ProQuest Dissertations - The University of Arizona Campus Repository

More documents

Recommendations

Info

MONTAIGNE AND LA B0ETI2: 2QtiSIia5E, LQl, jygTIgE MQ POLICE by Sheila Mary Green Copyright ® Sheila M. Green 1996 A Dissertation Submitted to the Faculty of the DEPARTMENT OF FRENCH AND ITALIAN In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY WITH A MAJOR IN FRENCH In the Graduate College THE UNIVERSITY OF ARIZONA 1996
Page 1: INFORMATION TO USERS This nuinuscri
Page 5 and 6: THE UNIVERSITY OF ARIZONA ® GRADUA
Page 7 and 8: TABLE OF CONTENTS ABSTRACT 5 INTROD
Page 9 and 10: meanings of habit, usage, custom, a
Page 11 and 12: econcile unity and multiplicity in
Page 13 and 14: I. SOME LAWS Montaigne might have b
Page 15 and 16: existence of the same reality (Phel
Page 17 and 18: similar to jurists who had dealt wi
Page 19 and 20: one's inclinations. Puisqu'il a ple
Page 21 and 22: eality rather than a paradigmatic p
Page 23 and 24: that of nouvellete. which refers to
Page 25 and 26: St. Thomas' distinction between int
Page 27 and 28: Messieurs mes Compagnons, quand vou
Page 29 and 30: noted by various critics. They are
Page 31 and 32: private law, dealing with individua
Page 33 and 34: (Daniel-Rops, 1962, p. 55). They we
Page 35 and 36: Hotman had been invited to teach at
Page 37 and 38: cases. Only about two-fifths of Fra
Page 39 and 40: nor will exist. He said they are va
Page 41 and 42: The Roman law upon which changes we
Page 43 and 44: eform of Leo III, The Ecloaa. and t
Page 45 and 46: The Ecloqa differed from all which
Page 47 and 48: understand the cause of the fact th
Page 49 and 50: Digests, and the Mosaic law. As did
Page 51 and 52: They exhort the judges to abstain f
Page 53 and 54:
his time, believing that he regarde
Page 55 and 56:
powerful lords kept a school of gen
Page 57 and 58:
work, by the teacher who imitates n
Page 59 and 60:
en liberte et puissance de juger li
Page 61 and 62:
II. MONTAIGNE Michel Eyquem de Mont
Page 63 and 64:
Montaigne in addition to being a co
Page 65 and 66:
of which the Chateau of Montaigne w
Page 67 and 68:
imperfect to perfect. He had carrie
Page 69 and 70:
extent to which this is true will b
Page 71 and 72:
philosopher, c'est apprendre a mour
Page 73 and 74:
is accidental, conventional and arb
Page 75 and 76:
customs other than Christian. Until
Page 77 and 78:
Montaigne's technique is more relat
Page 79 and 80:
heroes, warriors and philosophers a
Page 81 and 82:
the invention and the disposition a
Page 83 and 84:
(p. 170). Alciat admitted that his
Page 85 and 86:
He advised the first person who was
Page 87 and 88:
upon the speculative intellect, and
Page 89 and 90:
hetoricians, the Church Fathers, an
Page 91 and 92:
indicative of sublimity of intellec
Page 93 and 94:
of "entelechy," the process of beco
Page 95 and 96:
wisdom, examples of actions and dec
Page 97 and 98:
forth in a III. THE ESSAIS Montaign
Page 99 and 100:
(Telle, 1968, pp. 225-247),is a tra
Page 101 and 102:
Scholasticism he says he does not k
Page 103 and 104:
100 saints, theologians, and philos
Page 105 and 106:
102 English Year Books, which cease
Page 107 and 108:
104 to some extent, since humanism
Page 109 and 110:
106 practical wisdom or intelligenc
Page 111 and 112:
108 College Sainte-Barbe at the Uni
Page 113 and 114:
110 methodological norms as a guide
Page 115 and 116:
112 a Supreme God, "Who would be an
Page 117 and 118:
premiere forme (III, ix, II, p. 401
Page 119 and 120:
116 (p. 2 2). Truth is contained in
Page 121 and 122:
IV. RHETORIC AND PHILOSOPHY 118 Mon
Page 123 and 124:
120 art de plaire of Pierre Fabri (
Page 125 and 126:
122 Diversion may be a play on the
Page 127 and 128:
124 dealt, is theology and morality
Page 129 and 130:
126 moral. All the disciplines and
Page 131 and 132:
128 Philosophy was considered ratio
Page 133 and 134:
130 Aristotle in his Topics develop
Page 135 and 136:
132 (Summa, la, q.l, a 0., p. 34).
Page 137 and 138:
134 for the apodictic mode, are an
Page 139 and 140:
136 Distributio develops a general
Page 141 and 142:
138 towns, or been in besieged town
Page 143 and 144:
140 Rhetoric was originally tied to
Page 145 and 146:
142 audience interprets the "texts,
Page 147 and 148:
144 de parler ainsi aux juges qu'on
Page 149 and 150:
grace et le poids d'un discours hau
Page 151 and 152:
Qu'il quitte la Cour, celui qui veu
Page 153 and 154:
150 unlikely, and a diagnosis was m
Page 155 and 156:
152 professors of Luther. Gerson wa
Page 157 and 158:
et biaise (III, xiii, II, p. 522).
Page 159 and 160:
156 involves two interior conscious
Page 161 and 162:
158 traditional concepts of law. Si
Page 163 and 164:
160 Montaigne's involvement in a qu
Page 165 and 166:
162 campestre. entitled Nouvelle in
Page 167 and 168:
Montaigne presents it. 164 It is re
Page 169 and 170:
166 2006-2032). Montaigne may have
Page 171 and 172:
considered credible up to the amoun
Page 173 and 174:
themselves: nous sommes enseignes p
Page 175 and 176:
172 find them scandalous. The liter
Page 177 and 178:
174 the monopoly of the spice trade
Page 179 and 180:
176 law is universalist, since it o
Page 181 and 182:
VI. COUSTUME• POLICE AND LAW 178
Page 183 and 184:
180 of Saint Thomas between "interi
Page 185 and 186:
s'avale plus difficulement du somme
Page 187 and 188:
consentement a son observation et o
Page 189 and 190:
186 Plato did not agree that violen
Page 191 and 192:
188 law, since the metaphor of medi
Page 193 and 194:
their own purposes. 190 There were
Page 195 and 196:
192 supportable elsewhere (I, xlvii
Page 197 and 198:
194 indicated by his dislike of str
Page 199 and 200:
196 Kingdom of France, in which the
Page 201 and 202:
198 of right and wrong," which is u
Page 203 and 204:
200 juridical devoir etre. whatever
Page 205 and 206:
202 insisted that he submitted to t
Page 207 and 208:
204 we know we are fallible, a poin
Page 209 and 210:
206 normative decisions, or as in t
Page 211 and 212:
208 century, that is, each order el
Page 213 and 214:
210 fallibility. That is the reason
Page 215 and 216:
212 solid basis for its authority o
Page 217 and 218:
214 of Navarre and Marguerite of Va
Page 219 and 220:
VII. THE ANCIENNE COUSTUME 216 Mont
Page 221 and 222:
218 Louis' Enseianements to his son
Page 223 and 224:
220 prosperity, gifts of God, and n
Page 225 and 226:
222 which makes him guilty. Religio
Page 227 and 228:
in France. 224 He was not in favor
Page 229 and 230:
226 considered only private opinion
Page 231 and 232:
228 great acts of government, such
Page 233 and 234:
Je suis desgouste de la nouvellete,
Page 235 and 236:
232 Montaigne does not attack perso
Page 237 and 238:
ancient existence, those which sont
Page 239 and 240:
236 century, wrote De ordine palati
Page 241 and 242:
238 if the assembly so desired. Car
Page 243 and 244:
240 nature of the monarchy, accordi
Page 245 and 246:
242 26). Hotman later insisted upon
Page 247 and 248:
holds its place. 244 Saint Bonavent
Page 249 and 250:
246 usages concerning the participa
Page 251 and 252:
est de justice et de droiture garde
Page 253 and 254:
250 assemblies. In 1317 Philip V ha
Page 255 and 256:
252 However, the popular assemblies
Page 257 and 258:
254 sovereign judge will be heavier
Page 259 and 260:
256 decree that they be established
Page 261 and 262:
258 and for renewed hostilities. Ho
Page 263 and 264:
260 the responsible persons were th
Page 265 and 266:
262 tending toward a new war, and c
Page 267 and 268:
264 Subsequent revolutions have bee
Page 269 and 270:
266 in the wars of religion in Fran
Page 271 and 272:
268 according to the coustume of Fr
Page 273 and 274:
270 charged to convey to him, siimm
Page 275 and 276:
272 Monseiqneur le due d^Alencpon.
Page 277 and 278:
274 from son royaume. Furthermore h
Page 279 and 280:
276 to speak, and her brother struc
Page 281 and 282:
the will of the people de son choix
Page 283 and 284:
280 simple dispute, the Estates sho
Page 285 and 286:
282 built and formed from the begin
Page 287 and 288:
284 in their own right (Head, Specu
Page 289 and 290:
286 suggesting that overthrow of th
Page 291 and 292:
288 he regarded exact obedience to
Page 293 and 294:
temps h toute congnoissance [sic],
Page 295 and 296:
292 Montaigne states that Saint Pau
Page 297 and 298:
294 and occupations, so ordered, ca
Page 299 and 300:
296 which are the Commandments. His
Page 301 and 302:
298 institution, and his humanistic
Page 303 and 304:
300 peres aux enfans" (II, p. 422),
Page 305 and 306:
302 which Montaigne echoes the anci
Page 307 and 308:
304 aldermen, sets forth at length
Page 309 and 310:
306 point of view extends the civil
Page 311 and 312:
coeur et affection de la partie (I,
Page 313 and 314:
310 involving himan sacrifice, shou
Page 315 and 316:
312 and since human law deals with
Page 317 and 318:
314 dangerous to entrust the Church
Page 319 and 320:
316 His final conclusion was that r
Page 321 and 322:
318 profession of goodness in every
Page 323 and 324:
Henri IV, without coinmitting onese
Page 325 and 326:
322 Crown as an institution, but us
Page 327 and 328:
324 religious disputes and the civi
Page 329 and 330:
(III, Xii, II, p. 525). 326
Page 331 and 332:
328 From the first evil two others
Page 333 and 334:
330 forbade their interference in e
Page 335 and 336:
332 In the Essais the term trouble
Page 337 and 338:
334 The affirmative of one party (I
Page 339 and 340:
336 of manners and vices of the sou
Page 341 and 342:
338 prognostication that each, one
Page 343 and 344:
340 Had Navarre not been present du
Page 345 and 346:
342 change from the summary policie
Page 347 and 348:
to complain because of the Bourgeoi
Page 349 and 350:
346 In 1561 Burie, actually sympath
Page 351 and 352:
348 would be two sets of lords, two
Page 353 and 354:
350 Marguerite of Navarre had been
Page 355 and 356:
352 caused trouble for the magistra
Page 357 and 358:
354 which to worship. They were pub
Page 359 and 360:
quelles on a coustume interjetter p
Page 361 and 362:
358 Strict obedience to the Magistr
Page 363 and 364:
360 traditions, whether received fr
Page 365 and 366:
362 context of philosophical polemi
Page 367 and 368:
364 The boundaries and limits of th
Page 369 and 370:
366 speaks of Julian the Apostate,
Page 371 and 372:
368 political. Liberty is situated
Page 373 and 374:
370 This concept of liberty was los
Page 375 and 376:
372 the logos had to be personified
Page 377 and 378:
374 (I, p. 129). Since this is beyo
Page 379 and 380:
376 provisional, and awaited the de
Page 381 and 382:
378 he gives an example of a judge
Page 383 and 384:
380 have competence, it should be u
Page 385 and 386:
382 would not be so recognized unti
Page 387 and 388:
384 The magistrates needed to recon
Page 389 and 390:
386 The late medieval theorists mad
Page 391 and 392:
388 practice. There have been long
Page 393 and 394:
390 was strengthened by weakening t
Page 395 and 396:
392 pursued (with the exception of
Page 397 and 398:
394 is not obliged to obey the law,
Page 399 and 400:
396 tant d'autres dont la moitie su
Page 401 and 402:
398 must be constructed in conformi
Page 403 and 404:
ordinaires ne disent rien. Ce sont
Page 405 and 406:
402 to the civil and religious stri
Page 407 and 408:
404 pagan, texts brought back to Eu
Page 409 and 410:
406 discusses the relationship betw
Page 411 and 412:
408 psychoanalysis, to intergalacti
Page 413 and 414:
NOTES 410 1. There is an extensive
Page 415 and 416:
412 The author of Holy Writ is God,
Page 417 and 418:
414 8. The Sanhedrin at the time of
Page 419 and 420:
416 (1602-1665), a Spanish Francisc
Page 421 and 422:
418 education was to produce orator
Page 423 and 424:
420 that to Darius to invade Greece
Page 425 and 426:
422 noted that the poverty of his n
Page 427 and 428:
424 sponsored by the Centre interna
Page 429 and 430:
inanimate and animate.) 426 The Cou
Page 431 and 432:
428 procedure became a characterist
Page 433 and 434:
various Essais. 33. Brimo defines l
Page 435 and 436:
432 Henry VIII and Catherine of Ara
Page 437 and 438:
434 translated. It shows the attitu
Page 439 and 440:
436 the Count of Guiche. He died in
Page 441 and 442:
438 eyes, feed them on grass for th
Page 443 and 444:
hostility to the Geneva Reformers.
Page 445 and 446:
eligion" (p. 112). 442 The legislat
Page 447 and 448:
444 valued his opinions more than t
Page 449 and 450:
446 Montaigne indicates that he doe
Page 451 and 452:
defense (p. 59). 448 Conde complain
Page 453 and 454:
450 with the authorization of Henri
Page 455 and 456:
452 domains of Aquitaine, brought t
Page 457 and 458:
REFERENCES Montaigne, Michel de. Es
Page 459 and 460:
createur. Vol. XXXI, No. 2. Summer
Page 461 and 462:
Ltd. 1965. 458 Bryar, William. St.
Page 463 and 464:
460 au sein du Comity International
Page 465 and 466:
December 1993, pp. 42-52. Delaney,
Page 467 and 468:
464 recherches nouvelles; suivie d^
Page 469 and 470:
Angeles, and Oxford: University of
Page 471 and 472:
1685. Paris: Hachette, 1903-1911. L
Page 473 and 474:
Indirection in Philosophical Writin
Page 475 and 476:
0' Keefe, K. 0. Foley, John Miles.
Page 477 and 478:
hellenistique, principalement en Eg
Page 479 and 480:
Sartre, Jean-Paul. L^maainaire; psv
Page 481 and 482:
du convaincre." (Lestringant, 1985,
Page 483:
1540K Humphrey Milford: Oxford Univ
show all

ProQuest Dissertations - The University of Arizona Campus Repository

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?