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which does nothing more than add force to the words by the beauty <strong>of</strong><br />

its tones and melodies (Pure, p. 269).<br />

<strong>The</strong> poet, however, has a responsibility towards the musician,<br />

and Pure repeats the ideas <strong>of</strong> the Academy <strong>of</strong> Ba'if by saying that poetry<br />

needs the help <strong>of</strong> music, and that to be a poet without knowing music<br />

is to be only half a poet (Pure, p. 258).<br />

Pure concludes by saying that it is a strange phenomenon that<br />

words should have entered into the ballet, and that at first the words<br />

had little value; but that now, a ballet succeeds or fails not by the<br />

qualities <strong>of</strong> its music or dance, but by the qualities <strong>of</strong> its poetry.<br />

In 1682, Father Claude-Francois Menestrier published what<br />

was the most complete and definitive ars poetica <strong>of</strong> the ballet. Full <strong>of</strong><br />

enthusiasm for the new genre and praising it almost to an extreme, he<br />

gives his work a verve and energy that makes it amusing and interest­<br />

ing to read. Menestrier also saw the defects <strong>of</strong> the ballet as it existed<br />

at the time and tried, in Des Ballets anciens et modernes selon des<br />

16<br />

regies du theatre, to formulate literary rules to guide future authors.<br />

He traces its origins in antiquity, defending ballet as a truly classical<br />

form, an idea which was to continue throughout the century in the lit­<br />

erary quarrels about opera. He also listed the titles <strong>of</strong> all the ballets<br />

presented at court from 1581 to 1682.<br />

16. Claude-FranQois Menestrier, Des Ballets anciens et<br />

modernes selon des regies du theatre (Paris: R. Guignard, 1682).<br />

35

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