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Alternation article template - Alternation Journal - University of ...

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Johannes A. Smit<br />

– <strong>of</strong> the political prisoners’ fighting for an ideal and not for immediate<br />

material gain and gratification. While he appreciates their ‘matter-<strong>of</strong>factness’<br />

– which signals a concern for human life in its brute data – they<br />

lack in their understanding <strong>of</strong> the broader concerns <strong>of</strong> humanity. He recounts:<br />

One <strong>of</strong> the things that I learned from the non-political prisoners was<br />

their wonderful matter-<strong>of</strong>-factness, their understanding <strong>of</strong> the nature<br />

<strong>of</strong> the South African system as an oppressive system, and their rather<br />

contemptuous attitude towards us, particularly those <strong>of</strong> us who<br />

thought <strong>of</strong> change by nonviolent methods. And, <strong>of</strong> course, the folly<br />

<strong>of</strong> going to prison for an ideal rather than for a bank robbery was<br />

something that caused them endless amusement (Brutus [1974]<br />

2006:90).<br />

Secondly, it is precisely this appreciation <strong>of</strong> criminality that brought<br />

him to a further insight – if these bankrobbers and murderers have been<br />

produced by the racist apartheid system (which would not have happened if t<br />

was not for this system), then this datum must be negotiated as part <strong>of</strong> the<br />

liberation movement’s struggle. This is evident from his narrative in prison<br />

where he says:<br />

But I learned for myself to work out how much those who were made<br />

criminals by the violations <strong>of</strong> the criminal code were themselves<br />

victims <strong>of</strong> injustice in another form, that the racism and oppression<br />

which we challenged and which denied us our human freedom was in<br />

other ways operating to destroy their human dignity and their<br />

freedom. They were outlaws and proud <strong>of</strong> it. They stood outside the<br />

law, and they had very few illusions about the justice <strong>of</strong> the system<br />

under which they lived. They spoke frequently about their exploits<br />

outside, many <strong>of</strong> them perhaps boasting, and they were extremely<br />

curious to know what the politicians would do about them when they<br />

came to power. The notion that they would be excluded from justice<br />

when we took over was one that appalled them. It antagonized them,<br />

<strong>of</strong> course, because they saw no reason why they should support us<br />

when we were liable to imprison them as well; that may simply be<br />

because they had a better understanding <strong>of</strong> the conditions which<br />

38

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