September 2005 - Association Comenius
September 2005 - Association Comenius
September 2005 - Association Comenius
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BATES Maeve<br />
ERASMUS Student<br />
St Patrick’s College<br />
DUBLIN<br />
"Approaching Violence in order to avoid it,<br />
a European Challenge"<br />
From the 14th to the 25th of February I<br />
attended a 2 week, European Intensive<br />
Programme in Mechelen, in north<br />
Belgium. The programme was entitled<br />
"Approaching Violence in order to avoid<br />
it, a European Challenge". The<br />
programme was enriched beyond<br />
measure by the international presence of<br />
30 international students who travelled<br />
from disparate parts of Europe. Students<br />
from Spain; Sweden; Ireland; Portugal;<br />
Holland; Belgium and The Congo<br />
gathered together with Mechelen<br />
Hogeschool as our hub. Animated and<br />
intricate discussions erupted thanks to<br />
this cultural diversity. Contrasts and<br />
comparisons between systems in place in<br />
different countries and attitudes towards<br />
violence according to cultural values,<br />
broadened the scope and context of our<br />
study of violence in society. One such<br />
instance involved a workshop where<br />
statements were made such as:<br />
- A teacher being frequently delayed at<br />
the beginning of a lesson<br />
· Sexual harassment on a girl by boys<br />
from another class<br />
· The strongest students claiming as<br />
their own the only tennis table<br />
available<br />
· Supplying haschisch inside the school<br />
· A too small canteen for a large<br />
number of students<br />
· A teacher’s brutality towards a<br />
provoking pupil<br />
· A fight among pupils<br />
· Damaged car of a teacher (scratches<br />
on the body)<br />
· Exaggerated attention for well-known<br />
trademark clothes<br />
· Cans left on tables or sills<br />
· Smoking a joint as a group at the end<br />
of a corridor<br />
Each person then had to display his<br />
opinion by standing either far left from<br />
the "neutral line" to indicate his<br />
opposition and far right to display his<br />
agreement. This activity, followed by<br />
group discussions proved to be a<br />
revelatory display of cultural differences<br />
in values and attitudes to violence.<br />
In addition, cultural evenings reinforced<br />
the celebration of our international<br />
group. Mouth watering, Belgian<br />
chocolate; beer; Swedish vodka; cheese<br />
and bread tasting as well as traditional<br />
dances, games and songs filled up our<br />
evenings!<br />
The programme itself was steeped in<br />
pedagogy in that the activities and<br />
workshops were interactive, challenging<br />
and were often applicable to classroom<br />
settings for those involved in teaching.<br />
Examples of these dynamic workshops<br />
and activities include a guided tour of<br />
Breendock Detention Camp, a<br />
Sociological study in Brussels on the<br />
impact of town planning on behavioural<br />
violence, and music and drama<br />
workshops.<br />
The most striking features of the<br />
programme which have resonated with<br />
me are the friends that I made and who I<br />
have already visited since the<br />
programme. I was also haunted by the<br />
visit to Breendock. Harrowing scenes of<br />
torture and despair echoed through the<br />
empty torture chambers and rooms. An<br />
image which is imprinted in my mind is<br />
that of one inmate's lasting legacy - a<br />
painting of the radiant face of Jesus in<br />
his cell.<br />
In conclusion, the programme has<br />
deconstructed my concept of violence<br />
and revealed how one's values are<br />
culturally specific and are informed by<br />
the media as well as by one's social<br />
group. In my opinion, violence and<br />
power are inextricably linked, the only<br />
way to break the cycle of violence is for<br />
people to use their power in a<br />
democratic, non-aggressive manner<br />
through discussion, mediation and<br />
through analysing the source of violence<br />
and the goal of the person in the seat of<br />
power.<br />
Cormenius Journal | 45