- Page 1: ATLANTIC COAST THEOLOGICAL SEMINARY
- Page 5: MYSTERY REVEALED AN INQUIRY INTO TH
- Page 9: To Maria Johannes, Hanna, Josef, Ma
- Page 13: Declaration Concerning Dissertation
- Page 18 and 19: xviii
- Page 21 and 22: 7. APPLICATIONS OF REVELATIONAL THE
- Page 23 and 24: LIST OF FIGURES Figure Page 1. The
- Page 25: ACW AFa AFe ANF ATR BAG BDF CACSS C
- Page 28 and 29: CHAPTER 1 PRESENTATION OF THE INQUI
- Page 30 and 31: Eliade writes on theophanies, hiero
- Page 32 and 33: definition Gebremedhin also focuses
- Page 34 and 35: section in the revelational part (c
- Page 36 and 37: theoretical foundation for the Inqu
- Page 38 and 39: Hermeneutics of Signification and S
- Page 40 and 41: "reducing the texts to natural obje
- Page 42 and 43: contains revelation in so far as it
- Page 44 and 45: deconstructivism and in relying on
- Page 46 and 47: interpretation conserves textual ma
- Page 48 and 49: non-religious way. 92 Ricoeur’s m
- Page 50 and 51: connected to the human subjectivity
- Page 52 and 53: processes 100 and they help us to a
- Page 54 and 55: made. 106 One of these is the editi
- Page 56 and 57: In 1966 Leslie W. Barnard came up w
- Page 58 and 59: e compared to the apostle Paul's or
- Page 60 and 61: apology of Quadratus is Ad Diognetu
- Page 62 and 63: Charles E. Hill has brought to the
- Page 64 and 65: One underlying assumption of this I
- Page 66 and 67:
Summary In this introductory chapte
- Page 68 and 69:
CHAPTER 2 AD DIOGNETUM AS AN APOLOG
- Page 70 and 71:
important link 9 between the kerygm
- Page 72 and 73:
customs. They guarantee the harmony
- Page 74 and 75:
Ad Diognetum and Second Century Apo
- Page 76 and 77:
incomprehensible, immutable etc. 51
- Page 78 and 79:
In his First Apology Justin introdu
- Page 80 and 81:
Christianity, he also incorporated
- Page 82 and 83:
divine revelation required a distin
- Page 84 and 85:
God’s eternal design and mysterio
- Page 86 and 87:
Fronto was a North African orator a
- Page 88 and 89:
positive picture of Christians and
- Page 90 and 91:
characterizes the writing as a whol
- Page 92 and 93:
“foreign origin.” 171 Tatian ga
- Page 94 and 95:
Here Tatian described how the angel
- Page 96 and 97:
personal story and critical perspec
- Page 98 and 99:
therefore, we must remind ourselves
- Page 100 and 101:
Severus as the first work in a seri
- Page 102 and 103:
helped by the Hebrews themselves.
- Page 104 and 105:
unfolding revelation through the Lo
- Page 106 and 107:
Ionia, in our curiosity…we who ha
- Page 108 and 109:
protreptic zeal. 271 Lona has prese
- Page 110 and 111:
invitation to take up a particular
- Page 112 and 113:
uncontainable, incomprehensible, in
- Page 114 and 115:
In the third book Theophilus first
- Page 116 and 117:
CHAPTER 3 AD DIOGNETUM AS A RHETORI
- Page 118 and 119:
efutation of the opponent (refutati
- Page 120 and 121:
describing the God of revelation. T
- Page 122 and 123:
The Rhetorical Structure We shall n
- Page 124 and 125:
central to chapters seven to nine,
- Page 126 and 127:
composition is complete. The author
- Page 128 and 129:
translated "all things at once". Go
- Page 130 and 131:
influence. With the idea, of “adm
- Page 132 and 133:
author's cosmology. Firstly, he was
- Page 134 and 135:
Aristides. In the kerygmatic preach
- Page 136 and 137:
“coming” and so underlining the
- Page 138 and 139:
philosophically as a rational order
- Page 140 and 141:
een revealed.” 116 What happens t
- Page 142 and 143:
pattern as presented here. Finally,
- Page 144 and 145:
Alexandria. 141 Secondly, when Theo
- Page 146 and 147:
apostle Paul did express himself in
- Page 148 and 149:
Communication to the Child We have
- Page 150 and 151:
interested in the results of man's
- Page 152 and 153:
epistles. “At one time we too wer
- Page 154 and 155:
had taken the sins of humankind and
- Page 156 and 157:
seems obvious that they had some pr
- Page 158 and 159:
suffering person. Now revelation wa
- Page 160 and 161:
FIGURE 3 The six doctrinal parts of
- Page 162 and 163:
CHAPTER 5 IMPLICATIONS OF REVELATIO
- Page 164 and 165:
linked idolatry to ethics. 222 To s
- Page 166 and 167:
animosity. We find no traces of emp
- Page 168 and 169:
Judaeos literature.” 247 In chapt
- Page 170 and 171:
was contrasted to the sacrificial c
- Page 172 and 173:
love as in a mystery (4.6, 10.3). T
- Page 174 and 175:
ἐπίνωσι. In the Gospel of J
- Page 176 and 177:
crave but for all rational things t
- Page 178 and 179:
Son of God was chosen from the very
- Page 180 and 181:
here identify an apostolic traditio
- Page 182 and 183:
in chapters eleven to twelve, the a
- Page 184 and 185:
Revelational Theology as an Affirma
- Page 186 and 187:
to Revelational Theology. These cha
- Page 188 and 189:
earth together under one head, even
- Page 190 and 191:
Contributions from Johannine Theolo
- Page 192 and 193:
is. He is free from wrath, but full
- Page 194 and 195:
theology, is in need of an organizi
- Page 196 and 197:
Eschatology: God conceived a plan o
- Page 198 and 199:
something in line with Justin's phi
- Page 200 and 201:
even to their enemies. That was the
- Page 202 and 203:
CHAPTER 7 APPLICATIONS OF REVELATIO
- Page 204 and 205:
Revelation as History The second mo
- Page 206 and 207:
Revelation as Dialectical Presence
- Page 208 and 209:
a new mode of human spiritual consc
- Page 210 and 211:
iblical concept with a relatively b
- Page 212 and 213:
human invention or “a mortal idea
- Page 214 and 215:
After the second Word-War, in 1946,
- Page 216 and 217:
obedience.” 463 There are many af
- Page 218 and 219:
mystery of Jesus Christ.” 472 Mys
- Page 220 and 221:
The great difference between finitu
- Page 222 and 223:
and as such it should be respected.
- Page 224 and 225:
in our stead, and he also conquers
- Page 226 and 227:
Revelation and Hermeneutics The aut
- Page 228 and 229:
vitalizing role of the Spirit. Due
- Page 230 and 231:
ut on the basis of the new criterio
- Page 232 and 233:
CONCLUSION 206
- Page 234 and 235:
Revelation and Signification In thi
- Page 236 and 237:
Theology probably had a great signi
- Page 238 and 239:
interpreted history in eschatologic
- Page 240 and 241:
Specific Methodological Questions T
- Page 242 and 243:
The Theology of the Inquiry Exclusi
- Page 244 and 245:
always greater than our intellectua
- Page 246 and 247:
The Divine Character of Revelation
- Page 248 and 249:
love and the hope of eternal life,
- Page 250 and 251:
Justin Martyr.2009. Justin-Philosop
- Page 252 and 253:
Behm, Johannes. 1964. καινό. I
- Page 254 and 255:
Chadwick, Henry. 1962. Early Christ
- Page 256 and 257:
___________. 1988. Greek Apologists
- Page 258 and 259:
Lona, Horacio E. 2001. An Diognet.
- Page 260 and 261:
Quasten, Johannes. 1992. Patrology.
- Page 262 and 263:
Vickers, Brian. 1988. In Defense of
- Page 264 and 265:
The Word as instrument in creation
- Page 266:
240