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Plaintiffs' reply in support of their motion for partial summary judgment

Plaintiffs' reply in support of their motion for partial summary judgment

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student <strong>in</strong> Washegesic.”). For the entire 2007-2008 school year, Freshwater subjected Zach<br />

Dennis to unconstitutional religious activities <strong>in</strong> his science classroom <strong>in</strong>clud<strong>in</strong>g, but not limited<br />

to, his post<strong>in</strong>gs <strong>of</strong> the Ten Commandments and his display <strong>of</strong> various Bibles. (Zach Dennis Decl.<br />

12-13) In do<strong>in</strong>g so, he violated the Dennises’ constitutional right to guide the “religious<br />

future and education” <strong>of</strong> <strong>their</strong> son. In that regard, the Dennises have consistently held that<br />

Freshwater’s religious activities were unwelcome and <strong>in</strong>appropriate, and at the least, they did<br />

this <strong>in</strong> the Compla<strong>in</strong>t where the stand<strong>in</strong>g <strong>in</strong>quiry should beg<strong>in</strong>. (See First Amend. Compl.<br />

74-81; see also Jenifer Dennis Decl. 11 (rais<strong>in</strong>g concerns <strong>of</strong> Freshwater’s various religious<br />

activities with school <strong>of</strong>ficials); Stephen Dennis Decl. 13 (same).) Thus, because the Dennises<br />

seek redress “<strong>in</strong>dividually and as natural parents and next friends <strong>of</strong> <strong>their</strong> m<strong>in</strong>or child,” they<br />

possess the requisite stand<strong>in</strong>g to challenge Freshwater’s teach<strong>in</strong>gs, which “defeat the rights <strong>of</strong><br />

[the Dennises] to teach <strong>their</strong> children <strong>their</strong> own religious beliefs.” (See First Am. Compl. at 1 &<br />

81.)<br />

Case 2:08-cv-00575-GLF-NMK Document 75 Filed 01/14/10 Page 36 <strong>of</strong> 54<br />

Further, Freshwater’s use <strong>of</strong> statements from Zach to pursue his “psychological<br />

consequence” argument should not defeat the Dennises’ direct <strong>in</strong>terests <strong>in</strong> protect<strong>in</strong>g <strong>their</strong> son’s<br />

well-be<strong>in</strong>g. Freshwater claims that the box <strong>of</strong> Bibles did not bother Zach and that the Ten<br />

Commandment post<strong>in</strong>gs were m<strong>in</strong>imally <strong>in</strong>vasive. (See Deschler Mem. <strong>in</strong> Opp. at 14.) As an<br />

impressionable m<strong>in</strong>or, however, Zach may not <strong>for</strong>esee or understand the harm caused by<br />

Freshwater’s Establishment Clause violations. Thus, his parents <strong>in</strong>tervened on his behalf to<br />

ensure that Zach’s <strong>in</strong>terests were protected <strong>in</strong> addition to <strong>their</strong> own right to teach <strong>their</strong> child the<br />

religious <strong>in</strong>struction <strong>of</strong> <strong>their</strong> choos<strong>in</strong>g. Just because Zach may not fully understand or articulate<br />

the harm or threat <strong>of</strong> harm posed by Freshwater’s religious <strong>in</strong>doctr<strong>in</strong>ation does not mean that<br />

particularized or actual “<strong>in</strong>jury <strong>in</strong> fact” has not occurred. See Lujan, 504 U.S. at 560 (discuss<strong>in</strong>g<br />

29

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