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which the mncepu of d+tivity nnd subjectivity us abpndoaed. SLyLih is r,<br />
&. . .. it em receive absolutrlv e v e . it is-to uu anaha translation-.all- -~<br />
aranpsssinB d.'...Fmm & 19?& a thc 19%. Zcn crawled a fairly ~lnrrow<br />
ehPnncl in the United Shtu from a mnfsinble inullipenuia lo the awl-@<br />
uodcrgmund. With the anerpmcc of the BeDl gcma-don in the fifties, fhc<br />
~ofZcnbcamcacd&11~faarn~iwnogmphy,Paarl<br />
macticc was mnrsllv identiiied with traditional momsicism. But in Beat Zen.<br />
im was .sqme.. bnly the romsnse of cmptiaws va, hip. or the BFID .Li<br />
inaiMicns, including those of religion, were *sod for ~~y unulting<br />
Thus Tworkov attasks Bzat Zcn as a nihilistic grovp who misundenmad S d s<br />
hamhlhs and Mitiuga on Zen &ddhism, and who qmtunistidy uaed Zcn Bddhim<br />
to Bive authodty to their own 'anyibing goeS Bfatyk, wilhout engaging in the fomd<br />
training required of Zcn Buddhirtr.<br />
thir in!mp-etation of Zen Buddhism as a mftion to the poliu sod nligiwr<br />
h- m ake rhap in thc Amca of the 1w.it va, s very imptit<br />
sod yiPcspssd wm&hg. cumpounded of 8 dsep hunp for individupl<br />
rsognmao,adaircmspalrhaoLIysndhmollyrboulU~ingrmatmplfmd,sod.<br />
I%&, a rrrd fa cwimale mmal invdvemmt in major unkialhgs. PahPfn<br />
k-pnnotunush qualiti& at all.... BU~ they wne oi- impriame in &e<br />
"Helen Twalw,<br />
Zcn in Annioa. PR?IWU g(& T&m (Saa Pmcbm North<br />
Point Ras, 198% p.7.
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