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A Special Message from<br />
Rabbi Sholom D. Lipskar<br />
Dear community member,<br />
We find ourselves on the threshold of Rosh Hashana and Yom<br />
Kippur, a time when even the unaffiliated are moved and<br />
reminded of their Jewish heritage. This sense of<br />
conscientiousness must awaken in us a sense of responsibility<br />
ensuring that we help those infrequently expressed feelings turn<br />
into a fully developed experience of Jewish tradition, belonging<br />
and practice.<br />
<strong>The</strong>n there’s “the lost child,” those who unfortunately are utterly<br />
distant from their Jewish roots, completely oblivious to the<br />
special energy this time of the year brings. <strong>The</strong>y require an even<br />
greater measure of our attention, emphasizing that a Jew is<br />
never detached from his Jewishness and it is never too late to<br />
gradually initiate a meaningful and personal relationship with<br />
Almighty G-d.<br />
King David writes in his book of psalms, “It is G-d who guides<br />
the steps of men.” It is by the absolute Divine Providence that<br />
you live in your specific environs and have your precise<br />
neighbors, since every soul has a singular mission to fulfill in a<br />
particular space.<br />
Before the High Holidays, I request of you to please take the<br />
time to visit three of your Jewish neighbors, families with whom<br />
you do not normally have any sort of Jewish interaction. <strong>The</strong><br />
purpose of the meeting is to ask them to consider participating<br />
in the festivities of this special upcoming month of Tishrei,<br />
encourage them to attend High Holiday services, to hear the<br />
Shofar and to generally increase and amplify their relationship<br />
with Hashem, each according to his/her respective level.<br />
I am confident that with your active participation reaching out<br />
to every Jew in the 33154 area, we could make a real difference<br />
and begin this new 5770 year in an “over the top” manner<br />
preparing for the coming of our righteous Moshiach when no<br />
Jew will be left behind.<br />
Doing this you will join the army of the Rebbe’s Shluchim who<br />
are on the front lines to prepare the world for the Ultimate<br />
Redemption.<br />
With Torah greetings and blessings and best wishes for a good<br />
and sweet new year.<br />
With love and esteem,<br />
Sholom D. Lipskar<br />
PS If you visited any of your Jewish neighbors please let<br />
us know so that we can reach out to them for future<br />
events at <strong>The</strong> <strong>Shul</strong>.<br />
<br />
Inspiration, Insights & Ideas<br />
Bringing Torah lessons to LIFE!<br />
High Holiday Messages<br />
Spiritual Throw-aways<br />
By Baruch Emanuel Erdstein<br />
I<br />
n the traditional Tashlich ceremony, on the afternoon of Rosh<br />
Hashana (except when it is Shabbat), we go to a body of<br />
living water, and beseech G-d to forgive us for our<br />
transgressions. <strong>The</strong> prayers that we recite there (printed in nearly<br />
every Siddur) are based on a verse from Prophets: "He will again<br />
have compassion upon us; He will suppress our iniquities. And<br />
Thou will cast all their sins in the depths of the sea." (Micah 7:19)<br />
<strong>The</strong> concept of sin is one that manifests itself in the spiritual<br />
reality; the "sea" referred to in the verse above hardly refers to<br />
waters of the physical world. How can we literally cast a spiritual<br />
quality into a material entity?<br />
When "the sea", or any<br />
water, is considered<br />
metaphorically to exemplify<br />
the power to nullify beyond<br />
retrieval, as well as purify,<br />
we can understand the<br />
Tashlich ceremony to be a<br />
sort of meditative aid in our<br />
process of genuine<br />
repentance. We wish to truly<br />
Rosh Hashana Meditation<br />
From the wisdom of the Lubavitcher Rebbe, Rabbi Menachem Schneerson;<br />
words and condensation by Tzvi Freeman<br />
Rosh Hashana is the beginning--not only of this new<br />
year, but of all years previous.<br />
How could that be? Because on that day you are<br />
empowered to reach back into time and adjust the<br />
meaning of all that has past.<br />
True, He is the Author. But He has assigned us as<br />
editors. We adapt the storyline, transform the plot. By<br />
transforming who we are today, we rewrite our own<br />
past and author a whole new world.<br />
11<br />
leave behind all of our past transgressions and personal faults,<br />
emerging cleansed in a state of renewal - and Tashlich is a<br />
dramatic way of emphasizing such aspirations.<br />
In addition, every action which we perform in this physical world<br />
has a spiritual counterpart in the Higher Worlds. By performing<br />
certain actions with the proper concentration, we actually do<br />
affect the higher, spiritual reality; this is one of the basic reasons<br />
in Jewish mystical tradition for the performance of all mitzvot.<br />
This Rosh Hashanah, may we merit to approach the life-giving<br />
source of all divine beneficence, our spiritual "stains" washed<br />
away.<br />
(Written originally for Askmoses.com)<br />
Every action which<br />
we perform in this<br />
physical world has a<br />
spiritual counterpart<br />
in the Higher<br />
Worlds….