Smash Pacifism - Warrior Publications
Smash Pacifism - Warrior Publications
Smash Pacifism - Warrior Publications
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has been bluntly termed a racist. Certainly, he accepted and<br />
promoted aspects of the segregation doctrine, in so far as he<br />
called for a social status for Indians that was different from<br />
that of the Whites and Blacks. Gandhi organized a second<br />
Volunteer Ambulance Corps during the Zulu Rebellion in<br />
Natal in 1906...”<br />
(Gandhi, p. 52)<br />
As it was in 1899, the<br />
ambulance brigade Gandhi helped<br />
organize in 1906 was another attempt<br />
to prove loyalty to the Empire as part<br />
of the 'civil rights' campaign. In this<br />
case, it was to assist the British<br />
military not against rebel White<br />
settlers, but against Indigenous<br />
Blacks resisting British colonialism.<br />
The Zulu uprising against the<br />
British and a new poll tax began in<br />
January 1906 and continued until<br />
June of that year, when it was<br />
crushed by a large military assault in<br />
the Mome Valley, where 500 rebels were killed. Over the<br />
course of the revolt, as many as 10,000 Zulus were<br />
involved, with numerous battles and attacks on British<br />
police, soldiers, and tax collectors. Some 2,000 Zulus were<br />
killed, many more injured, and 4,700 taken prisoner.<br />
Part of Gandhi's racism, and his belief that Indians<br />
should be given equal rights over Blacks, was his view that<br />
India was itself a civilization, while Africans were still<br />
primitive children. This was the basis of the claim for<br />
equality with White citizens of the Empire. If Gandhi had<br />
any sense of anti-colonial struggle<br />
and solidarity, any analysis of<br />
imperialism, he would have seen the<br />
Blacks as natural allies against a<br />
common enemy. In fact, Gandhi<br />
wasn't anti-colonial or antiimperialist—<br />
he supported the British<br />
Empire and sought to have Indians<br />
recognized as equal citizens within it.<br />
These were not the naive<br />
beliefs of a young man who would<br />
have many years to mature and<br />
evolve his ideas. Gandhi was 40<br />
years old and had been involved in<br />
politics in S. Africa for some 15<br />
years. Nor would Gandhi have a later<br />
epiphany (a spiritual realization), for<br />
his had already occurred by 1906.<br />
Gandhi the Betrayer<br />
From 1907-09, the passive resistance campaign<br />
against the Transvaal government occurred. Protests were<br />
held, with Indians burning registration papers. In late<br />
January 1908, Gandhi met with the colonial governor and<br />
left the meeting believing that an agreement had been<br />
reached: if a majority of Indians voluntarily registered, the<br />
act would be repealed.<br />
“In the face of other Indians who wanted the act<br />
repealed in its entirety, Gandhi took the lead in registering.<br />
His action was seen as a betrayal and, far from unifying the<br />
Indian community in the<br />
Transvaal, intensified many of<br />
its divisions...<br />
“He suffered a further<br />
humiliating defeat when he<br />
discovered that, despite the<br />
voluntary registrations, the act<br />
remained in force.”<br />
(Gandhi, p. 56)<br />
This would be but the<br />
first example of Gandhi<br />
betraying movements by<br />
accepting the weakest reforms<br />
from the state, a tendency he<br />
would maintain until his death.<br />
He would always seek compromise and conciliation, and<br />
this in fact was a built-in part of his doctrine of<br />
nonviolence.<br />
Founding members of the Natal Indian Congress,<br />
Gandhi is in centre of back row.<br />
8<br />
Civil Rights Campaign, 1913<br />
In 1910, the various British and Boer colonies were<br />
organized into the Union of South Africa. The new regime<br />
began enacting legislation once again aimed at restricting<br />
and imposing greater controls<br />
over Indian immigrants. A court<br />
also invalidated Hindu and<br />
Muslim marriages.<br />
These measures prompted<br />
a renewed phase of<br />
mobilization among Indians.<br />
Gandhi and the Natal Indian<br />
Congress began forming plans<br />
on how to counter the new<br />
laws. In September 1913, two<br />
groups set out from Gandhi's<br />
Tolstoy Farm (established in<br />
1910 near Johannesburg in<br />
Transvaal province) to cross the<br />
borders between Transvaal and<br />
Natal and purposefully violate<br />
the new laws. They sought arrest as a means of publicizing<br />
their struggle. Some were arrested and sentenced to three<br />
months in jail, including Gandhi's wife, Kasturbai.<br />
In November 1913, Gandhi helped organize and<br />
lead a march of 2,000 Indians across the border into<br />
Transvaal from Natal, to march to Tolstoy Farm. Gandhi<br />
was arrested, along with others. At the same time, striking<br />
Indian indentured servants working on a S. Africa<br />
plantation.