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nlin,ofW;tsanddi&,of~earorfar,noq&ofgivingmgnhW,no<br />
qidm of mrcy m judgment, or of suffering its oppodtc m anything. It was<br />
the womb iaclf. alomws. alan viinana the u n i d smn, the Orat Free<br />
Tmwmc the GI& ~ictw. *&tc &nmlefion. the iovful mvstsiaw urars of<br />
~rmn~uncnt. It d'k 0°C &, me &k .bration, onc<br />
gm&Us Ud sdonblc VQ, N~T~SC& daY, nmahinp MflUllOOO, mxC,<br />
infvutc bdlmr immatuul golden ash, the Golden Age. Tbc 'gd&n' came fmm<br />
the sun in my eyelids, acd the Wsmity' tium my suddco insrant rralioltion as 1<br />
WOhuoWlhsdiuslbrm~itall-tmmsadwhaeitwnafl-.<br />
the ev~rlnmng Sd, umi so mr mming a going; fhcnlm I all it the golden<br />
d t y but you M all it mything YOU ml. As I trgnhd umsiouancsc I felt<br />
oaanylhadsbodyudamindnddaly rarlidng Ididnlevcnlunabody and<br />
Examples such as this one have led Buddhisl =holy, such as Prsbish to the<br />
mndu3im tha~ acat Zen is -my and without discipline, and ~ uwac's kat<br />
Zen is epednny &void of scaiow Zm Buddhist ptaclicc. In this example. Kaow daa<br />
no formal mcditstion, yet he receives a spon@nmms insight; similarly, in lRe hcDhomtlr<br />
my m, howem, qualify their desaipCiau of the of Be* by<br />
to Zen Buddhism. Wm, for example, dcsaibsa Snyder's @CC in mms of the<br />
Rn of his ahack is Jet aside as a f d 'meditation hall,' and the whole plscc is<br />
' Kaow. lRe Snip~n of Golden EnmJty, d o n 64.
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