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Identity Construction of Roman Catholic Religious Sisters in the ...

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<strong>in</strong>dividual and o<strong>the</strong>r members who also experience, <strong>in</strong>terpret and provide <strong>in</strong>struction for<br />

understand<strong>in</strong>g and liv<strong>in</strong>g <strong>the</strong> charism; and thirdly, <strong>the</strong> <strong>in</strong>dividual and <strong>the</strong> action <strong>of</strong> <strong>the</strong> Holy<br />

Spirit who grants grace to <strong>the</strong> <strong>in</strong>dividual to live out <strong>the</strong> charism (Ramano, 1994). It is from<br />

this <strong>in</strong>teraction that a new k<strong>in</strong>d <strong>of</strong> psychic life spr<strong>in</strong>gs up, b<strong>in</strong>d<strong>in</strong>g toge<strong>the</strong>r <strong>the</strong> members <strong>of</strong><br />

<strong>the</strong> congregation <strong>in</strong> solidarity with one ano<strong>the</strong>r. In this way charism helps to create social<br />

homogeneity among members, which Freud describes as identification with o<strong>the</strong>rs aris<strong>in</strong>g<br />

from <strong>in</strong>teraction.<br />

2.2.4 <strong>Religious</strong> life as a Discernment Process<br />

<strong>Religious</strong> life is a call from God (PC #1). As a result, <strong>the</strong> choice to become a religious is<br />

perceived as a response to God‘s call which is achieved through discernment. The candidate<br />

must first listen attentively with<strong>in</strong> herself to ensure that she is hear<strong>in</strong>g <strong>the</strong> call clearly. She<br />

<strong>the</strong>n takes <strong>the</strong> next step; locat<strong>in</strong>g a religious congregation whose charism and spirit she feels<br />

attracted to; she <strong>the</strong>n makes contact with <strong>the</strong> congregation and advises <strong>the</strong>m <strong>of</strong> her <strong>in</strong>terest.<br />

From this po<strong>in</strong>t onward <strong>the</strong> discernment is tw<strong>of</strong>old: on <strong>the</strong> one hand by <strong>the</strong> congregation, and<br />

on o<strong>the</strong>r hand by <strong>the</strong> proposed entrant, both parties work<strong>in</strong>g toge<strong>the</strong>r to discover if God is<br />

truly call<strong>in</strong>g <strong>the</strong> candidate to <strong>the</strong> very lifeform <strong>of</strong> that particular congregation. The<br />

discernment is done by <strong>in</strong>itially accept<strong>in</strong>g <strong>the</strong> candidate <strong>in</strong>to <strong>the</strong> congregation and through<br />

time/space as <strong>the</strong> candidate goes through <strong>in</strong>itial formation. The formation period has different<br />

stages. Each stage <strong>in</strong>cludes an on-go<strong>in</strong>g process <strong>of</strong> discernment before <strong>the</strong> candidate moves to<br />

<strong>the</strong> next stage. At <strong>the</strong> end <strong>of</strong> <strong>the</strong> successful <strong>in</strong>itial formation period, <strong>the</strong> candidate is permitted<br />

to make <strong>the</strong> three vows <strong>of</strong> chastity, poverty and obedience; she becomes a more permanent<br />

member <strong>of</strong> <strong>the</strong> congregation; she <strong>the</strong>n prepares for f<strong>in</strong>al/perpetual pr<strong>of</strong>ession. Apart from<br />

discern<strong>in</strong>g <strong>the</strong> call and membership to <strong>the</strong> congregation everyone who lives religious life is<br />

cont<strong>in</strong>uously engaged <strong>in</strong> <strong>the</strong> process <strong>of</strong> discover<strong>in</strong>g <strong>the</strong> will <strong>of</strong> God at every event <strong>in</strong> her life.<br />

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