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nuclear weap<strong>on</strong>. It was not an instrument <str<strong>on</strong>g>of</str<strong>on</strong>g> war, but <str<strong>on</strong>g>the</str<strong>on</strong>g> instrument which prevents war by virtue <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> ability to wipe entire mortal societies from <str<strong>on</strong>g>the</str<strong>on</strong>g> planet. 140 The cosmology France espoused, its affect<br />

<strong>on</strong> attitudes toward nuclear acquisiti<strong>on</strong> and a nati<strong>on</strong>al nuclear role, stands in stark c<strong>on</strong>trast to <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

worldviews <str<strong>on</strong>g>of</str<strong>on</strong>g> some <str<strong>on</strong>g>of</str<strong>on</strong>g> its European neighbors (most notably Germany) and <str<strong>on</strong>g>the</str<strong>on</strong>g>ir c<strong>on</strong>sequent nuclear<br />

paths. The meaning that cosmologies provide – explanati<strong>on</strong>s about how <str<strong>on</strong>g>the</str<strong>on</strong>g> world works and <strong>on</strong>e’s<br />

proper role in it – can have dramatic effect in “rati<strong>on</strong>al” security decisi<strong>on</strong>making.<br />

Percepti<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> self add ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r layer to perceptual lens. Given that remembered history is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

operative history, <strong>on</strong>e must assess how <str<strong>on</strong>g>the</str<strong>on</strong>g> group in questi<strong>on</strong> characterizes and perceives its own<br />

past. 141 Colin Gray notes that while “objective realities certainly matter, <str<strong>on</strong>g>the</str<strong>on</strong>g>re are assumed realities and<br />

narratives that people choose to believe.” He goes fur<str<strong>on</strong>g>the</str<strong>on</strong>g>r,<br />

Knowledge <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> objective historical facts <str<strong>on</strong>g>of</str<strong>on</strong>g> a society’s past cannot yield reliable understanding<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> narrative <str<strong>on</strong>g>of</str<strong>on</strong>g> historical interpretati<strong>on</strong> dominant in that society, but it should provide some<br />

helpful grasp <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> menu <str<strong>on</strong>g>of</str<strong>on</strong>g> candidate evidence from which local interpreters must make <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />

selecti<strong>on</strong>. For example, even if a society prefers to tell itself lies about its past, n<strong>on</strong>e<str<strong>on</strong>g>the</str<strong>on</strong>g>less it<br />

can be enlightening to appreciate just what is being denied and to speculate why. 142<br />

When unpacking “remembered history” it may be useful to ask: Which events are highlighted? Which<br />

omitted? What does this group’s history tell <str<strong>on</strong>g>the</str<strong>on</strong>g>m about “dangerous” behaviors?<br />

Perhaps <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> most fascinating studies <str<strong>on</strong>g>of</str<strong>on</strong>g> perceptual lens is in <str<strong>on</strong>g>the</str<strong>on</strong>g> area most would c<strong>on</strong>test as<br />

unc<strong>on</strong>testable: determinati<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> victory and defeat. Victor Hans<strong>on</strong> is nearly lyrical in his portrayal <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> bloody exactness <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> battlefield, “There is an inherent truth in battle. It is hard to disguise <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

verdict <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> battlefield, and nearly impossible to explain away <str<strong>on</strong>g>the</str<strong>on</strong>g> dead, or to suggest that abject<br />

defeat is somehow victory.” 143 He is wr<strong>on</strong>g.<br />

Victory and defeat are human percepti<strong>on</strong>s which may or may not coincide with <str<strong>on</strong>g>the</str<strong>on</strong>g> ma<str<strong>on</strong>g>the</str<strong>on</strong>g>matics <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

battlefield. Societal myths, nati<strong>on</strong>al ambiti<strong>on</strong>s, or historically inherited criteria may define for a military<br />

or a society <str<strong>on</strong>g>the</str<strong>on</strong>g> standards <str<strong>on</strong>g>of</str<strong>on</strong>g> victory and what entails defeat. Two examples may serve as illustrati<strong>on</strong>.<br />

The first, <str<strong>on</strong>g>the</str<strong>on</strong>g> Yom Kippur War, dem<strong>on</strong>strates that material outcomes – <str<strong>on</strong>g>the</str<strong>on</strong>g> territorial, technological and<br />

casualty-based victories measured by outsiders – may not, in fact, be <str<strong>on</strong>g>the</str<strong>on</strong>g> primary determinants <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

triumph in <str<strong>on</strong>g>the</str<strong>on</strong>g> minds <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> relevant c<strong>on</strong>tenders. The sec<strong>on</strong>d examines <str<strong>on</strong>g>the</str<strong>on</strong>g> price paid by NATO analysts<br />

for ignoring Serbian noti<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> victory in <str<strong>on</strong>g>the</str<strong>on</strong>g> 1999 bombing campaign over Kosovo.<br />

Dominic Johns<strong>on</strong> and Dominic Tierney elucidate <str<strong>on</strong>g>the</str<strong>on</strong>g> phenomen<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> polities perceiving victory in defeat<br />

and vice versa by examining a number <str<strong>on</strong>g>of</str<strong>on</strong>g> case studies in which an objective observer would have come<br />

140<br />

Beatrice Heuser, Nuclear Mentalities? Strategies and Beliefs in Britain, France and <str<strong>on</strong>g>the</str<strong>on</strong>g> FRG (L<strong>on</strong>d<strong>on</strong>: Macmillan<br />

Press, 1998): 75-84.<br />

141<br />

Glen Fisher, Mindsets: The Role <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>Culture</str<strong>on</strong>g> and Percepti<strong>on</strong> in Internati<strong>on</strong>al Relati<strong>on</strong>s, 2nd Editi<strong>on</strong>, (Yarmouth,<br />

Maine: Intercultural Press, 1997): 4.<br />

142<br />

Colin S. Gray, Perspectives in Strategy, forthcoming: 180.<br />

143<br />

Victor Davis Hans<strong>on</strong>, Carnage and <str<strong>on</strong>g>Culture</str<strong>on</strong>g>: Landmark Battles in <str<strong>on</strong>g>the</str<strong>on</strong>g> Rise <str<strong>on</strong>g>of</str<strong>on</strong>g> Western Power (New York: Anchor<br />

Books, 2001), 7.<br />

44

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