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ProQuest Dissertations - The University of Arizona Campus Repository

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eform <strong>of</strong> Leo III, <strong>The</strong> Ecloaa. and that <strong>of</strong> Constantine<br />

Porphyrogenetos in the tenth century, known as the Procheiros<br />

Nemos. because Francis Hotman, a Protestant jurist, whom<br />

Montaigne knew, and with whose publications he sustained a<br />

polemic,, published a partial translation <strong>of</strong> them. It had<br />

been written in Byzantine Greek, as opposed to Attic Greek,<br />

since knowledge <strong>of</strong> Latin had fallen into disuse in<br />

Constantinople. <strong>The</strong>re the Byzantine language enabled it to be<br />

understood readily, and the civil law and Orthodox Canon Law<br />

were closely linked. During the sixteenth century Byzantinism<br />

was considered to be the normal and rightful relationship <strong>of</strong><br />

church to state, and it was felt that it would be discovered<br />

in Justinian's books (Maitland, 1985, p. 62). Saint Louis <strong>of</strong><br />

France encouraged the use <strong>of</strong> Roman Law, probably for the same<br />

reason (Delaney, 1983, p. 196) Justinian I (527-565) wrote<br />

the Digests. the Institutes. the Novels and the Codes. which<br />

were considered the criteria. <strong>The</strong> continuations <strong>of</strong> the Roman<br />

tradition in Constantinople do not seem to have been generally<br />

known, or considered. <strong>The</strong> continuations occurred before the<br />

Schism <strong>of</strong> the East in 867, fomented by Photius, when the<br />

Byzantine Church was still united with Rome, that is, they<br />

recognized the Pope as the Supreme Pontiff.<br />

Some interpretations <strong>of</strong> the Roman tradition in the<br />

sixteenth century were truly "Byzantine." <strong>The</strong>re were<br />

treatises supporting monarchs against Rome. Henry VIII wished<br />

40

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