Crogan, P. (2010) Knowledge, care and trans-individuation: An in ...
Crogan, P. (2010) Knowledge, care and trans-individuation: An in ...
Crogan, P. (2010) Knowledge, care and trans-individuation: An in ...
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from the humanities – that doesn’t seem possible to me. You can do th<strong>in</strong>gs,<br />
but you are an <strong>in</strong>tellectual proletarian. You are able to go a long way <strong>in</strong><br />
effectiveness, but not <strong>in</strong> the underst<strong>and</strong><strong>in</strong>g of the world. So we have to<br />
<strong>trans</strong>form this.<br />
It’s obvious <strong>and</strong> it’s an enormous task. Very complicated, but very<br />
possible. I have had students from the eng<strong>in</strong>eer<strong>in</strong>g school at the University<br />
of Compiègne who are very good scientists <strong>and</strong> very good philosophers.<br />
There aren’t just philosophers, sociologists or economists. Of course you<br />
can’t teach everyone everyth<strong>in</strong>g. You have to organize a division of<br />
<strong>in</strong>tellectual labour. That’s obvious. But we should use the new media here<br />
<strong>and</strong>, <strong>in</strong> my view, the fundamental question is not so much what we should<br />
teach as how we should teach it. <strong>An</strong>d for me teach<strong>in</strong>g today <strong>in</strong>volves<br />
br<strong>in</strong>g<strong>in</strong>g new forms of hypomnemata <strong>in</strong>to play. New forms of media of<br />
memory, of <strong>trans</strong>mission. <strong>Knowledge</strong> is produced by these <strong>trans</strong>mission<br />
media. When you have a naïve view of these questions, you believe these<br />
media are merely there to conserve a knowledge that was pre-constituted,<br />
but it’s an absolute misconception. S<strong>in</strong>ce Husserl, at least, we know<br />
geometry would not exist without writ<strong>in</strong>g (Derrida 1978). Writ<strong>in</strong>g isn’t just<br />
the condition of <strong>trans</strong>mission of the reason<strong>in</strong>g of Euclid or Thales, but the<br />
precondition for the constitution of that reason<strong>in</strong>g. Without it, their<br />
reason<strong>in</strong>g could not have existed.<br />
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