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April 2005 Ensign - The Church of Jesus Christ of Latter-day Saints

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36<br />

Business Ventures in Kirtland<br />

In 1821 or 1822 Newel Whitney set up his first Kirtland<br />

store in a log cabin on the property <strong>of</strong> Ann’s uncle Elijah<br />

Smith. <strong>The</strong> operation continued to grow. Ann recalled <strong>of</strong><br />

these earlier years: “He accumulated property faster than<br />

most <strong>of</strong> his companions and associates. Indeed, he<br />

became proverbial as being lucky in all his undertakings.” 3<br />

Newel’s keen business mind saw the potential <strong>of</strong> an intersection<br />

in the north part <strong>of</strong> the township with some <strong>of</strong> the<br />

heaviest traffic in all <strong>of</strong> northeastern Ohio. He purchased<br />

Peter French’s apple orchard on the northwest corner <strong>of</strong> the<br />

intersection on June 1, 1822, where he built what his family<br />

called their “Red Store.” This small 20-by-40-foot store<br />

sharply contrasted with Sidney Gilbert’s large<br />

operation. <strong>The</strong> two men would consistently<br />

differ in their business approach through the<br />

years: N. K. Whitney built small, while his<br />

friend Sidney Gilbert built large.<br />

<strong>The</strong> following year Newel bought more<br />

land from Peter French a few hundred yards<br />

southeast <strong>of</strong> his first piece <strong>of</strong> property, and<br />

there he built an ashery. Frontier settlers<br />

brought wood to the Whitney ashery for<br />

money or credit. He used the wood to heat<br />

huge cauldrons <strong>of</strong> water that had been alkalinized<br />

by running it through wood ashes<br />

gathered from farmers’ fields and his own<br />

operations. <strong>The</strong> remains after the water<br />

boiled away made potash or the more refined pearl ash,<br />

used in making glass, in cleaning wool, and in other industrial<br />

processes. Newel Whitney shipped most <strong>of</strong> these chemicals<br />

in large barrels to factories in the East or Great Britain.<br />

Within two months <strong>of</strong> buying the ashery lot, Newel K.<br />

Whitney married Elizabeth Ann Smith. Just west <strong>of</strong> and<br />

behind the Red Store the Whitneys built a modest home<br />

with a summer kitchen attached on the back. <strong>The</strong>y painted<br />

their small frame house and placed a well-made fence<br />

around each <strong>of</strong> their properties.<br />

In the fall <strong>of</strong> 1825 N. K. traveled to New York on a buying<br />

trip in time to bring his goods back on the <strong>day</strong> the last<br />

segment <strong>of</strong> the new Erie Canal opened. <strong>The</strong> opening <strong>of</strong><br />

the canal marked the start <strong>of</strong> a major expansion <strong>of</strong> Newel<br />

Whitney’s economic activities in Kirtland. He bought a<br />

quarter-acre lot across the road from his home and built<br />

a store a little more than 1,500 square feet that the family<br />

called the “White Store.” When Newel invited Sidney<br />

Gilbert to help him capitalize on this new opportunity,<br />

N. K. Whitney and Company was born.<br />

Religious Involvement<br />

While they busied themselves establishing a family and<br />

business, Newel K. and Ann Whitney were drawn to a<br />

<strong>Christ</strong>ian reformation movement in the region. Sidney<br />

Rigdon, a Reformed Baptist minister in neighboring Mentor,<br />

began baptizing a number <strong>of</strong> Kirtland residents into a movement<br />

that sought to restore primitive <strong>Christ</strong>ianity. Followers<br />

<strong>of</strong> this movement became popularly known as Campbellites.<br />

N. K. and Ann Whitney were drawn to the movement<br />

because its “principles seemed most in<br />

accordance with the Scriptures.” 4<br />

On September 22, 1829, exactly two<br />

years after Joseph Smith received the gold<br />

plates, the Painesville Telegraph, read in<br />

Kirtland, published an article under the<br />

heading “Golden Bible,” announcing that<br />

someone in New York claimed to have seen<br />

the “spirit <strong>of</strong> the Almighty.” 5 During this<br />

same period Ann and N. K. had a singular<br />

experience while searching out the things<br />

<strong>of</strong> the Spirit with Sidney Rigdon’s group.<br />

Ann recalled: “It was midnight—as my<br />

husband and I, in our house at Kirtland,<br />

were praying to the Father to be shown the<br />

way, the Spirit rested upon us and a cloud overshadowed<br />

the house. . . . <strong>The</strong> house passed away from our vision.<br />

We were not conscious <strong>of</strong> anything but the presence <strong>of</strong> the<br />

Spirit and the cloud that was over us. . . . A solemn awe<br />

pervaded us. We saw the cloud and felt the Spirit <strong>of</strong> the<br />

Lord. <strong>The</strong>n we heard a voice out <strong>of</strong> the cloud, saying,<br />

‘Prepare to receive the word <strong>of</strong> the Lord, for it is coming.’<br />

At this we marveled greatly, but from that moment we<br />

knew that the word <strong>of</strong> the Lord was coming to Kirtland.” 6<br />

In late October 1830 Kirtland’s citizens were again confronted<br />

with news <strong>of</strong> the “golden bible” when four <strong>Latter</strong><strong>day</strong><br />

Saint missionaries stopped in neighboring Mentor to<br />

visit Sidney Rigdon, who had been the spiritual leader <strong>of</strong><br />

one <strong>of</strong> the missionaries, Parley P. Pratt. After reading the<br />

Book <strong>of</strong> Mormon, Sidney Rigdon took the missionaries to<br />

his various congregations, which was probably how they<br />

were first introduced in Kirtland. <strong>The</strong>ir teaching had a<br />

COURTESY OF LDS CHURCH ARCHIVES

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