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PDF - The Metaphysics of Virtual Reality - University of Exeter

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system. Although no unit directly contacts other units, each unit exists in synchronous<br />

time in the same reality. All their representations are coordinated through the supervisory<br />

role <strong>of</strong> the Central Infinite Monad, traditionally known as God. <strong>The</strong> Central<br />

Infinite Monad, we could say, is the Central System Operator (sysop), who harmonizes<br />

all the finite monadic units. <strong>The</strong> Central System Monad is the only being that<br />

exists with absolute necessity. Without a sysop, no one could get on line to reality.<br />

Thanks to the Central System Monad, each individual monad lives out its separate life<br />

according to the dictates <strong>of</strong> its own willful nature while still harmonizing with all the<br />

other monads on line.<br />

Paradoxes in the Cultural Terrain <strong>of</strong> Cyberspace<br />

Leibniz’s monadological metaphysics brings out certain aspects <strong>of</strong> the erotic ontology<br />

<strong>of</strong> cyberspace. Although the monadology does not actually describe computerized<br />

space, <strong>of</strong> course, it does suggest some <strong>of</strong> the inner tendencies <strong>of</strong> computerized space.<br />

<strong>The</strong>se tendencies are inherent in the structure <strong>of</strong> cyberspace and therefore affect the<br />

broader realities in which the matrix exists. Some paradoxes crop up. <strong>The</strong> monadological<br />

metaphysics shows us a cultural topography riddled with deep inconsistencies.<br />

Cyberspace supplants physical space. We see this happening already in the familiar<br />

cyberspace <strong>of</strong> on-line communication—telephone, e-mail, newsgroups, and so<br />

forth. When on line, we break free, like the monads, from bodily existence. Telecommunication<br />

<strong>of</strong>fers an unrestricted freedom <strong>of</strong> expression and personal contact, with far<br />

less hierarchy and formality than are found in the primary social world. Isolation persists<br />

as a major problem <strong>of</strong> contemporary urban society, and I mean spiritual isolation,<br />

the kind that plagues individuals even on crowded city streets. With the telephone<br />

and television, the computer network can function as a countermeasure. <strong>The</strong> computer<br />

network appears as a godsend in providing forums for people to gather in surprisingly<br />

personal proximity—especially considering today’s limited band<br />

99

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