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AUT Master of Creative Writing Thesis Exegesis - Scholarly ...

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<strong>AUT</strong> <strong>Master</strong> <strong>of</strong> <strong>Creative</strong> <strong>Writing</strong> 2008<br />

Shorty © Michael Botur 2009<br />

‘You ask him what the hell he’s searching for and he won’t say because<br />

you’re pretty sure he doesn’t know. He starts heading up the stairs. He’s<br />

headin for the top so he can look down at you.’ - Narrator<br />

Eating Is Cheating concerns a couple, who contribute very little to<br />

the world, finding redemption through their relationship. The female<br />

narrator goes out <strong>of</strong> her way to wreck the life <strong>of</strong> a virtuous visitor who<br />

enlightens her husband. Whilst attacking her own partner, the Narrator<br />

withdraws from social interaction, cutting herself <strong>of</strong>f from friends and work<br />

and especially the religious community into which she is invited to join.<br />

Anita Harris writes that ‘When young people are reluctant to<br />

participate (in communication) their silences and absence must be<br />

interpreted carefully, for disengagement may be a way to retain power<br />

and knowledge’ (Harris 2004.) By disengaging from the church and her<br />

social peers, the Narrator feels she is strengthening herself through<br />

consolidation. Furthermore, the Narrator has an uneasy relationship with<br />

unfamiliar cultures. Her own subculture is not tightly defined, but is<br />

implied as being ‘trashy’ and unrefined – Brake’s subcultural model<br />

defining subcultures (dress; argot; values) can be witnessed here in<br />

considering the narrator’s polyester clothes and bare feet, slang and<br />

expletives, and her solipsistic values. Normalcy and decency are less<br />

rigidly defined in the central city; in contrast, suburban areas are<br />

associated with more rigid codes <strong>of</strong> appropriate conduct (Falconer p.190)<br />

– hence the suburban Narrator’s cultural insecurity as she is delivered to<br />

church in Act II.<br />

18

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