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Johannes A. Smit<br />

Brutus all his life (cf. below).<br />

Secondly, and impacting more directly on racism in sport, Brutus<br />

relates how it happened that he connected his concerns with the Olympics.<br />

One <strong>of</strong> my colleagues, Aldridge Adamson, had just come back from<br />

Europe, where he had been working. He had been in London at the<br />

time <strong>of</strong> the Empire and Olympic Games, the first Olympics after the<br />

war. This was 1948, and the Helsinki Olympics <strong>of</strong> 1952 were approaching.<br />

I was beginning to be aware <strong>of</strong> the whole race and sports<br />

issue and its significance. Also on the same staff was another teacher<br />

who was a Marxist, Harry Jeftha, who also was a strong influence on<br />

me. He pointed out the fact that the Olympic charter makes it illegal<br />

for any participating country to discriminate on the grounds <strong>of</strong> race.<br />

I put the pieces together. The facts <strong>of</strong> apartheid in South<br />

Africa were in contradiction with the Olympic governing rules. That<br />

got me into the Olympic issue, for which many people know me<br />

chiefly, having pretty much spearheaded the expulsion <strong>of</strong> South<br />

Africa from the Olympic Games in 1970 (Brutus 2006a:38; e.a.).<br />

As part <strong>of</strong> the international dynamics during the 1948 – 1952 period,<br />

and developing the 1938 Charter, the ‘Fundamental Principles’ <strong>of</strong> the<br />

Charter <strong>of</strong> the Olympic Games came into force. By 1949, the first statement<br />

after the war, this basic assertion on ‘equal competition’ and ‘perfect<br />

conditions’ is retained but a very significant element added – the one that<br />

Brutus refers to in his ‘Memoir’ 14<br />

:<br />

14 The rules themselves have a history. In the 1933 Charter it reads: ‘The<br />

moral virtue attached to sport had hitherto been neglected. The revivor <strong>of</strong> the<br />

Olympic Games, as well as his first collaborators were convinced that this<br />

power could be utilised if all sports were conducted on an equal footing and<br />

under conditions as perfect as possible. They thought quite rightly that those<br />

gatherings <strong>of</strong> young men were one <strong>of</strong> the best ways to make the different<br />

classes in a country as well as the units <strong>of</strong> different civilizations well<br />

acquainted with each other and to promote better understanding. Those who<br />

followed did their utmost to improve that wonderful manifestation, which is<br />

the sporting criterion <strong>of</strong> the races <strong>of</strong> the world, and contributed worthily to<br />

bring together those who have taken part in the Games’.<br />

24

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