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Acceptance and commitment therapy (ACT) - Giornale Italiano di ...

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G Ital Med Lav Erg 2011; 33:1, Suppl A, Psicol<br />

http://gimle.fsm.it<br />

behaviors that an <strong>ACT</strong> therapist wishes to decrease or<br />

the “positive” behaviors he/she wishes to increase;<br />

moreover, the therapist should look at the function of<br />

behavior because events similar in topography may be<br />

<strong>di</strong>ssimilar in function <strong>and</strong> vice versa.<br />

From a theoretical point of view <strong>ACT</strong> is based on Relational<br />

Frame Theory (RFT; 19), a comprehensive theory<br />

of language <strong>and</strong> cognition rooted in basic research, which<br />

states that human language is based on the learned ability<br />

to arbitrarily relate events. Research demonstrated that<br />

human beings can learn things through relational frames,<br />

the core functions of language <strong>and</strong> cognition, without necessarily<br />

<strong>di</strong>rectly having experienced those events (20). By<br />

relational framing humans can bring behavior under the<br />

control of verbal rules (social, cultural, familiar <strong>and</strong> similar<br />

conventions) <strong>and</strong> subtract it from the <strong>di</strong>rect control of<br />

contingencies (what works in the present moment in the<br />

service of what someone values). RFT entails that the<br />

normal verbal processes that allow fragile creatures like<br />

human beings to dominate over the entire world are the<br />

same processes that can make their behavior very narrow,<br />

rigid, maintained <strong>and</strong> governed by socially constructed<br />

verbal rules, rather than by its <strong>di</strong>rect consequences (17).<br />

Therefore, psychological pain inhabits in the normal function<br />

of humans’ language processes (e.g. problem<br />

solving), when those are applied to solve private experiences<br />

(e.g. problematic thoughts, feelings, memories,<br />

body sensations, etc.), rather than to the solution of external<br />

world’s problematic events or situations, lea<strong>di</strong>ng to<br />

experiential avoidance (15, 21).<br />

Experiential Avoidance is any human behavioral pattern<br />

related to the unwillingness to stay in contact with<br />

particular painful private experiences (e.g. unpleasant sensorial<br />

<strong>and</strong> emotional reactions, thoughts <strong>and</strong> memories associated<br />

to this pain, etc.) that has the function to alter the<br />

content <strong>and</strong> frequency of these internal events <strong>and</strong> to avoid<br />

the contexts in which they occur. Human beings tend to<br />

experience language in a very literal way even when it is<br />

used to describe not objective characteristics of the world,<br />

so that the thought or the word of something (e.g. Because<br />

of my chronic <strong>di</strong>sease, if I go out I will feel pain <strong>and</strong> be a<br />

burden to my friends <strong>and</strong> family) takes the place of the actual<br />

thing (e.g. I = burden for friends <strong>and</strong> family), allowing<br />

the literal content of a thought to dominate on the<br />

in<strong>di</strong>vidual behavior (e.g. the person doesn’t go out because<br />

he/she feels to be a burden for others instead of<br />

going out AND verifying if there is or is not something<br />

he/she can do <strong>and</strong> appreciate with the family <strong>and</strong> friends).<br />

It is for those reasons that <strong>ACT</strong> never attempts to <strong>di</strong>rectly<br />

mo<strong>di</strong>fy the content of cognitions, because by doing this<br />

there’s a chance even to increase their literal function (are<br />

they true/false, rational/irrational, real/<strong>di</strong>storted?). Rather,<br />

<strong>ACT</strong> seeks to foster actions in the person’s valued <strong>di</strong>rections,<br />

changing the context (from literality to non-literality)<br />

of those cognitions, so that they are no longer barriers<br />

to these actions, regardless if they are “true” or not.<br />

Hayes et al (17) stated the following as the main implications<br />

of RFT to clinical practice <strong>and</strong> <strong>ACT</strong> interventions:<br />

1) the problem solving process <strong>and</strong> reasoning constantly<br />

going on in humans’ minds involves the same cog-<br />

A55<br />

nitive processes accountable for psychopathology so that<br />

it is not workable to either change or extinguish it, 2) because<br />

thoughts <strong>and</strong> cognitions reflect the person’s learning<br />

history, they can not be permanently mo<strong>di</strong>fied or extinguished,<br />

3) the effort to <strong>di</strong>rectly <strong>and</strong> topographically<br />

change their form or frequency can set a context in which<br />

their literal relevance <strong>and</strong> function can eventually increase,<br />

<strong>and</strong>, 4) it is possible to change internal events’<br />

function (i.e. thoughts, feelings, <strong>and</strong> body sensations, etc.)<br />

as barriers or obstacle changing the context of literality in<br />

which they normally operate, even if they consistently<br />

occur in the same form or frequency.<br />

Clinical <strong>and</strong> Applied Behavior Analysis: the Hexaflex model of <strong>ACT</strong><br />

The main aim of <strong>ACT</strong> is to increase the ability of an<br />

in<strong>di</strong>vidual to persistently pursue goals in his/her valued <strong>di</strong>rections,<br />

using experiential strategies such as metaphors,<br />

paradoxes <strong>and</strong> exercises to undermine the literal function<br />

of language <strong>and</strong> highlight its inadequacy in precisely describing<br />

the actual <strong>di</strong>rect experience. In this way, the therapist<br />

helps the patient experientially to be aware that private<br />

<strong>and</strong> covert part of behaviors (i.e. thoughts, feelings,<br />

body sensations, etc.) are simply words, images <strong>and</strong> physical<br />

reactions that have a specific evolutionary functions,<br />

but are not real <strong>and</strong> bin<strong>di</strong>ng facts.<br />

Accor<strong>di</strong>ng to <strong>ACT</strong> researchers, experiential avoidance<br />

<strong>and</strong> consequent psychological suffering occurs when long<br />

term values <strong>and</strong> meaningful life domains are systematically<br />

deserted in the service of the imme<strong>di</strong>ate relief from<br />

private negative experiences while defen<strong>di</strong>ng one’s conceptualized<br />

self. Driven by these short term purposes the<br />

behavioral patterns narrow <strong>and</strong> drive away the client from<br />

the goals he/she might value. The therapeutic work with<br />

<strong>ACT</strong> takes into account six processes to help the client<br />

reaching a more general goal: psychological flexibility,<br />

conceptualized as the ability of being in contact with the<br />

present moment, with consciousness <strong>and</strong> intention, persisting<br />

in actions or changing them when this is in the service<br />

of what the person values. The six core processes of<br />

the Hexaflex model (fig. 1) are interconnected <strong>and</strong> partially<br />

overlap. As stated above, they don’t represent real<br />

psychological construct, but processes extended on a continuum,<br />

which are accountable both for psychological<br />

flexibility <strong>and</strong> psychopathology. Processes of mindfulness<br />

<strong>and</strong> acceptance (i.e. acceptance, defusion, contact with<br />

the present moment <strong>and</strong> self as a context) lay on the left<br />

part of the Hexaflex, while processes of behavior change<br />

<strong>and</strong> <strong>commitment</strong> (i.e. values, committed action, contact<br />

with the present moment <strong>and</strong> self as a context) are on the<br />

right side (17).<br />

An exhaustive <strong>and</strong> thorough description of the six<br />

Hexaflex processes <strong>and</strong> supportive data from basic research<br />

goes beyond the intent of this paper <strong>and</strong> can be<br />

found elsewhere (15, 19, 21, 22). Briefly summarized the<br />

six <strong>ACT</strong> core processes deal with:<br />

• <strong>Acceptance</strong> (Experiential avoidance): it is the willingness<br />

to make room for <strong>and</strong> embrace the inner unwanted<br />

experiences, leaving the fight against them

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