- Page 1: ATLANTIC COAST THEOLOGICAL SEMINARY
- Page 5: MYSTERY REVEALED AN INQUIRY INTO TH
- Page 11: ACKNOWLEDGEMENTS In 1995, I publish
- Page 15 and 16: TABLE OF CONTENTS LIST OF FIGURES x
- Page 17 and 18: Ad Diognetum and Second Century Pro
- Page 19: PART TWO REVELATION AND SIGNIFICANC
- Page 22 and 23: xxii
- Page 24 and 25: LIST OF OF TABLES ABBREVIA TIONS Ta
- Page 27 and 28: INTRODUCTION 1
- Page 29 and 30: Method and Structure of the Inquiry
- Page 31 and 32: theologians try, for example, to re
- Page 33 and 34: to evaluate and apply Revelational
- Page 35 and 36: 5. Comparison with other interprete
- Page 37 and 38: FIGURE 1 The internal structure of
- Page 39 and 40: originates with Schleiermacher, "th
- Page 41 and 42: the sense correlates the identifica
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- Page 45 and 46: that way it is still closely connec
- Page 47 and 48: eaders have “a twofold responsibi
- Page 49 and 50: hermeneutic of signification and si
- Page 51 and 52: FIGURE 2 Ad Diognetum and the herme
- Page 53 and 54: introduce some prominent scholars s
- Page 55 and 56: The first part contains a sharp cri
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apostles.” 123 This expression do
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internal criteria, Molland establis
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emained unchallenged. 159 A word of
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not be pressed into an Aurelian, El
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Their real citizenship is in heaven
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PART ONE REVELATION AND SIGNIFICATI
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Ad Diognetum as an Apologetic Work
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Ad Diognetum and the Apologetic Rea
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persecution in this material, it fu
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Corpus Paulinum. 42 Secondly, both
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According to Eusebius, Justin wrote
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eign of the urban prefect Quintus I
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was that by showing the precision w
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of genuine investigation (chapters
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Middle Platonic philosophy, he was
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The Defense against the Accusations
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evidence for the existence of one G
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Old Testament writings, and probabl
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understanding of reality. Now Tatia
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must state that he upholds a clear
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Ad Diognetum as a Protreptic Work T
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Secondly, the author had to be a we
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Moses. 229 However, as an example o
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of nature and people. “The Lord f
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He also knew the Eleusinian formula
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with angels around the unbegotten a
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not systematized and radicalized in
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Theophilus concluded: “We are act
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the revealed law (Nomos) as the eth
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similarities and dissimilarities. W
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Before we go any further, we ought
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Rhetorical discourse comes into exi
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Diognetum as an apologetic writing,
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defended the Christian life-style,
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this a hint of what person Diognetu
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came to the second part of the firs
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CHAPTER 4 AD DIOGNETUM AND THE REVE
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as far as we can see, these two opi
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terror (άηξ). Such compulsion an
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Section II - 7.7-9: Steadfastness i
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Section III - 8.1-4: Not the Preten
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common, - the disciple of Greece an
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eveal oneself.” 122 This verb was
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contrast to Gnosis and Nous. Once a
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‘counsel,’ and they were not us
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Thus, we find both a material kinsh
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ecognize a differentiation in funct
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history in this dynamic-redemptive
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was an active removal of sins and n
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the Hellenistic concept.” 202 “
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physical or mystical theory, a rans
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justification, he conveyed blessing
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PART TWO REVELATION AND SIGNIFICANC
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ecognition of the existence of gods
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an atmosphere, "...in which rumor a
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Marcion. 239 Nielsen proposed the t
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Diognetum. To establish the superio
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ighteousness" (9.1). They lived in
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John Foster has indicated points of
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spiritual-intellectual abilities th
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God and imitating God. True happine
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Monogenes. The God of creation is t
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knowledge together. If his catechum
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CHAPTER 6 AFFIRMATIONS OF REVELATIO
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from Jesus to his disciples, and Va
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The frequency of certain references
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God as it was given, attributed and
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the living human Word and is minist
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Revelational Theology as an Affirma
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and others as progressive. Reeves i
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Revelational Theology could be rega
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did not apply this generous and uni
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of the first love. It is strongly P
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We are also reminded that the Divin
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Revelation as Experience The third
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welcomed into fellowship by God.”
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Revelational Theology as a Multi-mo
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person and work of Jesus Christ as
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Revelational Theology and Donald G.
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evangelicalism, a position that is
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eason cannot grasp the mystery of d
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theological concepts, but both of t
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hearts of the Christians. In 10.2,
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superior wisdom and morality. 493 I
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in love (agape) we learn to sacrifi
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Scriptural authority; 511 the sacra
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Pascal, Kierkegaard and Brunner as
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and still is possible to regard the
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CHAPTER 8 REFLECTIONS ON THE INQUIR
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Diognetum: Theocentrism, Christolog
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Revelational Theology with Dull’s
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e the underlying hermeneutical stru
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Thirdly, why not from the beginning
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their identity 5 and defending them
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FIGURE 5 Continuity-discontinuity c
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story and salvific history in the q
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BIBLIOGRAPHY Greek Texts and Editio
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Philo of Alexandria. (1993). The Wo
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___________. 2006. Essentials of Ev
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Eliade, Mircea. 1987. The Sacred an
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Jurgens, William A.1970. The Faith
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Nelson, Amanda. 2011. “Creation o
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Sasse, Hermann. 1964. ό. In TDNT,
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APPENDIX Allusions and soft referen
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9.6 The Saviour gives life and ligh