To those who went to Helena to testify - The Western Montana ...
To those who went to Helena to testify - The Western Montana ...
To those who went to Helena to testify - The Western Montana ...
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obby ZEnkEr<br />
Opposition <strong>to</strong> HB 516<br />
libErty And JuStiCE for All . . .<br />
This is the promise of America. It is our birthright and our legacy.<br />
Thus, as Americans we have an obligation <strong>to</strong> make that promise a reality for all Americans, not just<br />
<strong>those</strong> with <strong>who</strong>m we agree. As <strong>Montana</strong>ns, we have a long his<strong>to</strong>ry of doing just that.<br />
In April, 2010 Missoula passed an amendment <strong>to</strong> its anti-discrimination ordinance <strong>to</strong> make it unlawful<br />
<strong>to</strong> discriminate in the areas of employment, housing or public accommodation on the basis of sexual orientation<br />
or gender identification. <strong>The</strong> <strong>Helena</strong> Independent Record conducted a poll then, whether <strong>Helena</strong><br />
would support similar legislation. 60% of respondents indicated that they would support such a law.<br />
Both this poll and the his<strong>to</strong>ric ordinance are reflections of <strong>Montana</strong>n’s sense of justice and equality.<br />
A 1982 article in <strong>Montana</strong> Magazine recognizes that for more than 120 years, <strong>Montana</strong> has been known<br />
for its “progressiveness and the <strong>Western</strong> Spirit of Liberality.” <strong>The</strong> 1972 Constitutional Convention recognized<br />
this as well by producing one of the more progressive state constitutions in the country, explicitly<br />
enacting a right of privacy. Because this right is a fundamental (explicitly stated) constitutional right,<br />
<strong>Montana</strong>’s Supreme Court recognizes it as “heightened.”<br />
In 1889, Legislative Councilman, Walter M. Bickford from Missoula introduced <strong>Montana</strong>’s first antidiscrimination<br />
law <strong>to</strong> the Legislative Council. "Council Bill No. 4 amended the law <strong>to</strong> read that individuals<br />
otherwise qualified should be allowed <strong>to</strong> practice as at<strong>to</strong>rneys without regard <strong>to</strong> sex . . . ." <strong>The</strong> change in<br />
the law allowed <strong>Montana</strong>’s first woman lawyer, Ella Knowles <strong>to</strong> take the bar exam and practice law. “In<br />
the house, Samuel Murray, a Missoula Lawyer, <strong>to</strong>ok the position that passage of the bill was an issue larger<br />
than the ambitions of one <strong>Helena</strong> woman. <strong>To</strong> him the question was one of justice, of a step forward or<br />
backward.”<br />
In light of <strong>Montana</strong>’s legacy of progressiveness and “<strong>Western</strong> Spirit of Liberality” HB 516 begs the<br />
question, why? How does it advance the cause of liberty and justice for all? From a legal standpoint,<br />
because HB 516 denies a class of people their fundamental constitutional rights, and basic human rights<br />
- what is the legitimate government interest <strong>to</strong> be served by this law?<br />
<strong>To</strong> pass constitutional muster, such a law must bear a rational relationship <strong>to</strong> a legitimate governmental<br />
purpose. Romer v. Evans, 517 U.S. 620, 116 S.Ct. 1620, 134 L.Ed.2d 855 (1996).<br />
<strong>The</strong> U.S. Supreme Court has resoundingly stated that a similar law with a “bare desire <strong>to</strong> harm a politically<br />
unpopular group cannot constitute a legitimate governmental interest” Id. at 635. This is exactly<br />
what HB 516 will do if passed in<strong>to</strong> law. It is thus, unconstitutional. It advances no legitimate governmental<br />
purpose and thwarts the cause of liberty and justice for all.<br />
Again, I ask Why? Are we moving forward or backward, and do we really want <strong>Montana</strong>, in desperate<br />
need of commerce and jobs <strong>to</strong> be known as a backwards state? How do we advance the cause of liberty<br />
and justice for all? By voting in opposition <strong>to</strong> HB 516.<br />
JoSH CriSMorE<br />
I am writing <strong>to</strong> ask that you oppose HB 516. I believe this bill is an attack on the rights of individuals as<br />
well as the rights of local governments. Our founding documents ensure the Inalienable Rights <strong>to</strong> Life, Liberty<br />
and the Pursuit of Happiness. <strong>The</strong>se rights are threatened when members of the GLBT community<br />
are denied housing and employment for nothing more than <strong>who</strong> they are. As a gay man I did not forfeit<br />
these rights on the day I came out yet they can currently be legally denied <strong>to</strong> me. After years of failed<br />
attempts <strong>to</strong> address this at the National and State levels, the City of Missoula chose <strong>to</strong> stand up and say<br />
at least we would be protected here. This was a local policy put in place by local government protecting<br />
the liberties of the people in this community. <strong>The</strong> process and protection of individuals rights are conservative<br />
ideals yet they are being attacked by what I believe is a big government bill. This bill tells cities<br />
they do not know what is best for or needed in their localities and that is not right. So, as a registered<br />
voter in Libby I ask you <strong>to</strong> stand up for my right <strong>to</strong> live my life and pursue my happiness without fear of<br />
punishment and oppose this bill.<br />
SPEAK OUT WORDS<br />
bob<br />
MCgowAn<br />
Thanks for the opportunity <strong>to</strong> speak. In a<br />
very "homogeneous" environment such as<br />
<strong>Montana</strong>, it is very evident that the dominant<br />
culture is pervasive and in<strong>to</strong>lerant of <strong>those</strong><br />
<strong>who</strong> are "different." In spite of this, human<br />
examples of contradiction sprout up and<br />
speak up almost daily and give rise <strong>to</strong> hope<br />
that in<strong>to</strong>lerance is a dying paradigm. Progressiveness<br />
is defined by <strong>those</strong> <strong>who</strong> believe in<br />
progress. Progress is defined by <strong>those</strong> <strong>who</strong><br />
do not live in fear. Those <strong>who</strong> live in a state of<br />
in<strong>to</strong>lerance, in my opinion, live in fear. Some<br />
of the most intellectual, thought provoking,<br />
creative, forward-moving humans on the<br />
planet do not live in fear. <strong>The</strong>y live in the light<br />
of being <strong>who</strong> they are. <strong>The</strong>y celebrate <strong>who</strong><br />
they are. <strong>The</strong>y force change because they live<br />
fully by being <strong>who</strong> they are, refusing <strong>to</strong> back<br />
down or be intimidated. <strong>The</strong>y rail against<br />
the status quo. A great example of this attitude<br />
was recently demonstrated in Egypt<br />
by a populace that refused <strong>to</strong> be subjugated<br />
by the long-reigning dominant culture.<strong>The</strong><br />
so-called "dominant culture" is threatened<br />
by the subjagated when they speak up and<br />
would rather marginalize them than include.<br />
His<strong>to</strong>ry has proven that when threatened, it<br />
will react aggressively and sometimes violently...fearfully.<br />
<strong>The</strong>se evolutionary ordinances<br />
in Missoula that promote inclusion <strong>to</strong> the<br />
detriment of exclusion, seem <strong>to</strong> me <strong>to</strong> be<br />
the penultimate expression of evolution and<br />
progression. Dismissing them on grounds of<br />
excessive legal wrangling or bureaucracy appears,<br />
on the surface, <strong>to</strong> be a fearful expression<br />
of in<strong>to</strong>lerance. <strong>To</strong> us that make inclusion<br />
a matter-of-fact aspect of our lives, <strong>those</strong> in<br />
power <strong>who</strong> exclude are defining themselves<br />
as fearful. It takes heroic action <strong>to</strong> rise above<br />
the status quo. It takes guts. Gutting these<br />
human-honoring ordinances in order maintain<br />
<strong>to</strong> make a certain portion of the dominant<br />
culture feel less fearful for the sake of<br />
general popularity reflects a certain amount<br />
of cowardice. I choose <strong>to</strong> stand with my<br />
brothers and sisters <strong>who</strong> possess bravery<br />
and dignity in every act they demonstrate by<br />
being alive. Support these folks, and I support<br />
you.<br />
Thank you.<br />
Out Words 5