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222<br />

THE NEW BRAZILIAN CINEMA<br />

side, Babenco shows active, diverse indigenous people, who<br />

debate how to react to the incursions by outsiders. Aeore, as<br />

leader of the Niaruna, sees through Moon's constructed identity<br />

as a cultural transvestite. The apparently ‘pacified’ Tiro people,<br />

meanwhile, use a kind of ‘sly civility’ to outwit the conquerors.<br />

They merely pretend to pray, acting out white expectations of<br />

them, in order to gain food and presents. They interpret<br />

Protestant Christianity through their own cosmological filter, and<br />

finally refuse to give up their own practices and beliefs. 1 4<br />

U l t i m a t e l y, however, Babenco's vision is elegiac, rooted in the<br />

trope of the inevitably vanishing Indian. The natives fight, but for<br />

a cause that is doomed in advance. Indian arrows cannot compete<br />

with the bombs of the invaders.<br />

With the ‘renaissance’ of Brazilian cinema after the mid-<br />

1990s, the Indian theme re-surfaces. Aurélio Michile's O cineasta<br />

da selva (The Jungle Filmmaker, 1997), tells the story of Luso-<br />

Brazilian filmmaker Silvino Santos (1886-1970). Santos made<br />

hundreds of films in the Amazon after he settled in Manaus at the<br />

height of the rubber boom. In 1912, he was invited by the<br />

Peruvian Consul to do a photographic study of the Indians living<br />

in the lands held by the Peruvian rubber baron Julio Cesar Arana.<br />

Unlike filmmakers like Major Tomás Luiz Reis, who were linked<br />

to the paternalist positivism of the Rondon Commission, Santos<br />

was linked to famously brutal rubber companies. Indeed, some of<br />

Santos’ early films were made in order to counter accusations of<br />

exploitation against the Peruvian Amazon Rubber Company,<br />

accusations made by the English Society for the Protection of<br />

Aboriginal Peoples and the Abolition of Slavery.<br />

Santos, and his Amazônia Cine-Film, became especially famous<br />

after screenings of No país das amazonas at the 1922 Centennial<br />

Celebrations in Rio. The film was subsequently screened around<br />

the world in Portuguese, English, French and German versions. O<br />

cineasta da selva i n t e rweaves footage from Silvino Santos’ films<br />

about the Amazon with a staged biography (in flashbacks) based<br />

on Silvino Santos Memoirs, O romance da minha vida (The Romance<br />

of My Life). Michiles alternates black-and-white and colour<br />

footages, clips from Santos with present-day interviews, archival<br />

material and staged sequences, with José de Abreu playing Santos,<br />

representing high points of Santos’ life. We see astonishing footage<br />

of Trans-Atlantic ocean liners in the Amazon, of the mass destruction<br />

of Amazonia fauna, and of native celebrations. The image is

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