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A Special Message from<br />

Rabbi Sholom D. Lipskar<br />

Dear community member,<br />

We find ourselves on the threshold of Rosh Hashana and Yom<br />

Kippur, a time when even the unaffiliated are moved and<br />

reminded of their Jewish heritage. This sense of<br />

conscientiousness must awaken in us a sense of responsibility<br />

ensuring that we help those infrequently expressed feelings turn<br />

into a fully developed experience of Jewish tradition, belonging<br />

and practice.<br />

<strong>The</strong>n there’s “the lost child,” those who unfortunately are utterly<br />

distant from their Jewish roots, completely oblivious to the<br />

special energy this time of the year brings. <strong>The</strong>y require an even<br />

greater measure of our attention, emphasizing that a Jew is<br />

never detached from his Jewishness and it is never too late to<br />

gradually initiate a meaningful and personal relationship with<br />

Almighty G-d.<br />

King David writes in his book of psalms, “It is G-d who guides<br />

the steps of men.” It is by the absolute Divine Providence that<br />

you live in your specific environs and have your precise<br />

neighbors, since every soul has a singular mission to fulfill in a<br />

particular space.<br />

Before the High Holidays, I request of you to please take the<br />

time to visit three of your Jewish neighbors, families with whom<br />

you do not normally have any sort of Jewish interaction. <strong>The</strong><br />

purpose of the meeting is to ask them to consider participating<br />

in the festivities of this special upcoming month of Tishrei,<br />

encourage them to attend High Holiday services, to hear the<br />

Shofar and to generally increase and amplify their relationship<br />

with Hashem, each according to his/her respective level.<br />

I am confident that with your active participation reaching out<br />

to every Jew in the 33154 area, we could make a real difference<br />

and begin this new 5770 year in an “over the top” manner<br />

preparing for the coming of our righteous Moshiach when no<br />

Jew will be left behind.<br />

Doing this you will join the army of the Rebbe’s Shluchim who<br />

are on the front lines to prepare the world for the Ultimate<br />

Redemption.<br />

With Torah greetings and blessings and best wishes for a good<br />

and sweet new year.<br />

With love and esteem,<br />

Sholom D. Lipskar<br />

PS If you visited any of your Jewish neighbors please let<br />

us know so that we can reach out to them for future<br />

events at <strong>The</strong> <strong>Shul</strong>.<br />

<br />

Inspiration, Insights & Ideas<br />

Bringing Torah lessons to LIFE!<br />

High Holiday Messages<br />

Spiritual Throw-aways<br />

By Baruch Emanuel Erdstein<br />

I<br />

n the traditional Tashlich ceremony, on the afternoon of Rosh<br />

Hashana (except when it is Shabbat), we go to a body of<br />

living water, and beseech G-d to forgive us for our<br />

transgressions. <strong>The</strong> prayers that we recite there (printed in nearly<br />

every Siddur) are based on a verse from Prophets: "He will again<br />

have compassion upon us; He will suppress our iniquities. And<br />

Thou will cast all their sins in the depths of the sea." (Micah 7:19)<br />

<strong>The</strong> concept of sin is one that manifests itself in the spiritual<br />

reality; the "sea" referred to in the verse above hardly refers to<br />

waters of the physical world. How can we literally cast a spiritual<br />

quality into a material entity?<br />

When "the sea", or any<br />

water, is considered<br />

metaphorically to exemplify<br />

the power to nullify beyond<br />

retrieval, as well as purify,<br />

we can understand the<br />

Tashlich ceremony to be a<br />

sort of meditative aid in our<br />

process of genuine<br />

repentance. We wish to truly<br />

Rosh Hashana Meditation<br />

From the wisdom of the Lubavitcher Rebbe, Rabbi Menachem Schneerson;<br />

words and condensation by Tzvi Freeman<br />

Rosh Hashana is the beginning--not only of this new<br />

year, but of all years previous.<br />

How could that be? Because on that day you are<br />

empowered to reach back into time and adjust the<br />

meaning of all that has past.<br />

True, He is the Author. But He has assigned us as<br />

editors. We adapt the storyline, transform the plot. By<br />

transforming who we are today, we rewrite our own<br />

past and author a whole new world.<br />

11<br />

leave behind all of our past transgressions and personal faults,<br />

emerging cleansed in a state of renewal - and Tashlich is a<br />

dramatic way of emphasizing such aspirations.<br />

In addition, every action which we perform in this physical world<br />

has a spiritual counterpart in the Higher Worlds. By performing<br />

certain actions with the proper concentration, we actually do<br />

affect the higher, spiritual reality; this is one of the basic reasons<br />

in Jewish mystical tradition for the performance of all mitzvot.<br />

This Rosh Hashanah, may we merit to approach the life-giving<br />

source of all divine beneficence, our spiritual "stains" washed<br />

away.<br />

(Written originally for Askmoses.com)<br />

Every action which<br />

we perform in this<br />

physical world has a<br />

spiritual counterpart<br />

in the Higher<br />

Worlds….

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