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St. John's Jack Kemw nnd the 'btt kt of American Zcn Buddhism by Barry S. Jenkins A thedl wbubmittcd to the Schml of Graduate Sbldies in putid fulfilment of the quircmcns for the dew of MaserofAm Depma!t of Rdigims Studies Memorial Urunnity of Newfoundland Newfoundland
Absmct BcptZcniamnddcrrdbymsnyacholpnmbenmrmptioaofZco~.If Beu Za is aamincd aa a model of thc Amricrnirrtion of Zen, mmpsnbk m thc SinidEiogofBvddhismd~mcnmIDynaay~by~,Ch~rn,MdWdpht, BcntZcncankavvIulmolmddaminehoslZcn~mis~~ith~ dwd inm Amaicrm sodc(y. luat as RM Dynsaty Buddhism dcvdqd nocording m thc ~hPtioML~sothcBeu~6onaltasdthcpaaiaofZenBuddhiam and moped the authority !n make ul*r changes in fhc same mama.
Page 1: ~ ~ $ f m r ~ I r p n y g r i r TOT
Page 7: The author has eramed anon- L ' ~ a
Page 12 and 13: Infmdwlim: Zen suddhirm and thc Bes
Page 14 and 15: Following Wam' view that Bat Zen is
Page 16 and 17: Opry Snyder did, they had w ht out
Page 18 and 19: l~thearofJa~y,kWAC~,andasrisaof~tMl
Page 20 and 21: 'mu Rahao aprrocr podtivcly whn War
Page 22 and 23: Gemation; the tmshtionr of Buddhist
Page 24 and 25: whuthc8clts~y~abadmdrwnaprLmnofZeni
Page 26 and 27: had iU official intmduction in 1893
Page 28 and 29: mwds Md rroibuIicm. Atla &ddhism ur
Page 30 and 31: Buddhism." H m , Ziucha point9 out
Page 32 and 33: Rights, pditstion for the r b S W i
Page 34 and 35: of Cmlkh Uwught (which my have arri
Page 36 and 37: ThelheoM-ted~rmyal~)kupdmdurribethe
Page 38 and 39: k y oo 1- fit inm me g d Amaim keg-
Page 40 and 41: The Eat Oaaatiw, foUwing Spngler's
Page 42 and 43: fhPf is. the need to m&ca Zen Bt!dd
Page 44 and 45: 2.0 V i of Beat Zm Rrtice The Rrtic
Page 46 and 47: in the& 7.m mdih oiclran a d unclul
Page 48 and 49: T%is pmblun is similar w k one whic
Page 50 and 51: Wekh noDI mu fhe famal ac~Y?lmcc of
Page 52 and 53: Who said so?' 'Is this airam we're
Page 54 and 55: Similpiy, Philip Ksplw, an hwzbn 7m
Page 56 and 57: AndIreslizewenn.Uofulimurdenrs,inpm
Page 58 and 59:
47 beud in Dcrol~on Angclr. or made
Page 60 and 61:
Kcmuac obvidy comes to agm with Sny
Page 62 and 63:
51 K- be@ m he in- in BMhism, ~OWMT
Page 64 and 65:
This 1- akms m have skyd with Snyde
Page 66 and 67:
And romcfima I'U cackle, ramtima pr
Page 68 and 69:
as they nppPred in Dwight Oaldard'r
Page 70:
59 m kelp r beings schieve cnlighrm
Page 73 and 74:
nrr enming samsdhi. But dont grq at
Page 75 and 76:
minuter long. Ulcn befm going m bed
Page 77 and 78:
Here KaauE is seen to be meditating
Page 79 and 80:
€a mcfoundcrofthesata~enrdmlin~ap
Page 81 and 82:
~Zen~mWWahicbdmilprmthe-UutBuddhirm
Page 83 and 84:
-alsoarrimthatbcingbeatllrofusrrlig
Page 85 and 86:
nothiig m do with whrt they were.''
Page 87 and 88:
76 TEXTS FROM THE BUDDHIST CANNON K
Page 89 and 90:
why? Bsluse lrom l ke uplrnatimr bu
Page 91 and 92:
Hence, Kerollac nu only mnrlvcd and
Page 93 and 94:
mending dl my fee time in dumbin Fi
Page 95 and 96:
which he pmvidea mnslalims of sdsti
Page 97 and 98:
murt han felt f a the love of Buddh
Page 99 and 100:
Thus, in Sh's psychological inteqre
Page 101 and 102:
mayone M lo find it f~ himself." Wa
Page 103 and 104:
The figure of *mkWrLi war pracned e
Page 105 and 106:
'Thus, jurt as Hui-nmg rrprrYnts Ul
Page 107 and 108:
He lmlrcd like a tnmp. His body and
Page 109 and 110:
Also, Wul WMpph1, in 'Zen and thc W
Page 111 and 112:
100 of the eerto cw rwght m identif
Page 113 and 114:
102 m M&fhy~&~ Buddhism: that the w
Page 115:
a great urnvim Ular uns running bet
Page 118 and 119:
107 ~kapaisreofZen~UuniU~,Knouacwar
Page 120 and 121:
'3-4 Cmdtbx The American Trpnsfonna
Page 122 and 123:
small pan of tk Bvddlust population
Page 124 and 125:
is very similar in pmtia W Chin= Ch
Page 126 and 127:
~oddprd who was inspired by Suruld,
Page 128 and 129:
117 but also Sumki's own writings,
Page 130 and 131:
sandy ~oucha, liiming rtr wheel: An
Page 132 and 133:
121 Halper, John, rd. Ccuy Snyder:
Page 134 and 135:
York: Gmscl and Dunlap, nd. . Wsion
Page 136 and 137:
Sshneidu. Suptm. 7k lang Ltunig Cuw
Page 138:
Wright, Aritur F. 6?dhkn In ajw His
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