A Christian Response to SB 48 - Biola University
A Christian Response to SB 48 - Biola University
A Christian Response to SB 48 - Biola University
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A <strong>Christian</strong> <strong>Response</strong> <strong>to</strong> <strong>SB</strong> <strong>48</strong><br />
June Hetzel, Ph.D., Dean, School of Education, <strong>Biola</strong> <strong>University</strong><br />
Prior <strong>to</strong> my first day of teaching in public schools, I faced the ethical dilemma as <strong>to</strong> whether<br />
or not I would cross a picket line. Through prayer and seeking counsel, I determined in my heart<br />
that I would do only what was best for children. Therefore, I prayerfully prepared myself <strong>to</strong><br />
report <strong>to</strong> class, and if needed, cross a picket line my first day on the job. To not report <strong>to</strong> work<br />
crossed the line of professional and ethical responsibilities <strong>to</strong> which I had been called. This was<br />
the first of many ethical dilemmas that I faced as a public school teacher, the most recent<br />
dilemma being California Senate Bill <strong>48</strong> which requires the contributions of lesbian, gay,<br />
bisexual and transgender (LGBT) Americans <strong>to</strong> be accurately portrayed in instructional<br />
materials, included in social science instruction, and implemented in the next round of textbook<br />
adoptions. The purpose of this article is <strong>to</strong> help you process what your <strong>Christian</strong> response might<br />
be <strong>to</strong> <strong>SB</strong> <strong>48</strong> if you are a California educa<strong>to</strong>r and <strong>to</strong> contemplate what your response might be in<br />
the future if you are in a state that later adopts similar legislation.<br />
There are several issues I would like you <strong>to</strong> prayerfully contemplate as a public school<br />
teacher: 1) the biblical position; 2) your heart attitude <strong>to</strong>wards gay, lesbian, and transgender<br />
students, colleagues, and parents; 3) LGBT lifestyles and concomitant concerns; and 4) your<br />
future actions in relation <strong>to</strong> <strong>SB</strong> <strong>48</strong> as a <strong>Christian</strong> public school teacher.<br />
The Biblical Position<br />
The biblical position is clear and is the starting point for all decisions. “I will never forget<br />
your precepts, for by them you have preserved my life,” (Psalms 119:93 NIV). Alternative<br />
sexual lifestyles are not promoted in Scripture; rather, they are condemned (Romans 1:26-27;<br />
Genesis 18-19). As followers of Jesus, the path we are <strong>to</strong> walk is clear in order <strong>to</strong> be obedient <strong>to</strong><br />
our Lord and Savior. The traditional family structure, promoted in Scriptures and reflected by<br />
our physiology, is led by a heterosexual marriage. This is still the majority value and our<br />
citizenry’s voting in California has clearly given evidence <strong>to</strong> this (i.e., California’s Proposition<br />
8). Muslims and Jews also uphold the value of heterosexual marital relationships. However, keep<br />
in mind, that if and when the scales tip, and the majority does not embrace heterosexual<br />
lifestyles, moral living is not determined by popular vote, rather, it is determined by the King of<br />
Kings, our Lord Jesus Christ.<br />
Ask yourself these questions:<br />
1. Do I live by and promote biblical values within my community?<br />
2. Am I willing <strong>to</strong> speak out regarding that which is morally upright?<br />
3. Do I compromise my values in face of pressure?<br />
4. Can I speak out intelligently and with love?<br />
Your Heart Attitude<br />
As a <strong>Christian</strong> community, we share the biblical value of heterosexual marriage; however,<br />
Jesus taught us <strong>to</strong> love our neighbor (John 13:34; John 15:12; II Cor. 13:11; Gal. 5:13) and that
includes sinners like you and me. He loved the person and abhorred the sin. In many instances,<br />
those who claim <strong>to</strong> be followers of Christ have used harsh, and even violent, words and actions<br />
against gay, lesbians, and transgender individuals, rather than embracing the individual as a<br />
contributing member of the community. As someone who claims <strong>to</strong> be a follower of Christ, we<br />
are mandated <strong>to</strong> love. LGBT individuals are members of our community that we want <strong>to</strong> bring <strong>to</strong><br />
Christ, not alienate by hatred. Loving our neighbor translates <strong>to</strong> embracing all students, parents,<br />
and colleagues as full members of our school communities. We can love individuals while not<br />
condoning their lifestyles. <strong>SB</strong> <strong>48</strong> is, in part, a cry against cruelty and hatred and a cry for<br />
acceptance and acknowledgment of accomplishments of this group of American citizens. Ask<br />
yourself these questions:<br />
1. Do I love my neighbor?<br />
2. Do I work <strong>to</strong> build relationships with my neighbor?<br />
3. Do I embrace all members of my community?<br />
4. Will I allow the Holy Spirit <strong>to</strong> fill me with His love, regardless of the circumstances?<br />
LGBT Lifestyles and Concomitant Concerns<br />
Lesbian, gay, bisexual and transgender (LGBT) lifestyles have documented evidence of<br />
potential health concerns, such as HIV, STDs, and cancer that can lead <strong>to</strong> premature death of<br />
otherwise healthy, gifted individuals (Allison, 2011). To promote a lifestyle with such potentially<br />
negative consequences, even without explicit moral or ethical or biblical concerns (the true<br />
litmus test), contradicts the end goals of public health education and is detrimental <strong>to</strong> our K-12<br />
student population.<br />
Social and emotional alienation can also occur in non-traditional family structures headed by<br />
LGBT individuals or in LGBT students prone <strong>to</strong> depression and anxiety (Allison, 2011). Here is<br />
where you can definitely intervene <strong>to</strong> help right the situation.<br />
Ask yourself these questions:<br />
1. If I see an LGBT youth or parent mistreated, do I step in <strong>to</strong> right the situation?<br />
2. Am I just as sensitive <strong>to</strong> the social and emotional needs of the child from a LGBT<br />
household or orientation as I am <strong>to</strong> my other students?<br />
3. Do I love my LBGT parents and students?<br />
4. Do I support healthy lifestyles? Am I reporting the facts correctly and without bias?<br />
Your <strong>Response</strong> <strong>to</strong> <strong>SB</strong> <strong>48</strong><br />
While <strong>SB</strong> <strong>48</strong> may be a response <strong>to</strong> repeated abuses of those who choose alternative lifestyles,<br />
you, the public school classroom teacher, need <strong>to</strong> decide how <strong>to</strong> take action. Inaction is action.<br />
Inaction has led <strong>to</strong> the bill slipping through the Assembly and Senate and being signed by the<br />
Governor. Authored by Sena<strong>to</strong>r Mark Leno of San Francisco, <strong>SB</strong> <strong>48</strong> was introduced December<br />
13, 2010 and signed by our California Governor Jerry Brown on July 14, 201l. In the intervening<br />
stages, <strong>SB</strong> <strong>48</strong> was passed by the Senate Education Committee in March 2011 (6-3 vote), passed<br />
by the Senate Judiciary Committee in April 2011 (3-2 vote), passed by the California Senate in<br />
April 2011 (23-14 vote), passed by the Assembly Committee on Education in June 2011 (6-2<br />
vote), and passed by the full Assembly in July 2011 (49-25 vote) (California State Senate, 2011;
Equality California, 2011). While we go about our daily business, strategic movements of the<br />
LGTB continue <strong>to</strong> march forward, reshaping traditional agendas for the future education of<br />
America’s children. If the citizenry calls for a ballot vote, we may turn this around. However,<br />
until that point, the fact of the matter is that one day you may have a textbook in your hand, 30<br />
students looking <strong>to</strong> you for leadership, and you are going <strong>to</strong> need <strong>to</strong> make an ethical decision:<br />
1. Will you “cross the picket line” and stand for God’s truth in providing your students with<br />
a moral law perspective rather than promote the gay, lesbian, and transgender lifestyle, as<br />
if there are no spiritual, social, emotional, or health consequences <strong>to</strong> this lifestyle?<br />
2. OR<br />
3. Will you “cross the picket line” with the threat of losing your job if asked <strong>to</strong> promote a<br />
lifestyle that is unhealthy or against your faith?<br />
4. Will you stand for ethical and moral righteousness, following the Scriptures and your<br />
conscience, teaching what is good, while loving everyone in the process?<br />
5. Will you keep your heart pure and know that any judgment, condemnation, or hatred of<br />
others is egregious <strong>to</strong> our Lord (Luke 6:37-42) . . . that we are all sinners (Romans 3:23)<br />
saved by grace (Ephesians 2:8-9) . . . and that Jesus commanded that we abide in Him<br />
(John 15:1-5) and love one another (John 15:12-13)?<br />
Final Thoughts<br />
The accomplishments of any citizen of any gender, ethnic background, or life stage, that is of<br />
his<strong>to</strong>rical significance deserves acknowledgement in our social studies/his<strong>to</strong>ry textbooks,<br />
including significant contributions of LGTB citizens. However, the litmus test of his<strong>to</strong>rical<br />
significance is not the individual’s sexual preference or orientation, the litmus test is his or her<br />
his<strong>to</strong>rical accomplishment. The sexual preference or orientation of an individual is a moot point<br />
in establishing the his<strong>to</strong>rical significance of the individual’s accomplishment. To include the<br />
individual’s sexual preference or orientation in the textbook shows bias <strong>to</strong>wards this lifestyle,<br />
indoctrinating students <strong>to</strong>wards the normalcy of this lifestyle, as opposed <strong>to</strong> focusing on the<br />
individual’s his<strong>to</strong>rical accomplishment. Keep these points clear as you logically discuss your<br />
position with your colleagues, community, students, and politicians, and prayerfully consider<br />
your personal response <strong>to</strong> <strong>SB</strong> <strong>48</strong> in your spheres of influence. You have a King, whom you<br />
serve, and He is the One who ultimately draws the lines and boundaries of what is morally<br />
upright, pure, righteous, and good. Move forward with a prayerful posture as you seek His Spirit<br />
for guidance and walk the line of a loving, godly classroom teacher in public schools.<br />
NOTE: Just after writing this article, a referendum was filed, backed by the Pacific Justice<br />
Institute*, and <strong>SB</strong> <strong>48</strong> was put on hold until Oc<strong>to</strong>ber 12, by which time STOP <strong>SB</strong> <strong>48</strong> must turn in<br />
504,760 signatures of people opposing <strong>SB</strong> <strong>48</strong>. If they succeed, the law will be put on the ballot in<br />
the next statewide election <strong>to</strong> be approved by voters (Pacific Justice, 2011, p. 1).<br />
1. Will you go <strong>to</strong> S<strong>to</strong>p<strong>SB</strong><strong>48</strong>.com <strong>to</strong> learn more about how you can make a difference?<br />
2. Will you email info@pacificjustice.org and help distribute petitions?<br />
3. Will you get your family and friends involved?<br />
*The Pacific Justice Institute is a non-profit 501(c) (3) legal defense organization specializing in<br />
the defense of religious freedom, parental rights, and other civil liberties. P.O. Box 276600
Sacramen<strong>to</strong>, CA 95827-6600 Phone: (916) 857-6900 Fax (916) 857-6902<br />
Internet: www.pacificjustice.org<br />
References<br />
Allison, Rebecca A. M.D. (retrieved July 29, 2011), American Medical Association, Advisory<br />
Committee on GLBT Issues. “Ten Things Transgender Persons Should Discuss with Their<br />
Healthcare Provider.” http://www.glma.org/index.cfm?fuseaction=Page.viewPage&pageID=692<br />
California State Senate (retrieved July 29, 2011). http://info.sen.ca.gov/cgibin/postquery?bill_number=sb_<strong>48</strong>&sess=CUR&house=B&site=sen.<br />
Equality California (retrieved July 29, 2011)<br />
http://www.eqca.org/site/pp.asp?c=kuLRJ9MRKrH&b=6451639.<br />
The Holy Bible: English Standard Version (2004). Whea<strong>to</strong>n, Illinois: Crossway Bibles.<br />
Pacific Justice Institute (retrieved August 8, 2011). “Gay His<strong>to</strong>ry” Law Halted By Referendum<br />
Drive. http://www.pacificjustice.org/news/“gay-his<strong>to</strong>ry”-law-halted-referendum-drive