presentation on narrative and complexity for NLx - Are you looking ...
presentation on narrative and complexity for NLx - Are you looking ...
presentation on narrative and complexity for NLx - Are you looking ...
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Lorraine Mancey<br />
Trinity College<br />
PhD Organisati<strong>on</strong>al learning in<br />
development organisati<strong>on</strong>s <strong>looking</strong> at<br />
the use of <strong>narrative</strong>s as a<br />
methodological tool to get a h<strong>and</strong>le <strong>on</strong><br />
how <strong>complexity</strong> might be a useful<br />
framework ….
What is <strong>narrative</strong> ?
“A <strong>narrative</strong> is a re<str<strong>on</strong>g>presentati<strong>on</strong></str<strong>on</strong>g><br />
of past events in any<br />
medium…<strong>narrative</strong>s can be<br />
oral, written, filmed or drawn”
“Its difficult to break through the <strong>complexity</strong> of the<br />
issues”<br />
“The attitude here is that training is a waste of time”<br />
“the organisati<strong>on</strong> is not keeping pace with change”<br />
“There’s not a good culture here, its very male<br />
dominated”<br />
“pers<strong>on</strong>alisati<strong>on</strong> of the issues just doesn’t happen”<br />
“It’s a time factor – there just isn’t the time”<br />
“You’re spread very thinly <strong>and</strong> <strong>you</strong>’re not doing<br />
anything right
• In the same organisati<strong>on</strong>…<br />
• In the same department…<br />
• In the same team…<br />
• Different stories…<br />
• Different explanati<strong>on</strong>s <strong>for</strong> successes/failures<br />
• Different viewpoints<br />
• Different life experiences<br />
• Different ways of engaging with a project…
“We are an organisati<strong>on</strong> in flux”<br />
“We are an organisati<strong>on</strong>al culture<br />
cast in st<strong>on</strong>e”<br />
“Nothing can change here”<br />
“Everything changes all the time its<br />
hard to keep up”
Sensemaking !
What is sensemaking ?<br />
• Sensemaking is the process of creating<br />
situati<strong>on</strong>al awareness <strong>and</strong> underst<strong>and</strong>ing in<br />
situati<strong>on</strong>s of high <strong>complexity</strong> or uncertainty in<br />
order to make decisi<strong>on</strong>s.<br />
• It is "a motivated, c<strong>on</strong>tinuous ef<strong>for</strong>t to<br />
underst<strong>and</strong> c<strong>on</strong>necti<strong>on</strong>s (which can be am<strong>on</strong>g<br />
people, places, <strong>and</strong> events) in order to anticipate<br />
their trajectories <strong>and</strong> act effectively"
• Different meanings arise from different underst<strong>and</strong>ings of<br />
any given situati<strong>on</strong><br />
• It is through language organized into discourse,<br />
<strong>narrative</strong>s <strong>and</strong> stories that we come to experience our<br />
world<br />
• Organisati<strong>on</strong>s can be understood as a feature of an<br />
unfolding story set within a wider <strong>narrative</strong> which is used<br />
to give sense <strong>and</strong> meaning to our world<br />
• A sensemaking perspective sees organisati<strong>on</strong>s as<br />
<strong>narrative</strong>ly c<strong>on</strong>structed from networks of c<strong>on</strong>versati<strong>on</strong>s –<br />
within this there are different potential meanings that<br />
emerge through sensemaking
Sensemaking: The key players
BRENDA DERVIN<br />
• Currently a professor of communicati<strong>on</strong> at Ohio State University, is an influential<br />
figure in the communicati<strong>on</strong> <strong>and</strong> library <strong>and</strong> in<strong>for</strong>mati<strong>on</strong> science fields. Her research<br />
about in<strong>for</strong>mati<strong>on</strong> seeking <strong>and</strong> in<strong>for</strong>mati<strong>on</strong> use led to the development of the Sense-<br />
Making approach<br />
• The central idea of sense-making is “how people make sense of<br />
their worlds”<br />
• Sense-making allows a listener (researcher, reference librarian, etc.)<br />
to see how a pers<strong>on</strong> views a situati<strong>on</strong><br />
• As a pers<strong>on</strong> moves through time-space, she develops her unique<br />
point of view from pers<strong>on</strong>al experiences <strong>and</strong> observati<strong>on</strong>s <strong>and</strong> at<br />
some point, she comes to a stopping place, or gap, where sense<br />
runs out, <strong>and</strong> then needs to bridge the gap in some way
KARL WEICK<br />
Karl Weick is the Rensis Likert College Professor of Organizati<strong>on</strong>al Behavior<br />
<strong>and</strong> Psychology at Michigan University <strong>and</strong> c<strong>on</strong>sidered a founding father of<br />
sensemaking<br />
Sensemaking is the mental process of interpreting <strong>and</strong><br />
c<strong>on</strong>structing the reality around us. We are sensemaking<br />
pretty much all the time as we go about our daily lives. It<br />
is the process by which people reduce the <strong>complexity</strong> of<br />
their envir<strong>on</strong>ment to a level from which they can make<br />
sense of it<br />
Sensible interpretati<strong>on</strong>s <strong>and</strong> reliable organisati<strong>on</strong>al<br />
acti<strong>on</strong> is more likely in an organisati<strong>on</strong>al culture that<br />
values storytelling as a means of ensuring effective<br />
communicati<strong>on</strong>
DAVID SNOWDEN<br />
• Dave Snowden is Director of the Cynefin Centre <strong>for</strong> Organisati<strong>on</strong>al Complexity which<br />
focuses <strong>on</strong> the development of the theory <strong>and</strong> practice of social <strong>complexity</strong>. The<br />
Centre spun off from IBM in July 2004 to allow it greater freedom to explore new<br />
transdiciplinary <strong>and</strong> participatory approaches to research<br />
• Story can c<strong>on</strong>vey a message in culturally diverse situati<strong>on</strong>s without<br />
loss of meaning or integrity<br />
• Stories bridge the gap between written <strong>and</strong> oral cultures<br />
• Stories flow naturally from us, its how we make sense of our worlds,<br />
<strong>you</strong> d<strong>on</strong>’t need experts to show <strong>you</strong> how to do it<br />
• The most powerful stories are usually negative
To Focus On Sensemaking is to portray<br />
organizing as the experience of being<br />
thrown together into an <strong>on</strong>going,<br />
unknowable, unpredictable streaming of<br />
experience in search of answers to the<br />
questi<strong>on</strong>:<br />
“What’s the story?”
Sensemaking organizes flux<br />
Sensemaking starts with chaos<br />
Sensemaking is about acti<strong>on</strong><br />
Acti<strong>on</strong> <strong>and</strong> talk are treated as cycles rather than linear<br />
Sensemaking is about plausibility<br />
Its not about ‘truth’ or getting it right<br />
It is instead a c<strong>on</strong>tinual redrafting of an emerging story,<br />
incorporating more <strong>and</strong> more of the observed data<br />
People may get better stories but they will never get THE story<br />
There is no <strong>on</strong>e story!<br />
Generating dialogue, negotiati<strong>on</strong>s, experiences enriches the<br />
experience <strong>and</strong> allows <strong>for</strong> innovati<strong>on</strong>
Narrative as a sensemaking tool<br />
• Brings together diverse <strong>and</strong> different info<br />
• Interacti<strong>on</strong> helps explanatory patterns to<br />
emerge<br />
• Plays important role in coherence<br />
• The unexpected & surprises are cues <strong>for</strong><br />
attenti<strong>on</strong><br />
• Empowers the local actors<br />
• Democratic c<strong>on</strong>cept<br />
(adapted from Guijt)
Narrative: The Key Players
DAVID BOJE<br />
David M. Boje is an endowed Bank of America professor of management at New Mexico State<br />
University (NMSU) in Las Cruces. He has published over 100 journal articles <strong>and</strong> ten books to date<br />
• Narrati<strong>on</strong>s are part of everyday communicati<strong>on</strong> <strong>and</strong> organisati<strong>on</strong>al life<br />
• An organisati<strong>on</strong> can be understood as socially c<strong>on</strong>structed verbal systems<br />
• An organisati<strong>on</strong> is a collective storytelling system<br />
• A story is an exchange between two or more pers<strong>on</strong>s during which a past or<br />
anticipated experience was being referenced, recounted, interpreted or<br />
challenged<br />
• Narratives are the ground <strong>on</strong> which the struggle <strong>for</strong> power is waged<br />
Narrative is used to challenge or reproduce power relati<strong>on</strong>s
BARBARA CZARNIAWSKA:<br />
Barbara Czarniawska, holds a Science Research Chair at Gothenburg Research Institute, Sweden. She is also a<br />
Titular Professor at the European Institute <strong>for</strong> Advanced Studies in Management, Brussels; Fellow at Center <strong>for</strong><br />
Cultural Sociology, Yale University; <strong>and</strong> Visiting Professor at Management Centre, University of Leicester. Her<br />
research takes a c<strong>on</strong>structi<strong>on</strong>ist perspective <strong>on</strong> organizing, most recently in the field of big city management <strong>and</strong><br />
finance. She applies narratology to organizati<strong>on</strong> studies.<br />
Organisati<strong>on</strong>s are “nets of collective acti<strong>on</strong>s”<br />
where meanings are c<strong>on</strong>structed through<br />
exchanges with people…learning occurs by<br />
becoming a member of a net.<br />
Ie. Adopting a set of shared meanings <strong>and</strong><br />
practices to provide members with a sense of<br />
shared reality
STEVE DENNING<br />
From 1996 to 2000, Steve was the Program Director, Knowledge Management at the World Bank where he<br />
spearheaded the organizati<strong>on</strong>al knowledge sharing program. In November 2000, Steve Denning was selected as <strong>on</strong>e<br />
of the world’s ten Most Admired Knowledge Leaders (Teleos) He now works with organizati<strong>on</strong>s in the U.S., Europe,<br />
Asia <strong>and</strong> Australia <strong>on</strong> knowledge management <strong>and</strong> organizati<strong>on</strong>al storytelling.<br />
• Story trans<strong>for</strong>ms organisati<strong>on</strong>al culture<br />
• In a bureaucratic hierarchy <strong>narrative</strong>/stories are a<br />
tool <strong>for</strong> intellectual freedom.<br />
Story becomes the tool of the disempowered
• “TRANSFORMATION”<br />
• “INTERVENTION”<br />
• “CHANGE STRATEGY”<br />
• “VISION”<br />
• “COACHING”<br />
• “CULTURE CHANGE PROGRAMME”<br />
All Imply That Something Is Planned And D<strong>on</strong>e To Organisati<strong>on</strong>al<br />
Members…<br />
IE. The language itself rein<strong>for</strong>ces the inertia it is attempting to<br />
overthrow!
So Why Use Narrative?<br />
• Organisati<strong>on</strong>al stories are found in the members living<br />
experiences to be fragmented; n<strong>on</strong> linear, incoherent,<br />
collective, <strong>and</strong> un-plotted<br />
• Within a story, there are a number of <strong>on</strong>going<br />
relati<strong>on</strong>ships all of which c<strong>on</strong>tribute to a diverse pattern<br />
of learning within the organizati<strong>on</strong>.<br />
• Stories in organisati<strong>on</strong> are self-dec<strong>on</strong>structing; flowing;<br />
emerging <strong>and</strong> networking<br />
• Stories provide scripts that members use to organise<br />
their behaviours<br />
• Stories are used as oral cultural memory
Stories are c<strong>on</strong>venient <strong>and</strong> easy to collect<br />
Stories reduce <strong>complexity</strong> of “messy realities”<br />
Stories get to the heart of peoples meaning by explaining the nature<br />
of an individuals reality<br />
Each member of the organisati<strong>on</strong> has a voice in the <strong>narrative</strong><br />
Some voices are loud articulate <strong>and</strong> powerful<br />
Others are silent, unheard or ignored<br />
Storytelling is a symbolic <strong>for</strong>m through which organisati<strong>on</strong>al<br />
members c<strong>on</strong>struct shared meaning of an organisati<strong>on</strong>al reality<br />
Stories tell us there is not <strong>on</strong>e reality but many – there are many<br />
voices – we are involved in polyph<strong>on</strong>ic organisati<strong>on</strong>s
Experience in the<br />
external world leads<br />
to internal storytelling<br />
…produce<br />
knowledge rein<strong>for</strong>cing<br />
storytelling that<br />
explains experience<br />
Storytelling/<br />
knowledge<br />
generating<br />
spiral<br />
Storytelling leads to<br />
testing the external<br />
world as <strong>on</strong>e acts<br />
<strong>on</strong> a story<br />
This testing leads to new<br />
experiences which if they<br />
c<strong>on</strong>firm the predicti<strong>on</strong>s<br />
in the story…
DEVELOPMENT<br />
IS …<br />
SURVIVAL<br />
ADAPTATION LEARNING
Development is envisi<strong>on</strong>ed within the<br />
<strong>complexity</strong> framework as an…<br />
UNCERTAIN, OPEN ENDED <strong>and</strong> LONG<br />
TERM PROCESS<br />
Driven by a large number of<br />
LOCAL INTERACTIONS<br />
that generate SELF ORGANIZED stable patterns<br />
capable of ADAPTATION
Create c<strong>on</strong>texts that<br />
allow learning <strong>and</strong><br />
innovati<strong>on</strong> to flourish
Learning <strong>and</strong> new knowledge occur as staff<br />
draw less<strong>on</strong>s from their activities<br />
How they use knowledge to adapt to<br />
policies, programmes <strong>and</strong> strategies<br />
Learning = whether <strong>and</strong> how knowledge is<br />
translated into operati<strong>on</strong>al reality
So what can <strong>narrative</strong> offer us<br />
that’s different?<br />
• Helps us underst<strong>and</strong> how particular meanings in organisati<strong>on</strong>s or<br />
development have become dominant<br />
• Storytelling workshops have helped in development interventi<strong>on</strong>, of<br />
introducing voices that were previously unheard<br />
• Its not an “off the peg - <strong>on</strong>e size fits all” approach<br />
• Offers a window into seeing how people make sense of their world<br />
• Bridges the gap between the organisati<strong>on</strong>’s story <strong>and</strong> that<br />
experienced by its members<br />
• Links past, future <strong>and</strong> present, allows <strong>for</strong> “what if’s”<br />
(innovati<strong>on</strong> plat<strong>for</strong>ms)
Where have stories been used?<br />
•Knowledge mapping exercises <strong>and</strong> strategies<br />
•Stories provide scripts that members use to organise their behaviours<br />
•Change programmes <strong>and</strong> initiatives<br />
•Documenting key incidents in an organisati<strong>on</strong>s history<br />
•Inducti<strong>on</strong> of new members<br />
•H<strong>and</strong>over procedures<br />
•Merger, acquisiti<strong>on</strong> <strong>and</strong> partnerships to increase trust telling anecdotes<br />
that show organisati<strong>on</strong>s’ value system<br />
•In orally based cultures with no str<strong>on</strong>g documentati<strong>on</strong> culture<br />
•In short : Stories in organisati<strong>on</strong>s can help managers underst<strong>and</strong> their<br />
organisati<strong>on</strong>al realities, help them develop new insights, stimulate critical thought<br />
<strong>and</strong> enable problem solving in an innovative way
Paradigm shifts…<br />
With the shift towards cultural sensibilities that a<br />
<strong>complexity</strong> / <strong>narrative</strong> / sensemaking approach<br />
offers…<br />
- Offers a voice to Indigenous culture<br />
- Looks at development from a local level<br />
- Facilitates ‘Bottom up learning’<br />
- Gives a local voice to internati<strong>on</strong>al policy<br />
- Tacit knowledge<br />
- Power shift
Points <strong>for</strong> discussi<strong>on</strong><br />
• Capacity building<br />
• Time = Series of short, discrete cycles<br />
• Blueprint development (<strong>on</strong>e size fits all)<br />
• Traditi<strong>on</strong>al planning approaches<br />
• Need <strong>for</strong> reflecti<strong>on</strong>, learning, change<br />
• Communicati<strong>on</strong> <strong>and</strong> Viewpoints of<br />
partners<br />
• M<strong>on</strong>itoring <strong>and</strong> Evaluati<strong>on</strong>
M<strong>on</strong>itoring is <strong>on</strong>ly piles of data unless <strong>you</strong> do something with it…
A <strong>complexity</strong> view implies more attenti<strong>on</strong> to metam<strong>on</strong>itoring:<br />
asking what people know <strong>and</strong> what<br />
that means.
If organisati<strong>on</strong>s are seen as complex adaptive systems –<br />
…perhaps the greatest c<strong>on</strong>tributi<strong>on</strong> of <strong>narrative</strong> is the<br />
development <strong>and</strong> exchange of practical wisdom <strong>and</strong><br />
experience through the facilitati<strong>on</strong> of an equal playing<br />
field whereby all involved can c<strong>on</strong>tribute <strong>and</strong> the nature<br />
of that organisati<strong>on</strong> is defined by all those who talk to<br />
each other<br />
– through stories <strong>narrative</strong> becomes an instrument to<br />
c<strong>on</strong>struct meaning <strong>and</strong> impart knowledge – it is<br />
essentially the basis of human experience<br />
-In <strong>narrative</strong> we recognise <strong>and</strong> cherish our differences<br />
<strong>and</strong> allow space <strong>for</strong> trans<strong>for</strong>mati<strong>on</strong> <strong>for</strong> others, ourselves<br />
<strong>and</strong> our c<strong>on</strong>necti<strong>on</strong>s with <strong>on</strong>e another