THE BOOK OF THE DEAD PREFACE.

with the gods, do thou that which did Osiris in the great house in Annu.
sesep-nek sah-k an t'er ret-k em pet an
Thou hast received thy sah, not shall be fettered thy foot in heaven, not
xesef-k em ta
shalt thou be turned back upon earth.[3]
2. anet' hra-k Teta em hru-k pen aha tha xeft Ra
Hail to thee, Teta, on this thy day [when] thou art standing before Ra [as]
[1. Brugsch, Liber Metempsychosis, p. 22.
2. Compare Coptic ###, "magister."
3. Recueil de Travaux, t. v., p. 36 (1. 271). From line 143 of the same text it would seem that a man had more than one
sahu, for the words "all thy sahu," occur. This may, however, be only a plural of majesty.]
{p. lxi}
per-f em aabt t'eba-tha em sah-k pen am baiu
he cometh from the cast, [when] thou art endued with this thy sah among the souls.[1]
3. ahau pa neheh t'er-f pa t'etta em sah-f
[His] duration of life is eternity, his limit of life is everlastingness in his sah.[2]
4. nuk sah em ba-f
I am a sah with his soul.[3]
In the late edition of the Book of the Dead published by Lepsius the deceased is said to " look upon his
body and to rest upon his sahu,"[4] and souls are said "to enter into their sahu";[5] and a passage extant
both in this and the older Theban edition makes the deceased to receive the sahu of the god Osiris.[6] But
that Egyptian writers at times confused the khat with the sahu is clear from a passage in the Book of
Respirations, where it is said, "Hail Osiris, thy name endureth, thy body is stablished, thy sahu
germinateth";[7] in other texts the word "germinate" is applied only to the natural body.
The ab or heart.
In close connection with the natural and spiritual bodies stood the heart, or rather that part of it which
was the seat of the power of life and the fountain of good and evil thoughts. And in addition to the
natural and spiritual bodies, man also bad an abstract individuality or personality endowed with all his
characteristic attributes. This abstract personality had an absolutely independent existence. It could move
freely from place to place, separating itself from, or uniting itself to,
[1. Recueil de Travaux, t. v., p. 59 (l. 384).
2. Ibid., t. iv., p. 61 (1. 521).
3. Book of the Dead, Chapter I.XXVIII., 1. 14.
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