>: The Sampul (Shanpula) Cemetery (200BC <strong>–</strong> AD 200)<br />
Textiles<br />
Niya (0-500AD)<br />
Religion<br />
Life Before <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>: Zaghunluq Cemetery in Chärchän County (c.1000-600 BC)<br />
Life Before <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>: Xiaohe Cemetery (2000-1450 BC)<br />
Mummification<br />
Epilogue<br />
20
<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
BACKGROUND INFORMATION & VOCABULARY<br />
bi<br />
A bi is a disk usually made <strong>of</strong> jade, from <strong>the</strong> Neolithic period onward as a ritual object used in burials.<br />
The significance <strong>of</strong> this form is not entirely clear, though <strong>the</strong> round shape may symbolize heaven.<br />
Buddhism<br />
Buddhism was founded in <strong>the</strong> 400s BC in what is now Nepal by Siddhārtha Gautama (c. 563 BCE to<br />
483 BC). The essential message is that wealth and material goods do not ensure happiness. He<br />
taught a path to enlightenment based on his own experiences. Buddhism migrated north from India,<br />
arriving in China during <strong>the</strong> 1 st century AD. According to legend, Han dynasty Emperor Ming, heard<br />
<strong>of</strong> Buddhism. He had a dream in which a golden figure floated in a halo <strong>of</strong> light (perhaps a Buddhist<br />
aspara). He sent an envoy to India, who returned with sacred Buddhist texts and paintings as well as<br />
Indian practitioners to explain <strong>the</strong> teaching <strong>of</strong> <strong>the</strong> Buddha to <strong>the</strong> Emperor. The religion spread<br />
rapidly along <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>. Elaborate cave complexes and monasteries were built around <strong>the</strong> oasis<br />
towns, supported by local families and merchants to ensure safe passage <strong>of</strong> <strong>the</strong>ir caravans.<br />
calligraphy<br />
Calligraphy literally means “beautiful writing.” It is one <strong>of</strong> <strong>the</strong> most respected art forms in China.<br />
Chinese characters are written with a brush and ink on paper or silk in a number <strong>of</strong> different styles.<br />
Confucianism<br />
Confucianism is a philosophy based on <strong>the</strong> teachings <strong>of</strong> Confucius (551 BC <strong>–</strong> 479 BC ). He taught<br />
<strong>of</strong> <strong>the</strong> ethical importance <strong>of</strong> relationships, particularly between a ruler and subjects, between parents<br />
and children, along with <strong>the</strong> need for benevolence on <strong>the</strong> part <strong>of</strong> <strong>the</strong> ruler and parent, and respect on<br />
<strong>the</strong> part <strong>of</strong> <strong>the</strong> subject and child.<br />
cong<br />
The cong is a cylinder with a square cross-section made <strong>of</strong> jade and <strong>of</strong>ten is included in burials. The<br />
significance <strong>of</strong> <strong>the</strong> form is not entirely clear, though it is thought that its shape may represent heaven<br />
(round) and earth (square)<br />
Daoism [pronounced dow-ism and also seen as Taoism)<br />
Daoism is an ancient Chinese philosophy based on <strong>the</strong> concept <strong>of</strong> <strong>the</strong> Dao or “The Way,” a force<br />
that animates <strong>the</strong> universe and inhabits all things. The philosopher Laozi is believed to have written<br />
<strong>the</strong> Daode jing, a text which taught <strong>the</strong> importance <strong>of</strong> living in harmony with <strong>the</strong> Dao. According to<br />
Chinese tradition, Laozi lived in <strong>the</strong> 6th century BC though some scholars contend that Laozi is a<br />
syn<strong>the</strong>sis <strong>of</strong> multiple historical figures, or that he is a mythical figure, or that he actually lived in <strong>the</strong><br />
4th century BC, concurrent with <strong>the</strong> Hundred Schools <strong>of</strong> Thought and Warring States Period.<br />
dynasty<br />
A dynasty includes a succession <strong>of</strong> rulers who belong to <strong>the</strong> same family and rule over generations.<br />
ephedra<br />
In <strong>the</strong> context <strong>of</strong> Tarim Basin burial practices, ephedra has been found in <strong>the</strong> form <strong>of</strong> twigs in many<br />
graves. The meaning is unknown.<br />
Ephedra, from <strong>the</strong> plant Ephedra sinica, has been used as a herbal remedy in traditional Chinese<br />
medicine for 5,000 years to treat asthma and hay fever, as well as for <strong>the</strong> common cold. It is a<br />
stimulant which constricts blood vessels, stimulates <strong>the</strong> brain, and expands <strong>the</strong> bronchial tubes,<br />
making breathing easier. It also increases blood pressure and heart rate.<br />
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Several additional species belonging to <strong>the</strong> genus Ephedra have traditionally been used for a variety <strong>of</strong><br />
medicinal purposes, and may be related <strong>the</strong> Soma plant <strong>of</strong> Indo-Iranian religion. Native Americans<br />
and Mormon pioneers drank a tea brewed from an Ephedra, called “Mormon Tea,” but North<br />
American ephedras lack <strong>the</strong> alkaloids found in species such as E. sinica.<br />
Ephedra is widely used by athletes, despite <strong>the</strong> absence <strong>of</strong> evidence that it enhances athletic<br />
performance. Ephedra may also be used as a precursor in <strong>the</strong> illicit manufacture <strong>of</strong><br />
methamphetamine. It has also been used for weight loss, sometimes in combination with aspirin and<br />
caffeine (known as an ECA stack).<br />
<strong>Museum</strong> <strong>of</strong> Xinjiang Uyghur Autonomous Region<br />
The <strong>Museum</strong> <strong>of</strong> Xinjiang Uygur Autonomous Region is a provincial level comprehensive and<br />
historical museum in China, located at <strong>the</strong> Xibei <strong>Road</strong> in Ǖrümchi. The museum was constructed in<br />
1953 and opened to <strong>the</strong> public on October 1, 1963.<br />
The museum contains a collection <strong>of</strong> 32,000 cultural relics, 288 <strong>of</strong> which are rated as national first<br />
class. The articles on display highlight archaeological finds from <strong>the</strong> <strong>Silk</strong> <strong>Road</strong> along with local<br />
cultural relics, including silk, pottery and porcelain, terra-cotta figures, weapons, documents written<br />
in different languages, and <strong>the</strong> Mummies <strong>of</strong> Ǖrümchi, as well as various articles <strong>of</strong> 12 local ethnic<br />
groups, presenting a vivid introduction to <strong>the</strong> customs and cultures <strong>of</strong> different ethnic groups <strong>of</strong> <strong>the</strong><br />
area.<br />
The Mummies <strong>of</strong> Ǖrümchi are preserved bodies <strong>of</strong> men, women and babies discovered in <strong>the</strong> vast<br />
desert. The corpses include a baby who died around 3,800 years ago, still wrapped in swaddling. The<br />
most famous, however, is <strong>the</strong> “Luolan Beauty,” a corpse <strong>of</strong> a woman believed to have died in her 40s,<br />
and to be <strong>of</strong> Indo-European ethnicity. Discovered in 1980 in <strong>the</strong> riverbed <strong>of</strong> <strong>the</strong> Tieban in Loulan<br />
City, <strong>the</strong> corpse is believed to be around 4,000 years old. When found, she was still clutching a small<br />
purse, and wore lea<strong>the</strong>r and fur sandals. It ranks as <strong>the</strong> earliest and best-preserved mummified body<br />
in China.<br />
The <strong>Museum</strong> features two basic displays which include an exhibition <strong>of</strong> Xinjiang Historical Relics<br />
and one <strong>of</strong> Xinjiang Folklore. The <strong>Museum</strong> has held a number <strong>of</strong> exhibitions at home and abroad,<br />
including <strong>the</strong> Primitive Society <strong>of</strong> China, Xinjiang Mummies, Xijiang from <strong>the</strong> Han to Tang<br />
Dynasties (206BC-907AD), Xinjiang Excavations, and Paintings Collected by <strong>the</strong> <strong>Museum</strong>, etc.<br />
Nestorian Christianity<br />
Nestorianism is a general term for related forms <strong>of</strong> Christianity practiced in various parts <strong>of</strong> Asia<br />
since <strong>the</strong> 5th century. Nestorianism is associated with <strong>the</strong> Christian view advanced by Nestorius,<br />
Patriarch <strong>of</strong> Constantinople from 428 <strong>–</strong> 431, which emphasizes a disunion between <strong>the</strong> human and<br />
divine natures <strong>of</strong> Jesus.<br />
Nestorius and his teachings were condemned at <strong>the</strong> First Council <strong>of</strong> Ephesus in 431 and <strong>the</strong> Council<br />
<strong>of</strong> Chalcedon in 451, leading to <strong>the</strong> Nestorian Schism in which Nestorius-supporting Churches <strong>of</strong><br />
<strong>the</strong> East broke with Chalcedonian Christianity. Following <strong>the</strong> schism, many <strong>of</strong> Nestorius' supporters<br />
relocated to Sassanid Persia, which became <strong>the</strong> center <strong>of</strong> a vibrant sect. Nestorian Christianity spread<br />
through Persia, entering Central Asia and India at a relatively early date. Nestorian Christianity was<br />
introduced to <strong>the</strong> Mongols and China in <strong>the</strong> 7th century, and was a significant religious influence<br />
during <strong>the</strong> time <strong>of</strong> <strong>the</strong> Mongol Empire and China's Yuan Dynasty in <strong>the</strong> 13th century.<br />
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oasis (plural: oases)<br />
In geography, an oasis is an isolated area <strong>of</strong> vegetation in a desert, typically surrounding a spring or<br />
similar water source. Oases also provide habitat for animals and even humans if <strong>the</strong> area is big<br />
enough.<br />
The location <strong>of</strong> oases has been <strong>of</strong> critical importance for trade and transportation routes in desert<br />
areas. Caravans must travel via oases so that supplies <strong>of</strong> water and food can be replenished. Thus,<br />
political or military control <strong>of</strong> an oasis has in many cases meant control <strong>of</strong> trade on a particular route.<br />
Oases are formed from underground rivers or aquifers such as an artesian aquifer, where water can<br />
reach <strong>the</strong> surface naturally by pressure or by man made wells. Occasional brief thunderstorms<br />
provide subterranean water to sustain natural oases. Sub-strata <strong>of</strong> impermeable rock and stone can<br />
trap water and retain it in pockets; or on long faulting subsurface ridges or volcanic dikes water can<br />
collect and percolate to <strong>the</strong> surface. Any incidence <strong>of</strong> water is <strong>the</strong>n used by migrating birds who also<br />
pass seeds with <strong>the</strong>ir droppings which will grow at <strong>the</strong> water's edge forming an oasis.<br />
sericulture<br />
Sericulture, or silk farming, is <strong>the</strong> rearing <strong>of</strong> silkworms for <strong>the</strong> production <strong>of</strong> raw silk. Although <strong>the</strong>re<br />
are several commercial species <strong>of</strong> silkworms, Bombyx mori is <strong>the</strong> most widely used and intensively<br />
studied. According to Confucian texts, <strong>the</strong> discovery <strong>of</strong> silk production by B. mori dates to about<br />
2700 BC, although archaeological records point to silk cultivation as early as <strong>the</strong> Yangshao period<br />
(5000 <strong>–</strong> 10,000 BC). About <strong>the</strong> first half <strong>of</strong> <strong>the</strong> 1st century AD it had reached ancient Khotan and by<br />
AD 300 <strong>the</strong> practice had been established in India. Later it was introduced to Europe, <strong>the</strong><br />
Mediterranean and o<strong>the</strong>r Asiatic countries.<br />
Sericulture has become one <strong>of</strong> <strong>the</strong> most important cottage industries in a number <strong>of</strong> countries like<br />
China, <strong>the</strong> Republic <strong>of</strong> Korea, Japan, India, Brazil, Russia, Italy and France. Today, China and India<br />
are <strong>the</strong> two main producers, toge<strong>the</strong>r manufacturing more than 60% <strong>of</strong> <strong>the</strong> world production each<br />
year.<br />
Steppes<br />
The Eurasian steppes, in physical geography, refers to a region characterized by grassland plains<br />
without trees apart from those near rivers and lakes, a vast region stretching from <strong>the</strong> western<br />
borders <strong>of</strong> <strong>the</strong> steppes <strong>of</strong> Hungary to <strong>the</strong> eastern border <strong>of</strong> <strong>the</strong> steppes <strong>of</strong> Mongolia<br />
It is <strong>the</strong> homeland <strong>of</strong> Indo-Europeans, settling <strong>the</strong>re as Proto-Indo-Europeans some 6,000 years ago,<br />
and where <strong>the</strong>y engaged in agriculture and stock raising. They spread east, south and west for over<br />
1,000 years before becoming horse riding nomads.<br />
Although <strong>the</strong> horse was domesticated in <strong>the</strong> Eurasian steppe some 6000 years ago, it was first used as<br />
a food source, next as a draft animal to pull carts, <strong>the</strong>n later to pull chariots. Some 4000-3000 years<br />
ago first horse-riding Indo-European peoples began herding cattle from horseback, and fought as<br />
archers while riding horses, becoming <strong>the</strong> first horse nomads (pastoralists). The people <strong>of</strong> <strong>the</strong><br />
steppes <strong>of</strong> <strong>the</strong> North were constantly invading <strong>the</strong> Tarim Basin on horseback.<br />
Taklamakan Desert<br />
The Taklamakan Desert [aka Taklimakan], is a desert in Central Asia, in <strong>the</strong> Xinjiang Uyghur<br />
Autonomous Region <strong>of</strong> <strong>the</strong> People's Republic <strong>of</strong> China. It is bounded by <strong>the</strong> Kunlun Mountains to<br />
<strong>the</strong> south, and <strong>the</strong> Pamir Mountains and Tian Shan (ancient Mount Imeon) to <strong>the</strong> west and north.<br />
The name probably may come from a Uyghur borrowing <strong>of</strong> Arabic tark, "to leave alone/out/behind,<br />
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elinquish, abandon" + makan, "place." Popular accounts define it as an area that means "go in and<br />
you will never come out".<br />
Tarim Basin<br />
The Tarim Basin is a large is enclosed drainage depression that retains water. It occupies an area <strong>of</strong><br />
more than 150,000 square miles. It is located in <strong>the</strong> Xinjiang Uyghur Autonomous Region in China's<br />
far west. Its nor<strong>the</strong>rn boundary is <strong>the</strong> Tian Shan mountain range and its sou<strong>the</strong>rn is <strong>the</strong> Kunlun<br />
Mountains on <strong>the</strong> nor<strong>the</strong>rn edge <strong>of</strong> <strong>the</strong> Tibetan Plateau. The Taklamakan Desert dominates much <strong>of</strong><br />
<strong>the</strong> basin. The people living in <strong>the</strong> area include <strong>the</strong> Uyghurs, <strong>the</strong> Tajiks, as well as o<strong>the</strong>r Turkic<br />
peoples. Early on, this area was occupied by <strong>the</strong> Xiongnu peoples, <strong>the</strong> Huns, <strong>the</strong> Wusun who lived<br />
in <strong>the</strong> pasturelands to <strong>the</strong> northwest <strong>of</strong> <strong>the</strong> Tarim, and <strong>the</strong> Yuexhi who eventually migrated from <strong>the</strong><br />
corridors <strong>of</strong> frontier China into <strong>the</strong> Persian Empire.<br />
The mummies <strong>of</strong> <strong>the</strong> Tarim Basin are one <strong>of</strong> <strong>the</strong> great finds <strong>of</strong> <strong>the</strong> 20 th century. They are not <strong>the</strong> byproducts<br />
<strong>of</strong> mummification methods practiced in Egypt, ra<strong>the</strong>r <strong>the</strong>y were buried in an arid<br />
environment and preserved by salty soil and cold winters.<br />
Early explorers and archaeologists <strong>of</strong> <strong>the</strong> area include:<br />
Sven Hedin (1865-1952)<br />
Aurel Stein (1862-1943)<br />
Albert von Le Coq (1860-1930)<br />
Paul Pelliot (1878-1945)<br />
Ǖrümchi [pronounced ewe-rum-shi] <strong>–</strong> also seen as Ürümqi<br />
Ürümchi is <strong>the</strong> capital <strong>of</strong> <strong>the</strong> Xinjiang Uyghur Autonomous Region <strong>of</strong> <strong>the</strong> People's Republic <strong>of</strong><br />
China, in <strong>the</strong> northwest <strong>of</strong> <strong>the</strong> country. Its name means “beautiful pasture” in <strong>the</strong> Mongolian<br />
language <strong>of</strong> <strong>the</strong> Dzungar people. With an urban population <strong>of</strong> over 2.3 million people, it is by far <strong>the</strong><br />
largest city on China's vast Western interior. Since <strong>the</strong> 1990s Ürümqi has become gradually<br />
developed economically and now serves as a regional transport and commercial center.<br />
Although Ǖrümchi, situated near <strong>the</strong> nor<strong>the</strong>rn route <strong>of</strong> <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>, is a relatively young city, in AD<br />
648, Emperor Taizong (Tang Dynasty), established <strong>the</strong> town <strong>of</strong> Luntai, just a few miles away as a seat<br />
<strong>of</strong> local government to collect taxes from <strong>the</strong> caravans along <strong>the</strong> nor<strong>the</strong>rn route <strong>of</strong> <strong>the</strong> <strong>Silk</strong> <strong>Road</strong>.<br />
Little was heard <strong>of</strong> <strong>the</strong> region following <strong>the</strong> Tang Dynasty until <strong>the</strong> conquest <strong>of</strong> Dzungaria area in<br />
1755 under <strong>the</strong> Emperor Qianlong <strong>of</strong> <strong>the</strong> Qing Dynasty. The Dzungar people were deliberately<br />
exterminated in a brutal campaign <strong>of</strong> ethnic genocide. One writer, Wei Yuan, described <strong>the</strong> resulting<br />
desolation in what is now nor<strong>the</strong>rn Xinjiang as: "an empty plain for a thousand li, with no trace <strong>of</strong><br />
man." After 1759, state farms were established, "especially in <strong>the</strong> vicinity <strong>of</strong> Urumchi, where <strong>the</strong>re<br />
was fertile, well-watered land and few people.".<br />
In 1763, during <strong>the</strong> Qing Dynasty, <strong>the</strong> Qianlong Emperor named <strong>the</strong> expanded town <strong>of</strong> Luntai<br />
"Dihua," meaning "to enlighten." In 1884, <strong>the</strong> Guangxu Emperor established Xinjiang as a Province,<br />
with Dihua as its capital.<br />
The city was <strong>the</strong> site <strong>of</strong> major rioting in July 2009 due to conflicts between Han and Uyghur ethnic<br />
groups in which nearly 200 people were left dead; most <strong>of</strong> <strong>the</strong> victims were Han-Chinese. Reports <strong>of</strong><br />
extensive police retaliation against <strong>the</strong> Uyghur minority have circulated ever since, despite <strong>the</strong><br />
Chinese government having shut down access to emails and overseas phone calls.<br />
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March 2010<br />
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Uyghurs [pronounced wee-gur]<br />
The Uyghurs are a Turkic ethnic group <strong>of</strong> Eastern and Central Asia. Today Uyghurs live primarily in<br />
<strong>the</strong> Xinjiang Uyghur Autonomous Region in <strong>the</strong> People's Republic <strong>of</strong> China, with an estimated<br />
eighty percent <strong>of</strong> Xinjiang's Uyghurs dwelling in <strong>the</strong> southwestern portion <strong>of</strong> <strong>the</strong> region, <strong>the</strong> Tarim<br />
Basin.<br />
Large communities <strong>of</strong> Uyghurs also exist in <strong>the</strong> Central Asian countries <strong>of</strong> Kazakhstan, Kyrgyzstan,<br />
and Uzbekistan. Smaller communities are found in Mongolia, Pakistan, Afghanistan, Turkey, Russia<br />
and Taoyuan County <strong>of</strong> Hunan province in south-central Mainland China. Uyghur neighborhoods<br />
can be found in major cities like Beijing, Shanghai, Sydney, Washington D.C, Munich, Tokyo,<br />
Toronto and Istanbul.<br />
Throughout history, <strong>the</strong> term Uyghur has taken on an increasingly expansive definition. Initially a<br />
small coalition <strong>of</strong> Tiele tribes, it later denoted citizenship in <strong>the</strong> Uyghur Khaganate, a Turkic empire<br />
that existed between <strong>the</strong> 8 th and 9 th centuries. Finally it was expanded to an ethnicity, is ancestry<br />
derived from two distinct populations, Turkic and Tocharian.<br />
Xinjiang [pronounced shin-jahng] Autonomous Region, also called <strong>the</strong> Uyghur Autonomous Region<br />
<strong>of</strong> Xinjiang<br />
Xinjiang, an area <strong>of</strong> 600,000 square miles, literally means “New Territories.” It became a province <strong>of</strong><br />
China in 1884. The Uyghurs are <strong>the</strong> main ethnic minority. They began settling <strong>the</strong>re in <strong>the</strong> 8 th<br />
century A.D. There are 46 o<strong>the</strong>r ethnic groups living in <strong>the</strong> area. The capital is Ǖrümchi. With a<br />
documented history <strong>of</strong> at least 2,500 years, and a succession <strong>of</strong> different peoples and empires vying<br />
for control over <strong>the</strong> territory, Xinjiang has been, and continues to be, a focal point <strong>of</strong> ethnic tensions<br />
well into <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> 21st century.<br />
Xiongnu<br />
The Xiongnu were a confederation <strong>of</strong> nomadic tribes from Central Asia with a ruling class <strong>of</strong><br />
unknown origin. The bulk <strong>of</strong> information on <strong>the</strong> Xiongnu comes from Chinese sources. What little is<br />
known <strong>of</strong> <strong>the</strong>ir titles and names comes from Chinese transliterations from <strong>the</strong>ir language.<br />
The identity <strong>of</strong> <strong>the</strong> ethnic core <strong>of</strong> Xiongnu has been a subject <strong>of</strong> varied hypo<strong>the</strong>ses, because only a<br />
few words, mainly titles and personal names, were preserved in <strong>the</strong> Chinese sources. Proposals by<br />
scholars include Mongolic, Turkic, and Yeniseian.<br />
Chinese sources from <strong>the</strong> 3rd century BC report <strong>the</strong>m as creating an empire under Modu Chanyu<br />
(who became supreme leader in 209 BC), stretching beyond <strong>the</strong> borders <strong>of</strong> modern day Mongolia. In<br />
<strong>the</strong> 2nd century BC, <strong>the</strong>y defeated and displaced <strong>the</strong> previously dominant Yuezhi and became <strong>the</strong><br />
predominant power on <strong>the</strong> steppes north <strong>of</strong> China. They were active in sou<strong>the</strong>rn Siberia, western<br />
Manchuria, and <strong>the</strong> modern Chinese provinces <strong>of</strong> Inner Mongolia, Gansu, and Xinjiang. These<br />
nomadic people were considered so dangerous and disruptive that <strong>the</strong> Qin Dynasty began<br />
construction <strong>of</strong> <strong>the</strong> Great Wall to protect China from <strong>the</strong>ir attacks. Relations between early Chinese<br />
dynasties and <strong>the</strong> Xiongnu were complex, with repeated periods <strong>of</strong> military conflict and intrigue<br />
alternating with exchanges <strong>of</strong> tribute, trade, and marriage treaties.<br />
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<strong>Bowers</strong> <strong>Museum</strong> Education Department<br />
March 2010<br />
MAJOR THEMES<br />
Fusion <strong>of</strong> Eastern and Western cultures and resulting controversies<br />
Trade: ideas, culture, religion, spices, tea, objects<br />
Religion: Development <strong>of</strong> Buddhism<br />
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