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Non-Consequential Theories Virtue Based Ethics

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<strong>Non</strong>-<strong>Consequential</strong><br />

<strong>Non</strong> <strong>Consequential</strong><br />

<strong>Theories</strong><br />

<strong>Theories</strong> that base morality on<br />

factors other than the results or<br />

outcomes of actions<br />

<strong>Virtue</strong> <strong>Based</strong> <strong>Ethics</strong><br />

1


Greek <strong>Virtue</strong>s<br />

Socrates, Plato, Aristotle<br />

Focuses primarily on personal character<br />

traits and emphasizes the goal of personal<br />

excellence by doing the right thing by<br />

focusing on certain character traits.<br />

Socrates<br />

Emphasized the need for critical thinking<br />

with regards to ethical decision making.<br />

Movement away for tradition, customs and<br />

religious rituals towards critical view of<br />

ethical terms.<br />

Developed the ‘Socratic Socratic Method’ Method of<br />

interrogating someone who claimed to<br />

know the right thing to do.<br />

2


Plato<br />

A student of Socrates<br />

Most influential in spreading the ideas of<br />

Socrates, but more importantly on<br />

investigating the virtues.<br />

Central virtues:<br />

Self-control<br />

Self control<br />

Wisdom<br />

Courage<br />

Justice<br />

Aristotle<br />

Student of Plato<br />

Key term: eudamonia<br />

Happiness<br />

Living well<br />

Flourishing<br />

Considered over a life time<br />

3


Aristotle<br />

All men seek the good.<br />

Teleological theory – emphasis on goal<br />

The eudamonia and virtue are interconnected.<br />

<strong>Virtue</strong> (excellence) is the means to acquiring the<br />

eudaimonia.<br />

eudaimonia<br />

Certain types of actions are wrong regardless.<br />

Two types of virtue<br />

Intellectual<br />

Moral<br />

Aristotle<br />

Golden mean: Doing the right thing, at the<br />

right time, for the right reasons and with<br />

the right motives.<br />

<strong>Virtue</strong> is a state of character, concerned<br />

choice, lying in a mean, that mean relative<br />

to us and determined by rational principle<br />

or by that principle which the rational man<br />

would determine it.<br />

4


Application<br />

Assume natural desire for happiness and<br />

fulfillment .<br />

Determine the virtues called for by the<br />

situation.<br />

Evaluate the options using the Golden<br />

Mean.<br />

Choose the wisest course of action<br />

consistent with the virtues and the Golden<br />

Mean.<br />

Other <strong>Virtue</strong> <strong>Based</strong> <strong>Ethics</strong><br />

Contemporary attempts to focus on the<br />

development of character.<br />

<strong>Virtue</strong>s are chosen which are seen to<br />

promote the best character type.<br />

Typical virtues emphasized:<br />

Trustworthiness, honesty, responsibility,<br />

justice, caring, tolerance, courage.<br />

5


Natural Law Theory<br />

The standard in ethics is human nature.<br />

What are our God given natures?<br />

Reason is given to us.<br />

No conflict between reason and faith.<br />

Reason can be used to prove the truths<br />

of faith and revelation.<br />

6


Division of Basic Values<br />

Biological Characteristics<br />

Distinctly Human Characteristics<br />

Life<br />

Procreative<br />

Knowledge<br />

Sociability<br />

Four basic values.<br />

7


Life<br />

From the natural inclinations that we and<br />

all other animals have to preserve our own<br />

existence, we can infer that life is good,<br />

that we have an obligation to promote our<br />

own health, and that we have the right to<br />

self defense. Negatively, this inclination<br />

implies that murder and suicide are<br />

wrong.<br />

Procreation<br />

From the natural inclination that we<br />

and all animals have to engage in<br />

sexual intercourse and to rear<br />

offspring we can infer that<br />

procreation is a value and that we<br />

have an obligation to produce and<br />

rear children. Negatively, this<br />

inclination implies that such practices<br />

as sterilization, homosexuality, and<br />

artificial contraception are wrong.<br />

8


Knowledge<br />

From the natural tendency we have<br />

to know, including the tendency to<br />

seek knowledge of God, we can infer<br />

that knowledge is a value and that we<br />

have an obligation to pursue<br />

knowledge of the world and God.<br />

Negatively, this inclination implies<br />

that the stifling of the intellectual<br />

curiosity and the pursuit of<br />

knowledge is wrong. It also implies<br />

that a lack of religion is wrong.<br />

Sociability<br />

From the natural tendency we have to form<br />

bonds of affection and love with other human<br />

beings and to associate with others in societies,<br />

we can infer that friendship and love are good<br />

and that the state is a natural institution and<br />

therefore good. We thus have an obligation to<br />

pursue close relationships with other human<br />

beings and to submit to the legitimate authority<br />

of the state. Negatively, this is inclination implies<br />

that activities that interfere with proper human<br />

relationships, such as spreading slander and also<br />

lies, are wrong. Actions that destroy the state<br />

are wrong, also.<br />

9


Contemporary Natural Values<br />

Human Life<br />

Health<br />

Procreation (human reproduction)<br />

Caring for children and promoting their<br />

welfare<br />

Knowledge and the avoidance of<br />

ignorance.<br />

Human relationships and the consideration<br />

of other people’s people s interest.<br />

Application<br />

Consider all possible optional actions.<br />

Evaluate each action to see if it violates or<br />

interferes with any of the universal human<br />

goods.<br />

Eliminate all options that clearly violate<br />

one or more universal goods.<br />

Any options remaining are morally<br />

permissible.<br />

10


Natural Rights<br />

Individual rights as the cornerstone value in American<br />

ethics.<br />

Locke<br />

Life<br />

Liberty<br />

Property<br />

Jefferson<br />

Life<br />

Liberty<br />

Pursuit of happiness<br />

Must avoid violation of rights of others.<br />

Rights are derived from creator.<br />

United Nations<br />

Human Rights<br />

Security Rights – Protect people against murder, injury, and torture.<br />

Due Process Rights – Protect people against arbitrary and<br />

excessively harsh punishments and require fair and public trials for<br />

those accused of crimes.<br />

Liberty Rights – Protects people’s people s freedoms in areas such as belief,<br />

expression, association and movement.<br />

Political Rights – Protect people’s people s liberty to participate I politics by<br />

assembling, protesting, voting and serving in public office.<br />

Equality Rights – Guarantee equal citizenship, equality before the<br />

law, and freedom from discrimination.<br />

Welfare Rights – Require that people be provided with education<br />

and protected against starvation and severe poverty.<br />

11


Types of Rights<br />

Negative Rights – implies a freedom from<br />

the interference of others.<br />

Positive Rights – Three Requirements<br />

Someone else “owes owes” you the thing to which<br />

you are entitled.<br />

You do not have to get it for yourself.<br />

Someone else is supposed to get it for you.<br />

Application<br />

Consider all possible applications<br />

Eliminate any options clearly violate<br />

anyone’s anyone s negative rights.<br />

Determine whether any remaining options<br />

represent positive rights that might imply<br />

obligation to others.<br />

All actions that do not violate any positive<br />

or negative rights are morally permissible.<br />

12

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