- Page 1: INFORMATION TO USERS This nuinuscri
- Page 4 and 5: DMI Number: 9720712 Copyright 1996
- Page 6 and 7: STATEMENT BY AUTHOR This dissertati
- Page 8 and 9: ABSTRACT Michel Eyquem de Montaigne
- Page 10 and 11: INTRODUCTIOH The tem Essais evokes
- Page 12 and 13: Montaigne intended to sketch a comp
- Page 14 and 15: science, in regard to the sources o
- Page 16 and 17: are a philosophical-' rhetorical ef
- Page 18 and 19: the Church of Rome, the fulfillment
- Page 20 and 21: extension of language (Strange, 199
- Page 22 and 23: principle Montaigne when he says he
- Page 24 and 25: of political and economic control,
- Page 26 and 27: p. 39). The theme of illness and me
- Page 28 and 29: language such as clothing, games, a
- Page 30 and 31: coTiunentaries, to simplify the law
- Page 32 and 33: provincial law from the second cent
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- Page 38 and 39: which recognized that the sovereign
- Page 40 and 41: jurisprudence. Montai ,Tie asks his
- Page 42 and 43: The interior is disguised by an ext
- Page 44 and 45: to be monarch of both the church an
- Page 46 and 47: he becomes a symbol of an antagonis
- Page 48 and 49: abstract of humanistic, legal and s
- Page 50 and 51: Saint Thomas Aquinas expresses this
- Page 52 and 53: shall be as rottenness and their bl
- Page 54 and 55: to practical reason, not as regards
- Page 56 and 57: (p. 144 ff.) Each is able to find s
- Page 58 and 59: judgments about human acts (Aquinas
- Page 60 and 61: approximate principle of stability,
- Page 62 and 63: the situation as se tenir chancelan
- Page 64 and 65: were directly known, and Montaigne'
- Page 66 and 67: mediator between the King of France
- Page 68 and 69: human condition would be proud. The
- Page 70 and 71: Montaigne says he remembers in gene
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- Page 78 and 79: There was a single figure at the bo
- Page 80 and 81: Paradoxa juris has humanistic comme
- Page 82 and 83: For the tribunals the texts of the
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and gave it its full effect (p. 187
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must be conformed to the "existing
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government. Philosophers and jurist
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for Socrates, and ethical systems h
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city state, enclosed in walls and s
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systematization, the basis of the i
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certain matters. Erasmus said he co
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ules of games, and two ethical dial
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elated to the loose rhapsodic struc
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Ce sont les exigences du jugement l
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under another safeguard than theirs
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103 (1572-1580). This dissertation
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105 Ages and included the sixteenth
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107 beliefs and reputable opinions)
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109 both points of view in a litiga
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Ill of texts as well as of commonly
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mention only the author and the wor
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115 questions are inquiry, and Maso
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117 he has recorded, more surely an
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119 learning to Christianity (in th
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121 could be taken from the Topics
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123 As Cicero, he believed the purs
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of the ages, sheds light upon reali
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127 imitation. Mimesis is a dramati
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129 It is far from Aristotle himsel
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131 to have compassion on them. His
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133 process of incarnating God in a
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135 always some dislocation. He pre
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137 La Boetie is a pretext for Mont
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139 It means a mutation, and is emp
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nous tenons en nostre siecle que. .
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toujours la matiere: souvent ils la
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145 etc. When Montaigne speaks of h
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147 seventeenth century may refer t
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149 for itself (p. 724). It was the
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151 nature. Sanches sought more pre
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153 Things are enmattered. Uncondit
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155 offend him. One should listen t
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viendront apres raoi; car n'etre ne
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V. SOME INTERTEXTS 159 Montaigne's
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161 Joyeuse, a favorite of Henri II
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163 existence or form of society as
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considered himself head of the Byza
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There is a proverb: Homme plaideur,
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169 search for truth based upon the
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171 Castro believed in the immobili
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173 hidden in the texts. The writer
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175 Protestants, when the spirit of
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171 Letters in the service of a com
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179 the magistrate, takes on the co
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181 pretended to wish what they cou
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183 the Parliaments), Montaigne bel
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185 condemnation. He wondered how b
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n'est pas a dire, quand mon affecti
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a quoy nous convie la beaute des li
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191 exceptions. If the supreme auth
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193 moment, always decisive, but wh
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195 Joukovslcy says that modern cri
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197 was between reason and natural
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199 tradition of judging in equity,
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201 infallibility, but under that o
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203 It must be another case. It is
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205 authority is the foundation and
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207 that the assassins of Saint-Bar
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assembly would belong to a constitu
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legislator are not from their own a
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213 disassociated. Thus it remains
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215 Montaigne in the conclusion to
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217 apparent. The historical circum
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Augustine's City of God. 219 Gilber
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221 council of preudomes. and prefe
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223 taxation, and representation of
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225 many members of one body. They
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227 His criticism of the state of j
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profited, but some were exiled or e
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231 recognized extraordinary vocati
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233 metaphor used by Montaigne as w
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235 well as the rapport of governme
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237 the authority of the prince cam
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en son nom (p• 6). 239 This theor
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the Kings (Coviness, 1993, p. 729 f
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243 governs the people in conformit
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245 positive or human laws more ten
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247 law, and in regard to the gover
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249 however, considered coutume rat
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251 and there had been projects of
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253 Clemengis felt that so long as
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255 natural law, a priori principle
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VIII. FRANCO-GALLIA; RESISTANCE 257
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259 France to sell their properties
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261 a letter, which the Council of
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263 that private fantasies were dan
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them, when they were issued by the
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267 (Pasquier, 1966, p. 178 ff.) It
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p. 58) . 269 There are obviously tw
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271 of the Three Estates. It is a n
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que nos rois font, lorsqu'on leur m
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275 the idea of the deputies. It is
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277 King of France. That was very s
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279 and of making laws (p. 146). Th
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281 was not to publish either law o
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283 which were directed at the infr
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IX. SERVITUDE AND APOLOGIE 285 La B
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287 that beyond all his discourse a
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289 with maintaining the rule of th
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42) . 291 La Boetie seems more fami
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293 Human law is a dictate of pract
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295 God is in a creaturely manner.
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297 practical counsels destined for
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299 The Ecloaa set forth punishment
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301 Montaigne does not speak about
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303 64). (The Franciade of Ronsard
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305 invisible government of Provide
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307 forth a balance sheet to illust
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309 legislator. Plato believed that
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The principle of law is the common
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313 The question was extremely seri
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315 provoked resistance by rebellin
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317 Athens spent their time always
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to the possible succession at the t
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321 surprising, since Charles IX ha
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323 it eventually fell under siege
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325 Divine Word. He believes ambiti
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X. THE TROUBLES AND THE MEMOIRE 327
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329 the knowledge, honor and adorat
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331 Of cult are made in good faith.
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333 The Edict of July 31, 1561, a l
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335 peace to combat the Protestants
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337 whom Pasquier says they morts a
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339 but not even the Estates of the
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341 three votes. The resolution was
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343 Savoy. The Queen Mother, the Ki
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Pasquier as well. 345 In the confus
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the authority of Christ, to be impo
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349 Protecteur de l^Eqlise et ^ I'h
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351 than elsewhere, might spread to
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353 For La Boetie, the ultimate sol
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355 practices of the cult and of de
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357 Other virtues, since its action
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359 ritualized, as Montaigne descri
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361 public peace and rebellion agai
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363 knowledge of God must be indefi
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365 Theologians of the Middle Ages
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(Caracciolo, 1968, p. 482)." 367 Th
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369 technological means of control.
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371 recognition of free wills withi
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373 France. La Boetie did not belie
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375 several remonstrances before ve
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XI. LOI AND JUSTICE Ill The immedia
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379 act of judging. In ancient time
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381 argtunent is from the point of
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383 rendered in local courts. It al
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385 officers, who in last resort wo
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387 structure. Montaigne notes that
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389 to Change the government, but d
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391 Some were examined only about t
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393 the Chateau of Montaigne, and h
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395 great persons or the qentilshom
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397 offense. Some judges did have m
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399 all the concepts about such jus
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CONCLUSION 401 Montaigne based the
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403 statements are particular enoug
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405 Jesuits were founded by Saint I
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407 supports faith. It may also giv
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409 in opposition to family, fellow
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411 to an origin by Divine Providen
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significations. 413 6. The question
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415 Fifty-thousand men were slaught
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417 12. There was a great deal of c
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1994, pp. 173-174). 419 16. The Ess
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Of anaphora, syncope and alliterati
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423 Utterances, like the books of c
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425 receive letters, gifts and visi
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427 the street, no matter what thei
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429 Christmas creche had existed th
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431 ordinary gentlemen of the King.
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433 38. Jean Bodin's Republique inf
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435 published the French sonnets in
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437 Protestantism, at age twenty-se
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439 Ronsard says in the preface to
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441 After 1572 French tracts by Pro
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443 to England from the new edition
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445 made Affairs of state a habit,
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447 The doctors told him it was his
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it amusing (Pasquier, 1961, p. 62).
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451 taken, as well as Toulouse. In
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453 58. Saint John taught Saint Pol
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Benziger Brothers, Inc., 1947. Armi
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Editions Slatkine, 1983. Boon, Jean
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varietate stupendes. Princeton; Pri
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461 review by Robeirt Levine. Specu
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1975 (avril-septembre), pp. 65-74.
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1967, pp. 581-611. 465 , "The Monar
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Kelly, J. M. Roman Litigation. Oxfo
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Doubleday, 1964. Machiavelli, Nicco
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Scholarship & Opinion. Vol. 29, No.
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Geneve: Librairie Droz: 1966. 473 ,
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475 Semiotics." American Journal of
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XXIX, 1967, PP. 93-119. Smith, p. M
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479 R6gionales. Vol. I. Universite