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JUNE 2011<br />

7-THE WORD IS ALIVE<br />

8-COMMITMENT AND COMPROMISE<br />

10-WHEN LOVE TARRIES<br />

14-WHERE DOES YOUR FAITH LIE?<br />

17-PASTOR S.J. THURSTON, PRESIDENT<br />

Follow Us On<br />

THOUGHT FOR THE MONTH<br />

“There is no medicine like hope, no<br />

incentive so great and no tonic so powerful as<br />

expectation of something tomorrow.”<br />

— O.S. Marden


“The B-I-B-L-E”<br />

That’s <strong>the</strong> Book <strong>for</strong> ME!<br />

I can’t help my self. God is good to<br />

me. Better than He has to be.<br />

July is a busy <strong>month</strong> <strong>for</strong> us at Gospel<br />

Review E-Magazine, we have a<br />

lot going on. District Association,<br />

State Conventions and Anniversaries.<br />

WOW!<br />

This <strong>month</strong> we bring to our readers<br />

Rev. Dr. Steve John Thurston,<br />

President of <strong>the</strong> National Baptist<br />

Convention of America, Inc., Int’l<br />

and pastor of <strong>the</strong> New Covenant<br />

Missionary Baptist Church.<br />

I hope you enjoy this <strong>month</strong>s issue and we look <strong>for</strong>ward to<br />

bringing you only <strong>the</strong> best in Christian news and events.<br />

In an age be<strong>for</strong>e cars, trains, and airplanes-in a time when radio,<br />

television, Magazines, and <strong>the</strong> internet didn’t exist-Jesus<br />

charged His disciples with a seemingly impossible task: Go<br />

<strong>the</strong>re<strong>for</strong>e and make disciples of all <strong>the</strong> nations, baptizing <strong>the</strong>m<br />

in <strong>the</strong> name of <strong>the</strong> Fa<strong>the</strong>r and <strong>the</strong> Son and <strong>the</strong> Holy Spirit.<br />

THE REVIEW<br />

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THE REVIEW STAFF<br />

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1401 Ruthven @ Wilson Street<br />

Houston, Texas 77019-5141 - 713-651-1257<br />

(Located in <strong>the</strong> heart of Historic 4th Ward)<br />

Cordially Invite You to Share in The Celebration!<br />

Pastor’s R.K. Collins<br />

2nd Anniversary of our Pastor<br />

COME AND WORSHIP WITH US<br />

Anniversary Schedule<br />

July 10, 2011<br />

3:00 PM<br />

Guest Church<br />

Truevine MBC<br />

Pastor Franklin D. Callaway<br />

PRE-ANNIVERSARY SCHEDULE<br />

July 17, 2011<br />

3:00 PM<br />

Guest Church<br />

New Peaceful Rest MBC<br />

Pastor R. Wayne Randle<br />

ANNIVERSARY CLIMAX<br />

JULY 24, 2011<br />

3:00 PM<br />

2nd Anniversary Celebration<br />

Guest Church<br />

Zion Missionary Baptist Church<br />

Rev. Lee Nelson Jones, Pastor<br />

For more in<strong>for</strong>mation please contact<br />

Bro. Noble McGinnis, III<br />

Ph: 713-651-1249<br />

E-Mail: mac111@sbcglobal.net<br />

Rev. R.K. Collins, Pastor<br />

July 24, 2011<br />

11:00 AM<br />

Guest Church<br />

New Era Baptist Church<br />

Pastor John L. Buckingham


THE WORD IS ALIVE<br />

The Heart of Scripture’s Story<br />

In <strong>the</strong> beginning was <strong>the</strong> Word. It’s how <strong>the</strong> story begins, both Part I<br />

and Part II.<br />

In <strong>the</strong> very beginning, God speaks <strong>the</strong> word, and light tears into <strong>the</strong><br />

<strong>for</strong>mless void. There’s a reason Genesis 1 tells us that creation began<br />

with light. In <strong>the</strong> second part of <strong>the</strong> story, when <strong>the</strong> Creator<br />

stepped into creation in <strong>the</strong> <strong>for</strong>m of a flesh-and-blood human baby,<br />

Scripture says that He was “<strong>the</strong> true Light” (John 1:1-9). Jesus was<br />

again bringing life to <strong>the</strong> world but this time as more than <strong>the</strong> mysterious<br />

agent of creation: He was <strong>the</strong> Word incarnate—<strong>the</strong> light to all<br />

mankind—come to redeem His creation.<br />

As an old man, John, who’d walked and talked and eaten with Jesus,<br />

looked back on those years and wrote of <strong>the</strong> experience: “We saw<br />

His glory, glory as <strong>the</strong> only begotten from <strong>the</strong> Fa<strong>the</strong>r, full of grace<br />

and truth” (1:14). The disciple had seen <strong>the</strong> One through whom all<br />

things sprang into existence—and came to know Him. “That which<br />

was from <strong>the</strong> beginning,” he wrote to <strong>the</strong> early church, “which we<br />

have heard, which we have seen with our eyes, which we have<br />

looked at and our hands have touched—this we proclaim concerning<br />

<strong>the</strong> Word of life” (1 John 1:1 niv).<br />

The Word made flesh. It’s <strong>the</strong> key to <strong>the</strong> entirety of our faith. While<br />

some would assume that, like many o<strong>the</strong>r religions, our belief is<br />

centered on a holy book, <strong>the</strong> Bible itself speaks o<strong>the</strong>rwise. Ra<strong>the</strong>r<br />

than a long litany of divine commands, we recognize <strong>the</strong> Old Testament<br />

as an elaborate, intricate buildup to—and <strong>the</strong> New Testament<br />

as a celebration of—<strong>the</strong> person of Jesus Christ. Taken as a whole,<br />

<strong>the</strong> written words point to <strong>the</strong> Word.<br />

While inspired by God, <strong>the</strong> Bible is an incredibly unique anthology,<br />

written by many human authors spanning millenniums. There we<br />

find everything from moving narratives and violent sagas to worship<br />

songs and angry prayers; genealogies and love poetry to historic<br />

records and cryptic prophecy. A stranger to its pages might wonder<br />

why, exactly, believers call such a diverse range of writings God’s<br />

Word. But if you allow Scripture to ask you deep questions—<br />

“piercing as far as <strong>the</strong> division of soul and spirit” (Heb. 4:12)—and<br />

let it inspire you to ask some of your own, it becomes apparent that<br />

every verse pulls <strong>the</strong> reader toward <strong>the</strong> same desire, <strong>the</strong> same center:<br />

<strong>the</strong> Word enfleshed. And He reveals <strong>the</strong> heart of a Creator who<br />

longs to be with His creation—a Fa<strong>the</strong>r who will do whatever it<br />

takes to bring His children back to Him.<br />

From <strong>the</strong> very beginning, <strong>the</strong> story of Scripture is about <strong>the</strong> Word.<br />

A few decades ago, a group of linguists were welcomed by a community<br />

in Indonesia. The purpose was to live with <strong>the</strong> tribe, learn<br />

<strong>the</strong>ir language, and create a written alphabet so <strong>the</strong> Bible could be<br />

translated. Considering <strong>the</strong> scope of <strong>the</strong> project (66 different books,<br />

with 1189 chapters) <strong>the</strong> translators initially figured that following<br />

standard procedure would be <strong>the</strong> most logical: start with a gospel<br />

book from <strong>the</strong> New Testament and get straight to <strong>the</strong> story of Jesus<br />

as soon as possible. But as <strong>the</strong>y gradually learned <strong>the</strong> new language’s<br />

nuances and <strong>the</strong> culture behind it, <strong>the</strong>y came to realize how<br />

important elaborate oral storytelling was to <strong>the</strong> tribe’s identity. The<br />

plan changed. If ever <strong>the</strong>re was an epic story to tell, it was this one.<br />

And <strong>the</strong> story of Christ didn’t just start with His birth.<br />

That year, <strong>the</strong> translators labored over <strong>the</strong>ir spoken language skills<br />

while one of <strong>the</strong>m, an artist, drew hundreds of large, symbolic illustrations<br />

that followed <strong>the</strong> Bible’s narrative arc. Finally, <strong>the</strong>y announced<br />

that <strong>the</strong>y were ready. All <strong>the</strong> surrounding villages were<br />

notified, and on <strong>the</strong> day <strong>the</strong> storytelling was to commence, <strong>the</strong> entire<br />

tribe ga<strong>the</strong>red to listen. And <strong>the</strong> translators started at <strong>the</strong> very beginning.<br />

The process took days as <strong>the</strong>y moved from character to character:<br />

<strong>the</strong> first people on earth who hid from God; <strong>the</strong>ir son who killed his<br />

bro<strong>the</strong>r; Abraham, who climbed up a mountain to sacrifice Isaac;<br />

Moses, who led his people out of slavery; David <strong>the</strong> teenage shepherd<br />

who became a warrior king and legendary poet . . . The storytellers<br />

told of sin and loss and exile and God’s continual acts of redemption.<br />

And <strong>the</strong>n <strong>the</strong>y finally came to <strong>the</strong> end of Part I—400<br />

years of silence and waiting. The tribe hung on every word.<br />

All this, and <strong>the</strong>y still had yet to explain “<strong>the</strong> plan of salvation,” who<br />

Jesus was, and, <strong>for</strong> that matter, what any of <strong>the</strong>se stories had to do<br />

with one ano<strong>the</strong>r. Yet, <strong>the</strong> day Part II began, <strong>the</strong> translators started to<br />

tell of a baby born in <strong>the</strong> darkness of night in <strong>the</strong> town of David, and<br />

something astounding happened. The audience erupted in excitement.<br />

“This is <strong>the</strong> One!” <strong>the</strong>y said, cries of recognition rippling<br />

through <strong>the</strong> crowd. “This is <strong>the</strong> One everyone’s been waiting <strong>for</strong>! He<br />

is <strong>the</strong> sacrifice, <strong>the</strong> Lamb of God who will take away <strong>the</strong> people’s<br />

sin!”<br />

This is why Scripture says of itself that <strong>the</strong> Word is alive—because<br />

<strong>the</strong> Word Himself, to whom <strong>the</strong> Bible points, is living and active<br />

(Heb. 4:12).<br />

The Word of God goes beyond its written message, and even beyond<br />

history or prophecy or song. It goes beyond <strong>the</strong> ancient commandments<br />

and even <strong>the</strong> parables Jesus told. When taken in as a whole<br />

story that points to <strong>the</strong> Word Himself, <strong>the</strong> written letters are illuminated<br />

by God’s Spirit, revealing His grace and truth to us.<br />

John ends <strong>the</strong> closing chapter of <strong>the</strong> Bible with <strong>the</strong>se words of<br />

Christ’s: “I am <strong>the</strong> Alpha and <strong>the</strong> Omega, <strong>the</strong> first and <strong>the</strong> last, <strong>the</strong><br />

beginning and <strong>the</strong> end” (Rev. 22:13). He is <strong>the</strong> first word and last<br />

word. Which is why, as Scripture says, “You have been born again<br />

not of seed which is perishable but imperishable, that is, through <strong>the</strong><br />

living and enduring word of God” (1 Peter 1:23). It is His Word—<br />

alive, moving in and through us—that ignites <strong>the</strong> words and writes<br />

<strong>the</strong>m on our hearts.


COMMITMENT AND COMPROMISE<br />

Because <strong>the</strong> Sovereign LORD helps me, I will not be disgraced.<br />

There<strong>for</strong>e have I set my face like flint, and I know I will not be put<br />

to shame. Isaiah 50:7<br />

Shortly be<strong>for</strong>e his untimely death, installing a transmitter <strong>for</strong> a missionary<br />

radio station in Saipan, Byrd Brunemeier wrote a letter to<br />

<strong>the</strong> personnel director of <strong>the</strong> Far East Broadcasting Company, <strong>the</strong><br />

group with which Byrd served. Byrd, who had a way of saying precisely<br />

what was on his mind, reacted to <strong>the</strong> plea <strong>for</strong> short-term personnel.<br />

He asked, "Whatever happened to <strong>the</strong> sort of person who<br />

said, ‘Here I am; no reservations; no escape clauses; take me; use<br />

me; slay me if it please Thee; I am yours from now on; period’"?<br />

What Byrd Brunemeier had, in one word, was "Commitment!" No<br />

conditions, no escape clauses, “no ifs or ands or buts about it." Little<br />

did Byrd realize <strong>the</strong>n that even his days as an engineer were numbered.<br />

"Better to have died <strong>for</strong> something than to have lived <strong>for</strong><br />

nothing" was Byrd's philosophy.<br />

The ranks of <strong>the</strong> truly committed have never been very crowded.<br />

Long ago Paul wrote to <strong>the</strong> Philippians telling <strong>the</strong>m that he wanted<br />

to send Timothy to see <strong>the</strong>m. "I have no man like him," Paul said,<br />

"<strong>for</strong> all men seek <strong>the</strong>ir own, not <strong>the</strong> things which are Jesus<br />

Christ's" (Philippians 2:20-21). The contrast which Paul made-seeking<br />

<strong>the</strong> things of God or seeking to satisfy our own desires--is<br />

<strong>the</strong> <strong>for</strong>k in <strong>the</strong> road of commitment.<br />

"No man can serve two masters," Jesus chided His disciples, "<strong>for</strong><br />

ei<strong>the</strong>r he will hate <strong>the</strong> one and love <strong>the</strong> o<strong>the</strong>r; or else he will hold to<br />

<strong>the</strong> one and despise <strong>the</strong> o<strong>the</strong>r" (Mat<strong>the</strong>w 6:24). The issue of commitment<br />

involves control: who's calling <strong>the</strong> plays in <strong>the</strong> game of life,<br />

you or Jesus Christ?<br />

As a Christian I am shamed by <strong>the</strong> deep commitment of individuals<br />

to causes which are grounded on personality worship or cults. I mark<br />

CALVARY<br />

BAPTIST CHURCH<br />

1184 Genesee Street-Buffalo, New York 14211<br />

713-895-0450/Fax 716-895-2740<br />

“FIND THE JOY THAT LAST AT CALVARY”<br />

8:45 A.M. Sunday School 10:00 A.M Morning Worship<br />

Rev. Quinton Chad Foster<br />

<strong>the</strong> devotion of those who stand out in <strong>the</strong> rain selling magazines, or<br />

bow be<strong>for</strong>e a Buddha in Rangoon, or press <strong>the</strong>ir <strong>for</strong>eheads to <strong>the</strong><br />

ground five times a day intoning, "There is no God but Allah and<br />

Mohammed is his prophet!" And as a Christian, I am ashamed. How<br />

deep does your commitment go? As deep as your personal com<strong>for</strong>t?<br />

As deep as one-tenth of your income? As deep as a few hours of<br />

your time <strong>for</strong> Bible study or spiritual enrichment?<br />

There's one more thing which needs to be said. Quite often when<br />

individuals are challenged to rethink <strong>the</strong>ir commitment, <strong>the</strong>y immediately<br />

think of <strong>the</strong> great sacrifice which it carries with it. But<br />

strangely enough, those who have made that sacrifice never consider<br />

it to be such. They consider it to be a privilege. Byrd Brunemeier<br />

was like that. David Livingstone was like that. When asked about<br />

his great sacrifice, Livingstone replied that he had made no sacrifice<br />

whatsoever. It was a great privilege which God had given him to<br />

open a continent to <strong>the</strong> Gospel.<br />

Almost always we fear two things: 1) What we have not experienced,<br />

and 2) What we cannot quite understand. Commitment strikes<br />

both issues. I have never known anybody who really followed Jesus<br />

Christ who felt that <strong>the</strong>y had been shortchanged, that life had passed<br />

<strong>the</strong>m by, that <strong>the</strong>re was so much more <strong>the</strong>y could have had if <strong>the</strong>y<br />

had only not been such "fanatics." On <strong>the</strong> o<strong>the</strong>r hand, I have known<br />

countless hundreds who looked back over <strong>the</strong>ir lives and cried, "I<br />

wish I had given Him more."<br />

When <strong>the</strong> remains of missionary David Livingstone were carried<br />

through <strong>the</strong> streets of London to Westminster Abbey to be interred, a<br />

white-haired gentleman who had once been a classmate of <strong>the</strong> fallen<br />

hero sobbed almost uncontrollably. When a friend tried to console<br />

him, he replied, "I sorrow not <strong>for</strong> my loss of a friend, but because of<br />

<strong>the</strong> tragedy of my own wasted life." May God deliver us from <strong>the</strong><br />

barrenness of an empty, wasted life.<br />

by Dr. Harold J. Sala<br />

CHRISTIAN HOPE MISSIONARY<br />

BAPTIST CHURCH<br />

5201 Laura Koppe Road-Houston, Texas 77016<br />

713.635.2668<br />

FEEL THE LOVE! EXPERIENCE THE<br />

DIFFERENCE<br />

9:30 A.M.<br />

Sunday School<br />

LOVE*JOY*PEACE*FORGIVENESS<br />

11:00 A.M.<br />

Morning Worship<br />

COME GROW WITH US<br />

Rev. Albert Prince, Pastor


Mt hebron missionary baptist church<br />

Where God is Edified, Glorified, and Magnified<br />

Sunday School 9:00 A.M<br />

Haircut Headquarters<br />

BARBERSHOP FOR MEN & WOMEN<br />

OLD SCHOOL & CONTEMPARY CUTS<br />

1387 West Gulf Bank-Houston, Texas 77088-281.999.1397<br />

Shop Hours 6:30 A.M.-6:30 P.M. Tuesday-Saturday<br />

Looking Towards Heaven in 2011<br />

IF YOU HAVE NOT EXPERIENCED MT. HEBRON<br />

BAPTIST CHURCH YOU DON’T KNOW WHAT<br />

YOU ARE MISSING!<br />

WWW.MOUNTHEBRONMBC.ORG<br />

THE MOUNT-7817 Calhoun Rd-Houston, Texas77033-713.733.9170<br />

Jerone Williams<br />

Master Barber<br />

Sunday Morning Worship 11:00 A.M.<br />

Pastor Max A. Miller Jr.<br />

Rev. F.N. Williams II<br />

Pastor<br />

At Friendship Baptist Church, You<br />

Come Because You Want To!!!<br />

Find Real Answers At Friendship<br />

Sunday Service<br />

Morning Worship 9:30 A.M.<br />

Night Worship 7:30 P.M.<br />

Held at<br />

St. John Missionary Baptist Church<br />

2702 Dowling Street<br />

Houston, Texas 77004


WHEN LOVE TARRIES<br />

Trusting God When He Doesn’t Make Sense<br />

By Joanna Weaver<br />

Of all <strong>the</strong> difficult things to understand in life, nothing’s more perplexing than those moments God<br />

doesn’t show up in <strong>the</strong> way we think He should. The way we were taught He would.<br />

I’m certain my Sunday school teachers never intended to teach a <strong>for</strong>mulaic Christianity—one of spiritual<br />

equations that, if carefully adhered to, would assure us a lifetime of prosperity and happiness. A<br />

kind of “if I do this, <strong>the</strong>n <strong>the</strong> Lord will have to do that” approach to life. But somehow that’s what I<br />

picked up through <strong>the</strong>ir lessons.<br />

After all, <strong>the</strong> Bible stories my teachers told always seemed to end well. Little David stood up to a<br />

mighty giant, and eventually God made him Israel’s greatest earthly king. Moses obeyed God and led<br />

<strong>the</strong> Israelites out of slavery into a promised land flowing with milk and honey. All <strong>the</strong> complicated<br />

details left out, each tale seemed so neat and sweet and two-dimensional on Mrs. Everard’s flannel<br />

board. We always sipped our juice and munched cookies in relative ease because we knew how <strong>the</strong><br />

story would end. Serving <strong>the</strong> Lord meant that if we just obeyed, He would make everything turn out<br />

great. Of course we would follow Him always.<br />

But <strong>the</strong>n I grew up and discovered that real life is rarely so tidy, and happy endings often take more<br />

time to develop than we’d like. Not to say I don’t still believe that “God causes all things to work<br />

toge<strong>the</strong>r <strong>for</strong> good to those who love [Him], to those who are called according to His purpose” (Rom.<br />

8:28). But I’ve learned that life in this world will always include some crooked things that tend to<br />

mess up <strong>the</strong> straight path we expect to travel between points A and B. Even when we follow Christ,<br />

we will experience extended, twisting timelines that test our faith as prayers remain unanswered and<br />

our hearts are tempted to doubt.<br />

Waiting <strong>for</strong> a Savior<br />

It was one of those crooked kind of days when Jesus’ close friends Martha and Mary sent word to<br />

Him that <strong>the</strong>ir bro<strong>the</strong>r was deathly ill (John 11:3). Their emotions must have run <strong>the</strong> gamut between<br />

fear and hope as <strong>the</strong>y wiped Lazarus’ brow and waited <strong>for</strong> <strong>the</strong> Lord to come. Then all would be well.<br />

Lazarus must have thought <strong>the</strong> same.<br />

They’d all heard of and witnessed so many of Jesus’ compassionate, miraculous healings. With just a<br />

touch, He made <strong>the</strong> lame walk and <strong>the</strong> blind see. And with just a word, He’d even healed people at a<br />

distance (Matt. 8:13; 15:28). Nothing was beyond His ability.<br />

Yet as Lazarus’ sickness worsened, his concern must have too. Ancient Jewish culture was deeply<br />

patriarchal, and it’s likely his sisters were dependent on him as <strong>the</strong> only male in <strong>the</strong>ir immediate family.<br />

If he died, what would happen to Martha and Mary? And <strong>the</strong>n, Jesus chose not to come. He actually<br />

waited, instead of immediately hurrying to Bethany to restore His friend’s health. Nei<strong>the</strong>r did He<br />

send word that Lazarus would be healed—He simply said, “This sickness is not to end in death, but<br />

<strong>for</strong> <strong>the</strong> glory of God” (John 11:4). So, <strong>for</strong> someone who’d previously known only confidence in Jesus’<br />

love and power, <strong>the</strong> confusion must have anguished Lazarus as time ran out. He must have wondered,<br />

Does Jesus really love us as much as we love Him? Is He really who we thought He was?<br />

The Winding Path<br />

Such questions tend to haunt us on crooked days, when answers to prayer feel a million miles away.<br />

At times like <strong>the</strong>se, it’s important to remember we’re not <strong>the</strong> first to feel confused or discouraged as<br />

Christ-followers. “I thought it had been an easy thing to be a Christian,” <strong>the</strong>ologian Samuel Ru<strong>the</strong>r-<br />

<strong>for</strong>d wrote nearly three centuries ago. “But oh, <strong>the</strong> windings,<br />

<strong>the</strong> turnings, <strong>the</strong> ups and <strong>the</strong> downs that He has led me<br />

through.”<br />

The struggles of a life submitted to God are clearly portrayed<br />

throughout Scripture, but somehow this reality doesn’t<br />

always make it into Sunday school lessons. So we may<br />

feel blindsided <strong>the</strong> first time life throws a wrench into our<br />

vision of <strong>the</strong> Christian experience. Yet <strong>the</strong> longer we walk<br />

with <strong>the</strong> Lord, <strong>the</strong> more we discover that <strong>the</strong> path leading to<br />

<strong>the</strong> “promise” is rarely straight. And when it comes to following<br />

a schedule—at least on our terms—God often seems<br />

to dawdle.<br />

Take David, <strong>for</strong> instance. Had I been a shepherd chosen and<br />

anointed king by God’s prophet, I’d have immediately<br />

packed my bags and ordered my crown. But David apparently<br />

went back to tending sheep and awaited God’s direction.<br />

It would be many years be<strong>for</strong>e <strong>the</strong> shepherd would take<br />

<strong>the</strong> throne. And <strong>the</strong> route to <strong>the</strong> palace would include hiding<br />

in caves as a fugitive—a time when David actually learned<br />

<strong>the</strong> leadership skills he was later known <strong>for</strong>. And <strong>the</strong>n<br />

<strong>the</strong>re’s Moses’ story. I’m certain that, as an Egyptian prince,<br />

he never expected exile and 40 years on <strong>the</strong> backside of <strong>the</strong><br />

desert would be necessary to make him <strong>the</strong> man God would<br />

use to lead <strong>the</strong> Israelites out of slavery.<br />

Considering those who’ve gone be<strong>for</strong>e us, we shouldn’t be<br />

surprised at <strong>the</strong> rough terrain and roadblocks we encounter<br />

on our journeys. While we may not understand why <strong>the</strong><br />

Lord allows us to walk through fire and floods, it’s important<br />

to remember that His intentions are to turn <strong>the</strong>m into<br />

good <strong>for</strong> our lives and His glory. These seeming impossibilities<br />

may be <strong>for</strong> us <strong>the</strong> beginning of a greater revelation<br />

of God.<br />

To Believe or Not to Believe<br />

When Jesus finally did arrive in Bethany, Lazarus had been<br />

dead four days. Four days of <strong>the</strong> devastation that comes<br />

from hope being completely dashed. But when Martha<br />

heard Jesus was coming down <strong>the</strong> road, she left <strong>the</strong> houseful<br />

of mourners and ran out to meet Him. “Lord,” she said, “if<br />

You had been here, my bro<strong>the</strong>r would not have died. Even<br />

now I know that whatever You ask . . . God will give<br />

You” (John 11:21-22).<br />

What an amazing statement of faith! In <strong>the</strong> midst of great<br />

pain and sorrow, she hands Him <strong>the</strong> quill and asks Him to<br />

write <strong>the</strong> rest of <strong>the</strong> story. “That was what I had wanted,”<br />

she seems to say, “but Your will be done.” What a beautiful<br />

pattern <strong>for</strong> prayer—and <strong>for</strong> life.<br />

Jesus’ answer to her is nothing short of history-altering<br />

revelation:<br />

CONTINUED ON PAGE 11<br />

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CONTINUED FROM PAGE 10<br />

“I am <strong>the</strong> resurrection and <strong>the</strong> life; he who believes in<br />

Me will live even if he dies, and everyone who lives<br />

and believes in Me will never die” (11:25-26). Then<br />

He asks a crucial question: “Do you believe this?”<br />

It’s as if He’s asking her, “Do you believe that <strong>the</strong>re’s<br />

more to this life beyond what you see now? Do you<br />

believe I can overcome death? Martha, do you believe?”<br />

This is <strong>the</strong> crucial question we must all answer as we<br />

stand be<strong>for</strong>e <strong>the</strong> impossible. Will we believe or let <strong>the</strong><br />

fog of pain obliterate our sense of God’s presence in<br />

our lives? Will we trust Him no matter what or give<br />

into disillusionment and doubt? Will we choose faith<br />

in God over faith in an outcome?<br />

The importance of this question can’t be overstated,<br />

because <strong>the</strong> depth of our relationship with <strong>the</strong> Lord<br />

depends on its answer. Until we allow God to be God,<br />

we act as if He is our servant and are sure to be disappointed<br />

in <strong>the</strong> consequences of such delusion. If we<br />

fail to surrender our agendas, wish lists, and master<br />

plans to Him, we’ll never see Christ as He truly is—<br />

or personally experience Him as our resurrection and<br />

life.<br />

As she stood be<strong>for</strong>e Jesus, Martha’s faith was strong,<br />

as was her proclamation: “Yes, Lord; I have believed<br />

that You are <strong>the</strong> Christ, <strong>the</strong> Son of God” (11:27). But<br />

<strong>the</strong> cold, stinking reality of her bro<strong>the</strong>r’s tomb wore<br />

down her readiness to follow His will. Wavering, she<br />

balked at His request <strong>for</strong> <strong>the</strong> stone door to be rolled<br />

away. Jesus reminded her, “Did I not say to you that<br />

if you believe, you will see <strong>the</strong> glory of<br />

God?” (11:40).<br />

Those words have echoed in my heart over <strong>the</strong> past<br />

several years. There’s still a tomb in my life <strong>the</strong> Lord<br />

has chosen not to open. But in order to see His glory,<br />

I’m having to trust that He can make something new<br />

out of that which is dead and gone. Though I may<br />

grieve what once was, if I want to experience all that<br />

God has <strong>for</strong> me now, I need to place my hand in His<br />

and walk <strong>for</strong>ward ra<strong>the</strong>r than constantly look back.<br />

Martha’s willingness to hope was met with an astounding<br />

miracle. Lazarus walked out of his tomb in a<br />

moment so glorious that it <strong>for</strong>eshadowed Jesus’ own<br />

victory over death—His resurrection three days after<br />

being crucified. Might Lazarus and his sisters have<br />

remembered God’s miraculous work in <strong>the</strong>ir lives and<br />

hoped <strong>for</strong> more, even when <strong>the</strong> whole world seemed<br />

to go dark?<br />

When we let go of spiritual <strong>for</strong>mulas and equations<br />

and choose to trust, we eventually find that <strong>the</strong> Lord<br />

has been busy truly working all things toge<strong>the</strong>r <strong>for</strong><br />

our good. When we believe in Him—in His goodness<br />

and unchanging love—we’ll see His glory in ways we<br />

o<strong>the</strong>rwise never would. Now, that’s a Sunday school<br />

lesson worth remembering.


Where Does Your Faith Lie?<br />

By Tanya S. Martin-James<br />

you have been keeping up with current events, you know<br />

that <strong>the</strong> story told by <strong>the</strong> media is very bleak. Unemployment<br />

numbers are at an all time high, crime is on <strong>the</strong> rise,<br />

marital relationships are deteriorating, <strong>the</strong> financial institutions<br />

and auto companies are failing, and life threatening<br />

diseases are killing millions of people...<br />

One could find <strong>the</strong>mselves depressed, panicky, stressed and<br />

overwhelmed if <strong>the</strong>y allowed <strong>the</strong>se reports to rule <strong>the</strong>ir<br />

lives. And what’s un<strong>for</strong>tunate is that <strong>the</strong> church sometimes<br />

seems to be just as scared right now as <strong>the</strong> world. Which<br />

brings me to <strong>the</strong> question of where or in whom does your<br />

faith lay?<br />

If your faith is built on worldly institutions – than yes, you<br />

should be running to <strong>the</strong> hills fearing <strong>for</strong> your life. But if<br />

you have built your faith in God than your head should still<br />

be hung high as you confidently go through each day<br />

knowing God is in control.<br />

Now I am not foolish enough to think that we won’t sometimes<br />

get discouraged and that worry may not creep up and<br />

rear its ugly head – but when those times come – we must<br />

seek God maybe like we have never done be<strong>for</strong>e to get<br />

through those times. God knows that our faith will sometimes<br />

be shaken up...He just wants you to take that first<br />

baby step...<br />

“If you have faith as a mustard seed, you will say to this<br />

mountain, ‘move from here to <strong>the</strong>re,’ and it will move; and<br />

nothing will be impossible <strong>for</strong> you.” Mat<strong>the</strong>w 17:20<br />

Have you seen <strong>the</strong> size of a mustard seed? It’s super tiny!<br />

So don’t throw in <strong>the</strong> towel because you can’t seem to muster<br />

up an overwhelming amount of faith...walk in <strong>the</strong> little<br />

bit you may have...and as you continue to seek God’s face<br />

and direction – your faith will continue to grow.<br />

It’s just like a flower, you have to water it and nurture it in<br />

order to cultivate it. And <strong>the</strong>re is no better time than <strong>the</strong><br />

present to start (or continue) that process. Do it and watch<br />

God honor your commitment.<br />

Scripture: “For we walk by faith, not by sight” - 2 Corinthians<br />

5:7 (NKJV)<br />

Greater New Hope Missionary Baptist Church<br />

7818 North Main Street-Houston, Texas 77022<br />

(713) 695-6664 Church-(713) 695-9455 Educational Building-(713) 695-3700 Fax<br />

Pastor & Sis. D.R. Dickson<br />

Sunday Morning Worship 10:40 A.M.<br />

We welcome you<br />

to come and experience our weekly<br />

worship<br />

“We are committed to changing lives”


Reverend Stephen John Thurston was<br />

elected <strong>the</strong> 14th President of <strong>the</strong> National<br />

Baptist Convention of America, Inc. on<br />

September 4, 2003. He served as <strong>the</strong> 3rd<br />

Vice-President of <strong>the</strong> National Baptist<br />

Convention of America, Inc. (NBCA)<br />

from 1989 until 2003. Under <strong>the</strong> stewardship<br />

of President E. Edward Jones,<br />

Rev. Thurston was elected <strong>the</strong> youngest<br />

(age 37) 3rd Vice-President in <strong>the</strong> history<br />

of <strong>the</strong> Convention. Prior to serving<br />

as 3rd Vice-President, he served <strong>for</strong> three<br />

years as Corresponding Secretary of <strong>the</strong><br />

NBCA, Inc. In January 2005, he, along<br />

with <strong>the</strong> o<strong>the</strong>r<br />

Presidents gave<br />

leadership to <strong>the</strong><br />

1st Joint Winter<br />

Board Meeting<br />

of <strong>the</strong> National<br />

Baptist Conventions.<br />

In January<br />

2008 <strong>the</strong>y<br />

convened <strong>for</strong><br />

<strong>the</strong>ir 2nd Joint<br />

Winter Board<br />

Meeting along<br />

with <strong>the</strong> New<br />

Baptist Covenant.<br />

Rev. Thurston is a Board Member of <strong>the</strong><br />

NBCA, Inc. Foreign Mission Board and<br />

a Board Member and Revivalist <strong>for</strong> <strong>the</strong><br />

NBCA, Inc. Evangelical Board. He<br />

served <strong>for</strong> 16 years as <strong>the</strong> coordinator of<br />

<strong>the</strong> NBCA, Inc. President’s Annual Banquet<br />

and is an active supporter of <strong>the</strong><br />

NBCA, Inc. CAP program. In 1982,<br />

Rev. Thurston introduced a tape ministry<br />

program to <strong>the</strong> NBCA and has served as<br />

Chairman of <strong>the</strong> ministry since its inception.<br />

Rev. Thurston hosted <strong>the</strong> Annual<br />

Session of <strong>the</strong> National Baptist Convention<br />

of America in 1987 and 2003 in<br />

Chicago.<br />

Rev. Thurston is <strong>the</strong> immediate past<br />

President of <strong>the</strong> Illinois National Baptist<br />

State Convention, serving from 1992-<br />

2003. He has also served as Executive<br />

Vice-President and Executive Director of<br />

his state convention. Rev. Thurston was<br />

licensed to preach in April 1970, repre-<br />

senting <strong>the</strong> third generation of Thurston’s to preach <strong>the</strong> Gospel.<br />

In 1979, upon <strong>the</strong> death of his fa<strong>the</strong>r, Rev. John L. Thurston,<br />

he became pastor of <strong>the</strong> New Covenant Missionary Baptist<br />

Church.<br />

Rev. Thurston is <strong>the</strong> recipient of Honorary Doctorate of Divinity<br />

degrees from Temple Bible College and Seminary in Cincinnati,<br />

Ohio, Chicago Baptist Institute, Saint Thomas Christian College<br />

in Jacksonville, Florida, and Richmond Virginia Seminary in<br />

Richmond, Virginia. He is a 1975 graduate of Bishop College in<br />

Dallas, Texas where he earned a Bachelor of Arts Degree in Religion.<br />

In <strong>the</strong> summer of 2008 he enrolled in Shaw University’s<br />

online Master of Divinity program, and in 2010 he transferred to<br />

Payne Theological<br />

Seminary in Wilber<strong>for</strong>ce,<br />

Ohio.<br />

Rev. Thurston is active<br />

in many religious and<br />

civic organizations.<br />

He serves as a<br />

board member <strong>for</strong> <strong>the</strong><br />

Chicago Baptist Institute,<br />

<strong>the</strong> Arise and<br />

Build National Church<br />

Building Conference,<br />

and <strong>the</strong> African American<br />

Religious Connection.<br />

Additionally, Rev.<br />

Thurston is an Executive Board Member of <strong>the</strong> National Association<br />

<strong>for</strong> <strong>the</strong> Advancement of Colored People (NAACP)-Chicago<br />

South Side Chapter; a member of <strong>the</strong> National Chapter of Religious<br />

Affairs of <strong>the</strong> National Association <strong>for</strong> <strong>the</strong> Advancement of<br />

Colored People (NAACP); a Life Member of <strong>the</strong> National Association<br />

<strong>for</strong> <strong>the</strong> Advancement of Colored People (NAACP), and a<br />

member of <strong>the</strong> Rainbow/PUSH Coalition.<br />

Rev. Thurston also holds memberships with <strong>the</strong> Broadcast Ministers<br />

Alliance of Chicago and Vicinity, <strong>the</strong> Baptist Pastors Conference<br />

of Chicago and <strong>the</strong> John Marshall Harlan High School<br />

Alumni Association.<br />

Born July 20, 1952 in Chicago, Illinois, <strong>the</strong> second child to <strong>the</strong><br />

late Rev. John Lee and Ruth Hall Thurston, Rev. Stephen J.<br />

Thurston has been married <strong>for</strong> over 30 years to <strong>the</strong> <strong>for</strong>mer Joyce<br />

D. Hand. The Thurstons are <strong>the</strong> proud parents of four children:<br />

Stephen II, Nicole D’Vaughn, Teniece Rae’l and Christon Avery<br />

Elijah.<br />

New Covenant M.B. Church…Past, Present & Future<br />

The rich history of New Covenant Missionary Baptist Church be-


gan in 1934 under <strong>the</strong> leadership of Rev. Elijah Thurston. The<br />

leadership and vision of four generations of Thurston men and a<br />

committed body of believers have led New Covenant to be one<br />

of <strong>the</strong> most well-respected and dynamic churches in <strong>the</strong> Chicagoland<br />

area. With fa<strong>the</strong>r and son historically leading toge<strong>the</strong>r,<br />

and pastor and people co-laboring to advance God’s Kingdom,<br />

New Covenant consistently proves that <strong>the</strong>re is “power in pairs.”<br />

Honoring <strong>the</strong> Past…The leadership of Rev. Elijah Thurston.<br />

In 1934, Rev. Elijah Thurston was called to<br />

pastor <strong>the</strong> Salem Baptist Church (37th &<br />

Langley) in Chicago after <strong>the</strong> death of Pastor<br />

B.L. Rhodes. Three years later, Rev. Elijah<br />

reorganized, relocated and renamed Salem<br />

Baptist Church to be called <strong>the</strong> 44th Street<br />

Baptist Church (735 East 44th Street) in Chicago.<br />

It was here that Rev. Elijah also pioneered<br />

<strong>the</strong> church’s strong radio presence by<br />

spearheading a weekly Sunday night radio broadcast. Rev.<br />

Elijah’s echoing his motto “I heard, I heard…God knows I<br />

heard” was a mighty testimony to many in <strong>the</strong> radio listening<br />

area.<br />

In 1956, Rev. Elijah led <strong>the</strong> congregation to reach ano<strong>the</strong>r milestone—moving<br />

to its present location at 740 East 77th Street<br />

and renaming <strong>the</strong> church New Covenant Missionary Baptist<br />

Church. With God’s guidance, and <strong>the</strong> diligent assistance of his<br />

son (Rev. John L. Thurston), Rev. Elijah Thurston continued to<br />

boldly lead <strong>the</strong> congregation until his death on March 17, 1968.<br />

The leadership of Rev. John Lee Thurston.<br />

Rev. John Lee Thurston co-labored with his<br />

fa<strong>the</strong>r (Rev. Elijah Thurston) after accepting<br />

his call to <strong>the</strong> Gospel ministry and delivering<br />

his first sermon in 1948. In 1956, he was<br />

appointed Co-Pastor of New Covenant and<br />

ultimately served as Pastor after <strong>the</strong> death of<br />

his fa<strong>the</strong>r in 1968. Rev. John continued <strong>the</strong><br />

legacy of <strong>the</strong> well-respected radio broadcast—proclaiming<br />

and imploring listeners to<br />

“Praise God from whom all blessings flow.” Rev. John and his<br />

son Rev. Stephen J. Thurston co-labored in ministry until <strong>the</strong><br />

death of Rev. John on January 21, 1979.<br />

Celebrating <strong>the</strong> Present… The leadership of Rev. Stephen J.<br />

Thurston. Easter Sundays have been milestones in <strong>the</strong> ministry<br />

of Rev. Stephen John Thurston. He accepted his call to <strong>the</strong> Gospel<br />

ministry and preached his initial sermon on Easter Sunday,<br />

April 11, 1971; was ordained and appointed as <strong>the</strong> assistant pastor<br />

of New Covenant M.B. Church (Easter Sunday, April 14,<br />

1974); and was appointed as <strong>the</strong> Co-Pastor on March 30, 1975<br />

(also an Easter Sunday). After <strong>the</strong> death of his fa<strong>the</strong>r (Rev. John<br />

L. Thurston) in 1979, he became <strong>the</strong> Pastor of New Covenant<br />

M.B. Church. Rev. Stephen J. Thurston has also contributed<br />

richly to <strong>the</strong> Sunday night radio broadcast as he tells <strong>the</strong> world,<br />

“He has done great things.” Senior Pastor Rev. Stephen J.<br />

Thurston also serves as president of <strong>the</strong> National Baptist Convention<br />

of America, Inc., and made history when he became <strong>the</strong><br />

youngest elected president in September 2003.<br />

The leadership of Rev. Stephen J. Thurston II. Rev. Stephen<br />

J. Thurston II accepted<br />

his call to <strong>the</strong><br />

Gospel ministry and<br />

preached his initial<br />

sermon on March 14,<br />

1999. On June 19,<br />

2004, he was elected<br />

Co-Pastor and was<br />

officially installed on<br />

September 12,<br />

2004—becoming <strong>the</strong><br />

fourth generation<br />

Thurston to lead New<br />

Covenant M.B.<br />

Church.<br />

Building <strong>the</strong> Future…<br />

A local church with a worldwide vision sums up <strong>the</strong> future of New<br />

Covenant. Senior Pastor Rev. Stephen J. Thurston and Co-Pastor<br />

Rev. Stephen J. Thurston II are God’s appointed pair to spiritually<br />

lead <strong>the</strong> people of New Covenant. Through life-changing ministries,<br />

three Sunday worship services, weekly Bible study and prayer<br />

meetings, a strong media presence (via television, radio, and internet),<br />

extraordinary leadership, and <strong>the</strong> favor of God, New Covenant<br />

is committed to effectively changing <strong>the</strong> lives of its members, <strong>the</strong><br />

community, and <strong>the</strong> nation.<br />

In 2007, a $10 million worship center will be completed at <strong>the</strong> current<br />

location fur<strong>the</strong>r enabling <strong>the</strong> church and its members to achieve<br />

its vision of “Creating a Christian Community Cradled in Kingdom<br />

Quali


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