MYSTERY REVEALED

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Declaration Concerning Dissertation Presented for the Degree of DOCTOR OF PHILOSOPHY I, Torbjörn P. B. Edebol of Mjöbäck in Sweden, Solemnly and sincerely declare, in relation to the Ph.D. dissertation entitled: <strong>MYSTERY</strong> <strong>REVEALED</strong> An Inquiry into the Signification and Significance of the Revelational Theology in Ad Diognetum (a) That work was done by me, personally (b) The material has not previously been accepted in whole, or in part, for any other degree or diploma Signature: Date: May 2, 2012
Page 1: ATLANTIC COAST THEOLOGICAL SEMINARY
Page 5: MYSTERY REVEALED AN INQUIRY INTO TH
Page 9: To Maria Johannes, Hanna, Josef, Ma
Page 15 and 16: TABLE OF CONTENTS LIST OF FIGURES x
Page 17 and 18: Ad Diognetum and Second Century Pro
Page 19: PART TWO REVELATION AND SIGNIFICANC
Page 22 and 23: xxii
Page 24 and 25: LIST OF OF TABLES ABBREVIA TIONS Ta
Page 27 and 28: INTRODUCTION 1
Page 29 and 30: Method and Structure of the Inquiry
Page 31 and 32: theologians try, for example, to re
Page 33 and 34: to evaluate and apply Revelational
Page 35 and 36: 5. Comparison with other interprete
Page 37 and 38: FIGURE 1 The internal structure of
Page 39 and 40: originates with Schleiermacher, "th
Page 41 and 42: the sense correlates the identifica
Page 43 and 44: this non-religious way and argues t
Page 45 and 46: that way it is still closely connec
Page 47 and 48: eaders have “a twofold responsibi
Page 49 and 50: hermeneutic of signification and si
Page 51 and 52: FIGURE 2 Ad Diognetum and the herme
Page 53 and 54: introduce some prominent scholars s
Page 55 and 56: The first part contains a sharp cri
Page 57 and 58: apostles.” 123 This expression do
Page 59 and 60: internal criteria, Molland establis
Page 61 and 62: emained unchallenged. 159 A word of
Page 63 and 64:
not be pressed into an Aurelian, El
Page 65 and 66:
Their real citizenship is in heaven
Page 67 and 68:
PART ONE REVELATION AND SIGNIFICATI
Page 69 and 70:
Ad Diognetum as an Apologetic Work
Page 71 and 72:
Ad Diognetum and the Apologetic Rea
Page 73 and 74:
persecution in this material, it fu
Page 75 and 76:
Corpus Paulinum. 42 Secondly, both
Page 77 and 78:
According to Eusebius, Justin wrote
Page 79 and 80:
eign of the urban prefect Quintus I
Page 81 and 82:
was that by showing the precision w
Page 83 and 84:
of genuine investigation (chapters
Page 85 and 86:
Middle Platonic philosophy, he was
Page 87 and 88:
The Defense against the Accusations
Page 89 and 90:
evidence for the existence of one G
Page 91 and 92:
Old Testament writings, and probabl
Page 93 and 94:
understanding of reality. Now Tatia
Page 95 and 96:
must state that he upholds a clear
Page 97 and 98:
Ad Diognetum as a Protreptic Work T
Page 99 and 100:
Secondly, the author had to be a we
Page 101 and 102:
Moses. 229 However, as an example o
Page 103 and 104:
of nature and people. “The Lord f
Page 105 and 106:
He also knew the Eleusinian formula
Page 107 and 108:
with angels around the unbegotten a
Page 109 and 110:
not systematized and radicalized in
Page 111 and 112:
Theophilus concluded: “We are act
Page 113 and 114:
the revealed law (Nomos) as the eth
Page 115 and 116:
similarities and dissimilarities. W
Page 117 and 118:
Before we go any further, we ought
Page 119 and 120:
Rhetorical discourse comes into exi
Page 121 and 122:
Diognetum as an apologetic writing,
Page 123 and 124:
defended the Christian life-style,
Page 125 and 126:
this a hint of what person Diognetu
Page 127 and 128:
came to the second part of the firs
Page 129 and 130:
CHAPTER 4 AD DIOGNETUM AND THE REVE
Page 131 and 132:
as far as we can see, these two opi
Page 133 and 134:
terror (άηξ). Such compulsion an
Page 135 and 136:
Section II - 7.7-9: Steadfastness i
Page 137 and 138:
Section III - 8.1-4: Not the Preten
Page 139 and 140:
common, - the disciple of Greece an
Page 141 and 142:
eveal oneself.” 122 This verb was
Page 143 and 144:
contrast to Gnosis and Nous. Once a
Page 145 and 146:
‘counsel,’ and they were not us
Page 147 and 148:
Thus, we find both a material kinsh
Page 149 and 150:
ecognize a differentiation in funct
Page 151 and 152:
history in this dynamic-redemptive
Page 153 and 154:
was an active removal of sins and n
Page 155 and 156:
the Hellenistic concept.” 202 “
Page 157 and 158:
physical or mystical theory, a rans
Page 159 and 160:
justification, he conveyed blessing
Page 161 and 162:
PART TWO REVELATION AND SIGNIFICANC
Page 163 and 164:
ecognition of the existence of gods
Page 165 and 166:
an atmosphere, "...in which rumor a
Page 167 and 168:
Marcion. 239 Nielsen proposed the t
Page 169 and 170:
Diognetum. To establish the superio
Page 171 and 172:
ighteousness" (9.1). They lived in
Page 173 and 174:
John Foster has indicated points of
Page 175 and 176:
spiritual-intellectual abilities th
Page 177 and 178:
God and imitating God. True happine
Page 179 and 180:
Monogenes. The God of creation is t
Page 181 and 182:
knowledge together. If his catechum
Page 183 and 184:
CHAPTER 6 AFFIRMATIONS OF REVELATIO
Page 185 and 186:
from Jesus to his disciples, and Va
Page 187 and 188:
The frequency of certain references
Page 189 and 190:
God as it was given, attributed and
Page 191 and 192:
the living human Word and is minist
Page 193 and 194:
Revelational Theology as an Affirma
Page 195 and 196:
and others as progressive. Reeves i
Page 197 and 198:
Revelational Theology could be rega
Page 199 and 200:
did not apply this generous and uni
Page 201 and 202:
of the first love. It is strongly P
Page 203 and 204:
We are also reminded that the Divin
Page 205 and 206:
Revelation as Experience The third
Page 207 and 208:
welcomed into fellowship by God.”
Page 209 and 210:
Revelational Theology as a Multi-mo
Page 211 and 212:
person and work of Jesus Christ as
Page 213 and 214:
Revelational Theology and Donald G.
Page 215 and 216:
evangelicalism, a position that is
Page 217 and 218:
eason cannot grasp the mystery of d
Page 219 and 220:
theological concepts, but both of t
Page 221 and 222:
hearts of the Christians. In 10.2,
Page 223 and 224:
superior wisdom and morality. 493 I
Page 225 and 226:
in love (agape) we learn to sacrifi
Page 227 and 228:
Scriptural authority; 511 the sacra
Page 229 and 230:
Pascal, Kierkegaard and Brunner as
Page 231 and 232:
and still is possible to regard the
Page 233 and 234:
CHAPTER 8 REFLECTIONS ON THE INQUIR
Page 235 and 236:
Diognetum: Theocentrism, Christolog
Page 237 and 238:
Revelational Theology with Dull’s
Page 239 and 240:
e the underlying hermeneutical stru
Page 241 and 242:
Thirdly, why not from the beginning
Page 243 and 244:
their identity 5 and defending them
Page 245 and 246:
FIGURE 5 Continuity-discontinuity c
Page 247 and 248:
story and salvific history in the q
Page 249 and 250:
BIBLIOGRAPHY Greek Texts and Editio
Page 251 and 252:
Philo of Alexandria. (1993). The Wo
Page 253 and 254:
___________. 2006. Essentials of Ev
Page 255 and 256:
Eliade, Mircea. 1987. The Sacred an
Page 257 and 258:
Jurgens, William A.1970. The Faith
Page 259 and 260:
Nelson, Amanda. 2011. “Creation o
Page 261 and 262:
Sasse, Hermann. 1964. ό. In TDNT,
Page 263 and 264:
APPENDIX Allusions and soft referen
Page 265 and 266:
9.6 The Saviour gives life and ligh
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MYSTERY REVEALED

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