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incompatible with culture and that are subsequently deprived <str<strong>on</strong>g>of</str<strong>on</strong>g> funding and<br />

attenti<strong>on</strong>. 133<br />

Proposed changes to military or o<str<strong>on</strong>g>the</str<strong>on</strong>g>r structures that run counter to core value sets are unlikely to meet<br />

with success. The norms te<str<strong>on</strong>g>the</str<strong>on</strong>g>red to those values will be instinctively defended, whe<str<strong>on</strong>g>the</str<strong>on</strong>g>r or not <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

actor is c<strong>on</strong>sciously aware <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> principled foundati<strong>on</strong> up<strong>on</strong> which <str<strong>on</strong>g>the</str<strong>on</strong>g>y rest. “Traditi<strong>on</strong>al beliefs and<br />

behaviors frequently are more than merely habitual; <str<strong>on</strong>g>the</str<strong>on</strong>g>ir persistence is likely to be recorded in, and<br />

possibly policed by, an ethical code that expresses cultural attitudes towards right and wr<strong>on</strong>g that may<br />

well reflect assumpti<strong>on</strong>s l<strong>on</strong>g unchallenged and <str<strong>on</strong>g>the</str<strong>on</strong>g>refore unexamined.” 134<br />

The values <str<strong>on</strong>g>the</str<strong>on</strong>g> Marine Corps’ holds dear may be amplified or, c<strong>on</strong>versely, threatened by irregular<br />

warfare. Distilling <str<strong>on</strong>g>the</str<strong>on</strong>g> most relevant value variables will require an examinati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> Marine Corps<br />

pr<str<strong>on</strong>g>of</str<strong>on</strong>g>essed values as well as those found at <str<strong>on</strong>g>the</str<strong>on</strong>g> grassroots level in symbols, ritual, ic<strong>on</strong>s, and legends.<br />

What sorts <str<strong>on</strong>g>of</str<strong>on</strong>g> warfare do Marines deem h<strong>on</strong>orable? Does counterinsurgency fit this bill? Are hero<br />

stories told <str<strong>on</strong>g>of</str<strong>on</strong>g> counterinsurgency episodes? What acti<strong>on</strong>s or characteristics are valued in <str<strong>on</strong>g>the</str<strong>on</strong>g> tale? Are<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>se sufficient to inspire competency in counterinsurgency warfare, or do competing and more<br />

privileged values come under threat should <str<strong>on</strong>g>the</str<strong>on</strong>g> Corps move this directi<strong>on</strong>? The results <str<strong>on</strong>g>of</str<strong>on</strong>g> this<br />

assessment will <str<strong>on</strong>g>of</str<strong>on</strong>g>fer strategists some idea <str<strong>on</strong>g>of</str<strong>on</strong>g> Marine Corps trajectory and <str<strong>on</strong>g>of</str<strong>on</strong>g> irregular practices that are<br />

likely to find a sound fit in Devil Dog quarters.<br />

Perceptual Lens<br />

Every individual, every society, employs filters in order to impose meaning and to interpret events – a<br />

perceptual lens. Beliefs (accurate or misinformed) and experiences or <str<strong>on</strong>g>the</str<strong>on</strong>g> lack <str<strong>on</strong>g>of</str<strong>on</strong>g> experience, color <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

way <str<strong>on</strong>g>the</str<strong>on</strong>g> world is viewed. As is widely understood, behavior is based <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> percepti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> reality, not<br />

reality itself. Percepti<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> “fact,” <str<strong>on</strong>g>of</str<strong>on</strong>g> our own histories, <str<strong>on</strong>g>of</str<strong>on</strong>g> our image abroad, <str<strong>on</strong>g>of</str<strong>on</strong>g> what motivates o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs,<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> capabilities <str<strong>on</strong>g>of</str<strong>on</strong>g> our leadership and our nati<strong>on</strong>al resources, and o<str<strong>on</strong>g>the</str<strong>on</strong>g>r security-related ideas, all play<br />

a str<strong>on</strong>g role in forming what each regime believes to be rati<strong>on</strong>al foreign policy.<br />

Alastair lain Johnst<strong>on</strong> sums it quite nicely: “Ahistorical or ‘objective’ variables such as technology,<br />

capabilities, levels <str<strong>on</strong>g>of</str<strong>on</strong>g> threat, and organizati<strong>on</strong>al structures are all <str<strong>on</strong>g>of</str<strong>on</strong>g> sec<strong>on</strong>dary importance: it is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

interpretive lens <str<strong>on</strong>g>of</str<strong>on</strong>g> strategic culture that gives meaning to <str<strong>on</strong>g>the</str<strong>on</strong>g>se variables.” 135 The c<strong>on</strong>cept is important<br />

enough to have been included in Snyder’s first explanati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> strategic culture:<br />

It is useful to look at <str<strong>on</strong>g>the</str<strong>on</strong>g> Soviet approach to strategic thinking as a unique “strategic<br />

culture.” Individuals are socialized into a distinctively Soviet mode <str<strong>on</strong>g>of</str<strong>on</strong>g> strategic thinking.<br />

As a result <str<strong>on</strong>g>of</str<strong>on</strong>g> this socializati<strong>on</strong> process, a set <str<strong>on</strong>g>of</str<strong>on</strong>g> general beliefs, attitudes, and behavioral<br />

patterns with regard to nuclear strategy has achieved a state <str<strong>on</strong>g>of</str<strong>on</strong>g> semi-permanence that<br />

places <str<strong>on</strong>g>the</str<strong>on</strong>g>m <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> level <str<strong>on</strong>g>of</str<strong>on</strong>g> “culture” ra<str<strong>on</strong>g>the</str<strong>on</strong>g>r than mere “policy.” Of course, attitudes may<br />

133<br />

Jeffrey W. Legro, "Which Norms Matter? Revisiting <str<strong>on</strong>g>the</str<strong>on</strong>g> "Failure" <str<strong>on</strong>g>of</str<strong>on</strong>g> Internati<strong>on</strong>alism," Internati<strong>on</strong>al<br />

Organizati<strong>on</strong> Vol. 51, No.1 (Winter 1997): 36.<br />

134<br />

Colin S. Gray, Perspectives <strong>on</strong> Strategy, (Oxford: Oxford University Press, forthcoming 2013):<br />

unpublished manuscript: 211.<br />

135<br />

Alastair lain Johnst<strong>on</strong>, Cultural Realism: <str<strong>on</strong>g>Strategic</str<strong>on</strong>g> <str<strong>on</strong>g>Culture</str<strong>on</strong>g> and Grand Strategy in Chinese History,<br />

(Princet<strong>on</strong>, NJ: Princet<strong>on</strong> University Press, 1995): 1.<br />

42

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