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Wiehler MAGAZIN - Wiehler Gobelin

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This vestment is an example of how someone<br />

wanted to express the thoughts that had<br />

gone through his mind during his course<br />

of study. In this vestment he shows himself<br />

so-to-speak in the awareness that he has<br />

gained when experiencing these shocking<br />

events.<br />

These experiences appear to have strengthened<br />

him even more deeply in the certainty<br />

of his belief. Apart from the reference to<br />

current events and the answer of God to<br />

this challenge that he found for himself,<br />

there were some other stories on this robe<br />

related to the topic taken from the Old and<br />

New Testaments.<br />

As a sign of an ever-striving person who is<br />

not even satisfied with the habitat on Earth<br />

entrusted to him, there is also an emblem<br />

of space travel on this vestment. So it tells a<br />

full story.<br />

By the way, in a complex work of this<br />

kind the embroidery also changes its role.<br />

Besides the pure finishing process it then<br />

become a means of conveying a message.<br />

Jutta Böttcher: In November 2006 you were<br />

a guest of the <strong>Wiehler</strong> <strong>Gobelin</strong> company<br />

when it celebrated the re-opening of the traditional<br />

enterprise in its freshly renovated<br />

premises in Buxtehude. You were surrounded<br />

by many people with many questions<br />

and amazed faces. At the end of the day you<br />

told me that there was a lot of awareness<br />

training to be done. What did you mean by<br />

this?<br />

M. J. Karbig: In the sixties and seventies the<br />

paraments became less and less important<br />

as ecclesiastical ornamentation and as decoration<br />

for church rituals. Connected with<br />

this trend towards the modern, towards<br />

simplicity and “leaving a lot of things out”,<br />

was the gradually growing loss of the whole<br />

knowledge of the paraments and the ritual<br />

significance of the fabrics themselves – and<br />

not only among the congregation.<br />

Hardly anyone knows that during the<br />

second Vatican Council the task of the<br />

paraments was redefined or even that<br />

statements on the “arts” were issued both<br />

by Pope John Paul II and by Pope Benedict.<br />

Even the colour range of the paraments that<br />

is based on the cycle of the ecclesiastical<br />

year, is hardly known.<br />

Here a handicraft can be a connecting fac-<br />

here a handicraft can be a con-<br />

necting factor. it enables both dis-<br />

cussion and creative experience in<br />

a deeply symbolic and technically<br />

refined art.<br />

tor. It enables both discussion and creative<br />

experience in a deeply symbolic and technically<br />

refined art.<br />

Jutta Böttcher: You brought an impressively<br />

beautiful white robe with you to the Open<br />

Day at <strong>Wiehler</strong> <strong>Gobelin</strong> as we can see here<br />

in this photo. Can you tell us something<br />

about the significance of this robe?<br />

M. J. Karbig: This is a holy festive vestment<br />

connected with the Virgin Mary, but also<br />

intended for other ecclesiastical festivals on<br />

which white is worn.<br />

Round the neckline there is a blue embroidered<br />

area with roses. This is a symbol of<br />

Heaven, penetrated with the presence and<br />

mercy of Mary. Jesus crowned her Queen<br />

and gave her to us as a mother. Jesus and<br />

Mary are inseparably linked with one<br />

another. This is why on the front of the robe<br />

there is a cross above the „M“ for Mary.<br />

From Heaven beams radiate down to Earth<br />

in delicate Japanese gold and pearl embroidery.<br />

They stand for the continually flowing<br />

<strong>Wiehler</strong> <strong>MAGAZIN</strong> – May 2007 Page 10<br />

mercy that Jesus sends down to Earth<br />

through Mary. The beams connect Heaven<br />

and Earth in Mary, in the picture of the fine<br />

lines of embroidery running downwards<br />

through the cross.<br />

On the reverse a mental image of mankind<br />

is approached about Jesus with the clear<br />

lettering “per Mariam ad Jesum“. The short<br />

statement makes it clear that the request<br />

for help through Mary is open to all people<br />

who perhaps have difficulty in coming nearer<br />

to Jesus Christ, or that when observing<br />

Mary’s posture – as “maiden of the Lord”<br />

– one can find access to the true life in Christ<br />

through the acceptance of the fate of life.<br />

By the way this vestment is one of the few<br />

that is still available for sale.<br />

Jutta Böttcher: And now just one last question,<br />

Mrs. Karbig. Imagine you were now seventy<br />

years of age and would look back on a<br />

fulfilled career. What would be the personal<br />

criteria that make this career appear<br />

successful to you.<br />

M. J. Karbig: That is an interesting question.<br />

This causes a kind of antagonism within me.<br />

On the one hand I would not like to push<br />

myself to the fore with my work but on the

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